Agenda packet, first session — Santa Barbara City Council, April 29, 2025 (part 2 of 3)

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MEA Guidelines for Archaeological Resources
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4.0 ARCHAEOLOGICAL RESOURCES REPORT REQUIREMENTS
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If the Report receives comments from tribal representatives, the Report must be titled Phase [1,2,3] Archaeological Resources and Tribal Cultural Resources Report.24

4.1 City Qualified Archaeologists List
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4.2.1 Contents and Format
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The Santa Barbara Prehistory and History, including all references and citations in Section 1.2 of the MEA Guidelines for Archaeological Resources, is incorporated by reference into this Phase 1 Archaeological Resources (and Tribal Cultural Resources Report, as applicable). The prehistory, Chumash ethnography, and historical developments summarized in MEA Guidelines for Archaeological Resources and Guidelines for Tribal Cultural Resources, provide the regional cultural and historical context.
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MEA Guidelines for Archaeological Resources
City of Santa Barbara 3DJH

ALERTING TO THE POSSIBILITY OF DISCOVERY OF RESOURCES

DURING GROUND DISTURBANCE
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A. Unanticipated Discovery of Archaeological and Tribal Cultural Resources:

Prior to the start of any vegetation or paving removal, demolition, trenching or grading, contractors and construction personnel shall be alerted to the possibility of uncovering unanticipated subsurface archaeological features or artifacts associated with past human occupation.

If such archaeological resources are encountered or suspected, work shall be halted immediately. The City Environmental Analyst shall be notified, and a City Qualified Archaeologist shall be retained by the applicant to assess the nature, extent, and significance of the discovery. The City Qualified Archaeologist will develop appropriate management recommendations for the treatment of archaeological resources, which may include, but are not limited to, redirection of grading and/or excavation activities, and consultation and/or monitoring with a local Chumash representative.

If a discovery consists of possible human remains, the Santa Barbara County Coroner and the California Native American Heritage Commission shall be contacted immediately, and a local Chumash representative shall be retained to monitor all further subsurface disturbance in the area of the find. Work in the area may only resume after the Environmental Analyst grants authorization.

MEA Guidelines for Archaeological Resources
City of Santa Barbara 3DJH

WORKERS ENVIRONMENTAL AWARENESS PROGRAM
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B. Workers Environmental Awareness Program (WEAP):

The Applicant shall retain a City Qualified Archaeologist and local Chumash Tribal Representative to provide a Workers Environmental Awareness Program (WEAP) to all personnel involved in project construction, including field consultants and construction workers, prior to the commencement of ground disturbing activities. Chumash tribal representatives involved with initial project outreach should assist in preparation of the WEAP. The WEAP shall include:
x Applicable regulations including the requirement for confidentiality and consequences of violating state laws and regulations.
x Protocols for avoidance and appropriate measures for avoiding and minimizing impacts resources that could be present.
x Culturally appropriate treatment of any discovery of significance to Native Americans, including appropriate behaviors and responsive actions to follow, consistent with Native American tribal values.
x Relevant information outlining what to do and who to contact if any potential cultural resources or tribal cultural resources are encountered.

All grading/excavating workers, contractors, and visitors shall attend the WEAP prior to entering the project site and performing any work. The Applicant shall provide copies of the training attendance sheets to City staff as a record of compliance. As new crew members are added during project construction, they will be required to review the WEAP training manual and sign off on it with acknowledgement from the construction superintendent, who will inform the monitoring archaeologist and local Chumash tribal representative observer.

MEA Guidelines for Archaeological Resources
City of Santa Barbara 3DJH

MONITORING DURING GROUND DISTURBANCE
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C. Archaeological Monitoring:

Prior to the issuance of a Building Permit, the Applicant shall contract with an archaeologist from the most current City Qualified Archaeologists List to oversee monitoring during all ground disturbing activities associated with the project, including, but not limited to, grading, excavation, trenching, vegetation or paving removal and ground clearance in the areas identified in the Phase __ Archaeological Resources Report prepared for this site by ____________, dated _______. The contract shall be subject to the review and approval of the City Environmental Analyst. The archaeologist's monitoring contract shall include the following provisions:
x If archaeological resources are encountered or suspected, work shall be halted or redirected immediately and the City Environmental Analyst shall be notified. The archaeologist shall assess the nature, extent and significance of any discoveries and develop appropriate management recommendations for archaeological resource treatment which may include, but are not limited to, redirection of grading and/or excavation activities, consultation and/or monitoring with a local Barbareño Chumash representative.
x If a discovery consists of possible human remains, the Santa Barbara County Coroner shall be contacted immediately. If the Coroner determines that the remains are Native American, the Coroner shall contact the California Native American Heritage Commission. A local Barbareño Chumash representative shall be retained to monitor all further subsurface disturbance in the area of the find. Work in the area may only proceed after the Environmental Analyst grants authorization. x If a discovery consists of possible prehistoric or Native American materials or artifacts, a local Barbareño Chumash representative shall be retained to monitor all further subsurface disturbance in the area of the find. Work in the area may only proceed after the Environmental Analyst grants authorization.

D Archaeological Resources Construction Monitoring Report:

Prior to issuance of the Certificate of Occupancy (Final Inspection), the Applicant shall submit a final report on the results of the archaeological monitoring to the Environmental Analyst within 180 days of completion of the monitoring, or prior to the issuance of the Certificate of Occupancy (Final Inspection), whichever is earlier.

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City of Santa Barbara 3DJH
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City of Santa Barbara 3DJH%

APPENDIX B

ARCHAEOLOGICAL RESOURCES SENSITIVITY AREAS AND

BACKGROUND RESEARCH SOURCES
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B.1 PREHISTORIC RESOURCES PERIOD SENSITIVITY AREA
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Old Town, Santa Barbara, A Narrative History of State Street from Gutierrez to Ortega, 1850-19753XEOLF+LVWRU\0RQRJUDSK7KH*UDGXDWH3URJUDPLQ3XEOLF+LVWRULFDO 6WXGLHV'HSDUWPHQWRI+LVWRU\8QLYHUVLW\RI&DOLIRUQLD6DQWD%DUEDUD. Copies on file at the University of California, Santa Barbara and Santa Barbara Museum of Natural History Libraries, and the Presidio Research Center.

B.5 AMERICAN PERIOD (1870-1900)
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Archaeological Resources Sensitivity Areas and Background Research Sources | Appendix B City of Santa Barbara 3DJH%
3DJHDQG7XUQEXOOSanta Barbara African American and Black Historic Context Statement 3UHSDUHGIRUWKH&LW\RI6DQWD%DUEDUD6HSWHPEHU
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APPENDIX C

REGULATORY FRAMEWORK
(YDOXDWLRQDQGSURWHFWLRQRIDUFKDHRORJLFDOUHVRXUFHVLVJRYHUQHGE\SROLFLHVODZVDQGUHJXODWLRQVDW WKHFLW\VWDWHDQGIHGHUDOOHYHOV 7KLV$SSHQGL[FRQVLVWVRISROLFLHVDQGOHJLVODWLRQWKDWDSSO\WR DUFKDHRORJLFDOUHVRXUFHVZLWKLQWKH&LW\RI6DQWD%DUEDUD C.1 CITY PLANS AND REGULATIONS
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RQJRLQJUROHLQHYDOXDWLRQDQGSURWHFWLRQRIDUFKDHRORJLFDOUHVRXUFHVDVGHVFULEHGEHORZ Historic Landmarks Commission’s Role in Assessment of Archaeological Resources 7KH+LVWRULF/DQGV&RPPLVVLRQ
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7KH+/&DFWVDVDQDGYLVRU\UHYLHZERG\IRUSURSRVDOVWKDWPD\KDYHLPSDFWVRQUHFRUGHG DUFKDHRORJLFDOUHVRXUFHVE\UHYLHZLQJDQGFRPPHQWLQJRQUHSRUWVSUHSDUHGE\SURIHVVLRQDO DUFKDHRORJLFDOFRQVXOWDQWVDQGSURYLGLQJLWVFRPPHQWVWRWKH&LW\¶V(QYLURQPHQWDO$QDO\VW5HSRUWV WKDWLQFOXGHWKHUHFRUGDWLRQDQGDVVHVVPHQWRILPSDFWVRQFXOWXUDOUHVRXUFHVLQFOXGLQJ 3KDVHDQG $UFKDHRORJLFDO5HVRXUFHV5HSRUWVDQG3KDVH$UFKDHRORJLFDO5HVRXUFHV5HSRUWSURSRVDOVDUH UHYLHZHGE\WKH&LW\$UFKDHRORJLFDO$GYLVRUDQREMHFWLYHH[SHUWLQ6DQWD%DUEDUD&KDQQHOSUHKLVWRU\ 7KH&LW\$UFKDHRORJLFDO$GYLVRU¶VUHFRPPHQGDWLRQWRZKLFKLVWRDFFHSWDFFHSWZLWKFRQGLWLRQVRU UHMHFWWKHFRQFOXVLRQVRIWKHUHSRUWRUSURSRVDOLVSURYLGHGWRWKH+/&ZKLFKWKHQDFWVXSRQWKDW UHFRPPHQGDWLRQ&LW\3ODQQLQJ6WDIIDUHDOVRHPSRZHUHGWRRIIHUUHFRPPHQGDWLRQVWRWKH+/& UHJDUGLQJVXFKUHSRUWV
General Plan Historic Resources Element (2012)
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Goal: Protection and Enhancement of Historic Resources
Continue to identify, designate, protect, preserve and enhance the City’s historical architectural and archaeological resources. Ensure Santa Barbara’s “sense of place” by preserving and protecting evidence of its historic past, which includes but is not limited to historic buildings, structures, and cultural landscapes such as sites, features, streetscapes, neighborhoods and landscapes.

Regulatory Framework | Appendix C
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3URWHFWLRQRI%XLOGLQJV6WUXFWXUHV6LWHVDQG)HDWXUHV3ROLFLHV Policy and Implementation Strategies:

HR 1. Protect Historic and Archaeological Resources. Protect the heritage of the City by preserving, protecting, and enhancing historic resources and archaeological resources. Apply available governmental resources, devices, and approaches, such as the measures enumerated in the Land Use Element of this Plan to facilitate their preservation and protection. 3RVVLEOH,PSOHPHQWDWLRQ$FWLRQVWREH&RQVLGHUHG
HR 1.5 Protect archaeological resources from damage or destruction. D In the environmental review process, any proposed project which is in an area indicated on the map1
as "sensitive" will receive further study to determine if archaeological resources are in jeopardy. A preliminary site survey (or similar study as part of an environmental impact report) shall be conducted in any case where archaeological resources could be threatened.
b. When making land use decisions, potential damage to archaeological resources shall be given consideration along with other planning, environmental, social, and economic considerations.
c. Publicly owned areas known to contain significant archaeological resources should be preserved by limiting access and/or development which would involve permanent covering or disruption of the sub-surface artifacts.
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HR 9. Increase Awareness of Santa Barbara’s Heritage. Promote recognition that preservation of historic and cultural resources is a necessary contributor to economic vitality, attaining sustainability, and preservation of quality of life. Increase awareness and appreciation of the significance of Santa Barbara’s history. Promote awareness and awareness of the early inhabitants of Santa Barbara.

Possible Implementation Actions to be Considered
HR 9.1 Generate Programs. Develop and expand programs that educate about the importance of preserving archaeological, prehistoric, historic and cultural resources.

HR 9.5 Improve Awareness. Encourage and participate in partnerships between the City, developers, landowners and representation from most likely descendants of Barbareño Chumash; and local Native American associations and individuals to increase the visibility of Chumash history and culture by:
a. Supporting public displays or exhibits of Chumash arts, culture, and history; b. Encouraging the incorporation of elements from Chumash art and culture into public and private development; and
c. Supporting the creation of a permanent Chumash archaeological museum and 1 The “map” referred to in this General Plan Conservation Element policy is the Cultural Resources Sensitivity Map, originally from May 1987. This Archaeological Resources Sensitivity Map has been updated as an element of the 2025 MEA Update.

Regulatory Framework | Appendix C
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interpretive center in addition to those of the Santa Barbara Museum of Natural History.

City Coastal Land Use Plan
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LUP Policy 4.4-1. Preserve, Protect, and Enhance Cultural Resources. Protect the heritage of the City by preserving, protecting, and enhancing the City’s pre-historic and historic past, which includes, but it is not limited to, important or unique pre-historic and historic archaeological artifacts, objects, and/or sites, and important paleontological resources and sites.

LUP Policy 4.4-2. Prohibit Disturbing or Destroying Archeological Resources. Unauthorized collecting of artifacts or other activities that have the potential to destroy or disturb archaeological resources shall be prohibited.

LUP Policy 4.4-3. Increase the Visibility of Chumash History and Culture. Encourage and participate in partnerships between the City, developers, landowners, non-profits, and representation from most likely descendants of Barbareño Chumash and local Native American associations and individuals to increase the visibility of Chumash history and culture by
A. Supporting public displays or exhibits of Chumash arts, culture, and history; B. Encouraging the incorporation of elements from Chumash art and culture into public and private development; and
C. Supporting the creation of a permanent Chumash archaeological museum and interpretive center in addition to the Santa Barbara Museum of Natural History.

LUP Policy 4.4-4. Paleontological and Archaeological Resource Consideration and Protection.

Potential damage to paleontological and archaeological resources shall be considered when making land-use decisions. Project alternatives and conditions offering the most protection feasible to important paleontological or important or unique archaeological resources shall be implemented.

LUP Policy 4.4-5. Avoid Adverse Impacts to Important Paleontological and Important or Unique Archaeological Resources. Development shall be sited and designed to avoid adverse impacts to important paleontological and important or unique archaeological resources to the maximum extent feasible. If there is no feasible alternative that can avoid impacts to important paleontological or important or unique archaeological resources, then the alternative that would result in the least adverse impacts to important paleontological and archaeological resources that would not result in additional adverse impacts to other coastal resources shall be required.

Impacts to important or unique archaeological or important paleontological resources that cannot be avoided through siting and design alternatives shall be mitigated.

LUP Policy 4.4-6. Native American Consultation Requirement. The City shall consult with Native American tribal groups and individuals approved by the Native American Heritage Commission for the area prior to amending or adopting its General Plan or any specific plan, or amending the Coastal LUP, when designating any land as open space, when development may adversely impact Native American archaeological and/or cultural resources, during preparation of any mitigation plan to address adverse impacts to Native American archaeological and/or cultural resources, and prior to release of a negative declaration, mitigated negative declaration, or environmental impact report prepared for the project.

Regulatory Framework | Appendix C
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LUP Policy 4.4-7. Archaeological Resources Evaluation Requirement. Development proposed in any area known or suspected to contain archaeological resources, or identified as archaeologically sensitive on the City of Santa Barbara’s Archaeological Resources Sensitivity Map, shall be evaluated to identify the potential for important or unique archaeological resources at the site and whether the proposed development may potentially have adverse impacts on those resources if present at the site.

LUP Policy 4.4-8. In-situ Preservation and Avoidance Preferred. In-situ preservation and avoidance is the preferred manner of preserving and protecting important or unique archaeological resources. Where in-situ preservation and avoidance is not feasible, partial or total recovery of important or unique archaeological resources shall be undertaken. Examples of methods to accomplish in-situ preservation and/or avoidance include, but are not limited to:

A. Siting and designing structures to avoid important or unique archeological resources; B. Planning construction to prevent contact with important or unique archaeological deposits;
C. Planning parks, green space, or other open space to preserve important or unique archaeological sites;
D. "Capping" or covering important or unique archaeological sites with a layer of soil before building tennis courts, parking lots, or similar facilities. Capping may be used where:
i. The soils to be covered will not suffer serious compaction; ii. The cover materials are not chemically active;
iii. The site is one in which the natural processes of deterioration have been or can be effectively arrested; and
iv. The site has been recorded. Although the placement of fill on top of an archaeological site may reduce direct impacts of construction, indirect impacts will possibly result from the loss of access to the site for research purposes and scarification and compaction of soils. To mitigate these impacts, a sample of the cultural resource shall be excavated and appropriately curated for research purposes; and E. Deeding important or unique archaeological sites into permanent conservation easements held for the benefit of the public.

LUP Policy 4.4-9. Mitigation if In-Situ Preservation or Avoidance is not Feasible. Where development will or is likely to adversely impact any important or unique archaeological resources and it is not feasible to avoid or preserve resources in-situ, mitigation measures that are sensitive to the cultural beliefs of the affected population(s) and would result in the least significant adverse impacts to resources shall be required and implemented as conditions of the Coastal Development Permit. If total or partial recovery through excavation is the only feasible mitigation measure, a Data Recovery Plan specifying how the archaeological excavation will be carried out and a requirement for a Data Recovery Report summarizing the results of the archaeological excavation(s) shall be prepared by a City-Qualified Archaeologist (Registered Professional) in consultation with the City’s Environmental Analyst, the City’s Archaeological Resources Advisor, and as appropriate, local Barbareño Chumash tribal representative(s) identified by the Native American Heritage Commission. The Data Recovery Plan shall be Regulatory Framework | Appendix C
City of Santa Barbara 3DJH&
reviewed and approved by the City’s Historic Landmarks Commission, and implemented as a condition of the Coastal Development Permit. The Data Recovery Plan shall include, but not be limited to, the following:

A. The nature and purpose of the Data Recovery Plan; dates of the fieldwork; names, titles, and qualifications of personnel involved; and the nature of any permits or permission obtained;
B. The level of excavation needed;
C. The analytical protocols for the data;
D. Detailed notes, photographs, and drawings of all excavations and soil samples; and E. The location of where archaeological resources will be curated.

The Data Recovery Report shall be submitted to the City following the archaeological excavation detailing the implementation of the Data Recovery Plan and recovery measures that were performed, including the integrity of the site deposits and any other information, as necessary. The Data Recovery Report shall be reviewed by the City’s Environmental Analyst, the City’s Archaeological Resources Advisor at the UCSB Department of Anthropology, and as appropriate, Native American tribal groups or individuals approved by the Native American Heritage Commission for the area and a City-Qualified Barbareño Chumash Monitor, and accepted by the Historic Landmarks Commission prior to issuance of a building permit for the development.

LUP Policy 4.4-10. Condition of Approval—Monitoring Requirement. When recommended by a City-Qualified Archaeologist (Registered Professional) due to a likelihood of uncovering or otherwise disturbing unknown subsurface archaeological resources, the following mitigation measures shall be a condition of approval of the Coastal Development Permit:

A. Onsite monitoring by a City-Qualified Archaeologist and as appropriate, a local Barbareño Chumash monitor(s) identified by tribal representatives of all grading, excavation, trenching, vegetation or paving removal, ground clearance, and site preparation that involves earthmoving operations;
B. All contractors and construction personnel shall be alerted to the possibility of uncovering unanticipated subsurface archaeological features or artifacts associated with past human occupation of the parcel; and
C. If archaeological resources are encountered or suspected, work shall immediately be halted or redirected to an area with no known archaeological resources, and the City’s Environmental Analyst shall be notified. The City’s Environmental Analyst shall evaluate the nature, extent, and importance of any discoveries or suspected archaeological resources based upon input from the City’s Archaeological Resources Advisor, local Chumash tribal representatives identified by the Native American Heritage Commission and their designated Site Monitor(s), and the project CityQualified Archaeologist (Registered Professional),. If archaeological resources are determined to be important or unique, the City’s Environmental Analyst shall require a City-Qualified Archaeologist (Registered Professional) to prepare a mitigation plan Regulatory Framework | Appendix C
City of Santa Barbara 3DJH&
(which may include but is not limited to a Data Recovery Plan and a Data Recovery Report) and, if feasible, redirect grading and/or excavation activities to an area with no archaeological resources until such time as adequate mitigation measures are implemented to protect or preserve the identified important or unique archaeological resources. The City’s Environmental Analyst shall determine whether the development or mitigation measures require a new or amended Coastal Development Permit. Activities that may adversely impact these resources shall not resume without written authorization from the City’s Environmental Analyst that construction may proceed.

If a discovery consists of possible human remains, all work in the area shall be immediately halted, and the Santa Barbara County Coroner shall be contacted pursuant to State Public Resources Code 5097.98. The Native American Heritage Commission shall designate the Barbareño Chumash Most Likely Descendant who will identify recommendations for treatment and disposition of the human remains and any related artifacts with appropriate dignity in a location not subject to further subsurface disturbance. The local Barbareño Chumash monitor shall continue to be retained to monitor all further subsurface disturbance in the area of the find.

The City’s Environmental Analyst shall determine whether the development or mitigation measures require a new or amended Coastal Development Permit. Activities that may adversely impact these resources shall not resume without written authorization.

LUP Policy 4.4-12. Archaeological Resources Evaluations. Archaeological resources evaluations shall be conducted by the City’s Environmental Analyst based upon input from the following as appropriate: the City’s Archaeological Resources Advisor, local Chumash tribal representatives identified by the Native American Heritage Commission, , and/or a CityQualified Archaeologist (Registered Professional), and shall:

A. Evaluate the potential for unrecorded important or unique archaeological resources to be located on the development site following the guidance of the City’s Archaeological Resources Sensitivity Area Report Requirements (see table on Archaeological Resources Sensitivity Map) and including site research, records reviews, and field surveys as appropriate;
B. Evaluate the development’s potential adverse impacts to important or unique archaeological resources; and
C. Implement mitigation measures consistent with the Coastal LUP to avoid or minimize significant adverse impacts to important or unique archeological resources to the extent feasible.

Santa Barbara Municipal Code
Chapter 22.12 of the Santa Barbara Municipal Code (SBMC) provides development standards applicable to all construction projects.

22.12.001 Legislative Intent. It is the intent of this section to provide for the preservation and protection of significant archaeological and paleontological resources found in the City of Santa Barbara.

22.12.010 Applicability. All new development in the City of Santa Barbara shall be designed Regulatory Framework | Appendix C
City of Santa Barbara 3DJH&
and constructed wherever feasible to avoid destruction of archaeological and paleontological resources consistent with the standards outlined in Section 22.12.020, below.

22.12.020 Standards.

A. Known sites. Permits to perform grading determined through the Environmental Review process or indicated through records kept by the State of California, or the University of California, to be within an area of known or probable archaeological or paleontological significance may be conditioned in such a manner as to:

1. Ensure the preservation or avoidance of the site, if feasible; or

2. Minimize adverse impacts on the site; or

3. Allow reasonable time for qualified professionals to perform archaeological or paleontological investigations at the site; or

4. Preserve for posterity, in such other manner as may be necessary or appropriate in the public interest, the positive aspects of the archaeological or paleontological site involved.

B. Unknown sites. Where a grading permit has been issued with respect to an area not known at the time of issuance to include archaeological or paleontological resources, and where it is subsequently learned, either by representatives of the City or by any persons doing development pursuant to a grading permit, that significant archaeological or paleontological resources may be encompassed within the area to be graded or being graded, all grading which has substantial potential to damage archaeological or paleontological resources shall cease and the grading permit deemed suspended to that extent. The finding of a site which may contain significant archaeological or paleontological resources shall be reported to the Chief of Building and Zoning, or the Public Works Director if a public project, and the Community Development Director within 72 hours from the time such archaeological or paleontological resources are found. The Chief of Building and Zoning, or the Public Works Director if a public project, upon receiving such a report, shall cause a preliminary investigation of the site to be made by qualified experts at the permittee's expense within five working days after the time such a report is received. If the preliminary investigation should confirm that the site does or may contain significant archaeological or paleontological resources, the grading permit shall be suspended for a period not to exceed 45 days after the date the finding of the resources was first reported to or learned by the City. During the period of suspension, and as promptly as reasonably possible, the Chief of Building and Zoning, or the Public Works Director if a public project, shall develop conditions to be included in the grading permit pursuant to the provisions of Section

22.12.020.A. When such conditions are developed and included in the grading permit, said permit shall be deemed reissued subject to such conditions, and the suspension shall be deemed terminated. In extraordinary circumstances, the suspension may be extended beyond 45 days if the Chief of Building and Zoning, or the Public Works Director if a public project, makes application to the City Council for such an extension and the Council shall approve extension of the suspension.

C. Appeals. Any condition or conditions imposed pursuant to the provisions of Section

22.12.020.A may be appealed to the Planning Commission and thence to the Council in the manner prescribed by Section 1.30.050 of [the Santa Barbara Municipal Code].

Regulatory Framework | Appendix C
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C.2 STATE LAWS AND REGULATIONS
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Section 30244. Where development would adversely impact archaeological or paleontological resources as identified by the State Historic Resources Officer, reasonable mitigation measures shall be required.

California Environmental Quality Act (CEQA)
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Resource Significance Thresholds
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LQGHWHUPLQLQJWKHHQYLURQPHQWDOVLJQLILFDQFHRIDUFKDHRORJLFDODQGWULEDOFXOWXUDOUHVRXUFHV A resource is eligible for listing in the CRHR if the State Historical Resources Commission determines that it is a significant resource and that it meets any of the following:

A. Is associated with events that have made a significant contribution to the broad patterns of California's history and cultural heritage;
B. Is associated with the lives of persons important in our past; C. Embodies the distinctive characteristics of a type, period, region, or method of construction, or represents the work of an important creative individual, or possesses high artistic values; or D. Has yielded, or may be likely to yield, information important in prehistory or history.

The fact that a resource is not listed in, or determined to be eligible for listing in the California Register of Historical Resources, not included in a local register of historical resources (pursuant to section 5020.1(k) of the Public Resources Code), or identified in an historical resources survey (meeting the criteria in section 5024.1(g) of the Public Resources Code) does not preclude a lead agency from determining that the resource may be an historical resource as defined in Public Resources Code sections 5020.1(j) or 5024.1.
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Regulatory Framework | Appendix C
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…an archaeological artifact, object, or site about which it can be clearly demonstrated that without merely adding to the current body of knowledge, there is a high probability that it meets any of the following criteria:
(1) Contains information needed to answer important scientific research questions and that there is a demonstrable public interest in that information. (2) Has a special and particular quality such as being the oldest of its type or the best available example of its type.
(3) Is directly associated with a scientifically recognized important prehistoric or historic event or person.

Impacts
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Regulatory Framework | Appendix C
City of Santa Barbara 3DJH&
C.3 FEDERAL LAWS AND REGULATIONS
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Regulatory Framework | Appendix C
City of Santa Barbara 3DJH&
The quality of significance in American archaeology that possess integrity of location and association, and:

A. That are associated with events that have made a significant contribution to the broad patterns of our history; or
B. That are associated with the lives of persons significant in our past; or C. That embody the distinctive characteristics of a type, period, or method of construction, or that represent the work of a master, or that possess high artistic values, or that represent a significant and distinguishable entity whose components may lack individual distinction; or
D. That have yielded, or may be likely to yield, information important in prehistory or history. (36 CFR 60.4.)
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APPENDIX D

CONFIDENTIALITY OF INFORMATION
The City of Santa Barbara Community Development Department maintains archeological and historic resource reports and records, and other records of similar nature to aid City staƯ in the performance of environmental review of projects under the California Environmental Quality Act (CEQA). The City’s Archaeological Resources Reports Database is continuously updated as new archaeological reports are submitted, in connection with environmental assessments of development projects. These reports may include information the archaeologist obtains from the California Historic Resource Information System (CHRIS). Submission of the archaeological resources report to the City is required for project review and is considered a disclosure for oƯicial purposes. The City treats this information as conƱdential and exempt from public disclosure under various laws, including California Government Code Sections 7927.000 and 7927.005 and Public Resources Code § 21082.3. Access to and distribution of archaeological resources reports is restricted to authorized City staƯ, consistent with applicable law. StaƯ are required to sign a ConƱdentiality Agreement for Access to Archaeological Resources Reports below, prior to accessing report. Digital access is password protected, and authorized City staƯ may only distribute archaeological information to archaeologists on the City-QualiƱed Archaeologists List, Native American tribes, and property owners. Any communications shall be marked as ‘conƱdential’ and shall include the following disclosure:

CONFIDENTIAL INFORMATION: This message and any attachments are conƱdential and intended solely for the use of the person to whom it was addressed. Any other interception, copying, accessing, distribution, or disclosure of this information to unauthorized individuals is prohibited. If you have received this message in error, please immediately notify the sender and purge the message you received.

City staƯ responsible for conducting environmental assessments of projects may review archaeological reports in the performance of their oƯicial duties; this includes reports that the City obtains directly from the CHRIS local information center or that contain information that an archeologist obtains from CHRIS. The use of this information is restricted to oƯicial City purposes. Public disclosure of such information is prohibited unless speciƱcally authorized by law.

The City’s current procedures for reviewing and retaining archaeological reports and other reports containing conƱdential resource information are compliant with federal and state conƱdentiality laws. Under existing law, information about the location of an archeological site or sacred lands must not be publicly disclosed, pursuant to the Public Records Act Confidentiality of Information | Appendix D
City of Santa Barbara 3DJH'
(California Code of Regulation [CCR] Section 15120(d)). Native American graves, cemeteries, and sacred places and records of Native American places, features, and objects are also exempt from disclosure (Public Resources Code [PRC] Sections 5097.9, 5097.993.) The Public Records Act contains an exemption from disclosure for the items listed in these sections. Lead agencies under CEQA should maintain the conƱdentiality of cultural resource inventories or reports generated for environmental documents.

Information submitted by a California Native American tribe during the environmental review process may not be included in the environmental document or disclosed to the public without the prior written consent of the tribe (however, consistent with current practice, conƱdential information may be included in a conƱdential appendix). A lead agency may also exchange information conƱdentially with other public agencies that have jurisdiction over the environmental document (PRC Section 21082.3 (c)(1).

A public agency and the tribe may share conƱdential information regarding tribal cultural resources with the project applicant. The project applicant should keep the information conƱdential, unless the tribe consents to disclosure in writing. ConƱdentiality is intended to prevent vandalism or damage to the cultural resource. Additionally, information that is already publicly available, developed by the project applicant, or lawfully obtained from a third party that is not the tribe, or another public agency may be disclosed during the environmental review process (PRC Section 21082.3(c)(2).

Confidentiality of Information | Appendix D
City of Santa Barbara 3DJH'
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APPENDIX E

PROFESSIONAL STANDARDS FOR

THE CITY QUALIFIED ARCHAEOLOGISTS LIST
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APPENDIX F

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1 RESOLUTION NO. __________

A RESOLUTION OF THE COUNCIL OF THE CITY OF

SANTA BARBARA ADOPTING THE MASTER

ENVIRONMENTAL ASSESSMENT GUIDELINES FOR

TRIBAL CULTURAL RESOURCES
WHEREAS, The Chumash people inhabited the Santa Barbara and Channel Island region for over 13,000 years;
WHEREAS, the City of Santa Barbara originally adopted its Mater Environmental Assessment (MEA) in 1979 to provide baseline data of City-wide and neighborhood environmental conditions and constraints, information and methodologies which provide guidance for environmental assessment and preparation of environmental documents, and standard mitigation measures;
WHEREAS, the California Environmental Quality Act (CEQA) requires discretionary plans and projects to undergo an environmental review process, which includes impacts to tribal cultural resources and sacred sites; WHEREAS, Public Resources Code (PRC) §21080.3.1 and §21080.3.2; Government Code §65352; and CEQA Guidelines Appendix G provide directives to consult with California Native American tribes;
WHEREAS, Program HE-9 of the 6th Cycle Housing Element (2023-2031) identified the need for updated MEA Guidelines in order to implement General Plan policies, facilitate certainty in the development review process, and establish clear measurable standards for environmental review;
WHEREAS, Prior versions of the MEA Guidelines did not specifically address tribal cultural resources- those resources that have particular meaning and significance to local Chumash;
WHEREAS, The City contracted with consultant, David Stone, RPA, to prepare Guidelines for Tribal Cultural Resources following a competitive Request for Proposals bid process;
WHEREAS, The MEA Guidelines for Tribal Cultural Resources introduce local guidance specific to tribal cultural resources in compliance with federal and state regulations;
WHEREAS, Preparation of the MEA Guidelines for Tribal Cultural Resources involved a series of working meetings with City staff and consultant David Stone, RPA, and Chumash tribal representatives identified by the California Native American Heritage Commission including, Chumash tribal representatives from the Barbareño Band of 2 Chumash Indians; Santa Ynez Band of Chumash Indians; Northern Chumash Tribal Council; and Coastal Band of the Chumash Nation; and
WHEREAS, The MEA Guidelines for Tribal Cultural Resources will assist City staff, tribal representatives, decision-makers, consultants, and applicants to better understand how to identify tribal cultural resources and evaluate impacts to tribal cultural resources, and bridge the gap between modern development and the preservation of tribal cultural heritage.

NOW THEREFORE, BE IT RESOLVED BY THE COUNCIL OF THE CITY OF SANTA BARBARA THAT:

1. The final Master Environmental Assessment Guidelines for Tribal Cultural Resources, attached hereto as Exhibit A, are hereby adopted.

2. The City of Santa Barbara Community Development Director is authorized to make revisions to the Master Environmental Assessment Guidelines for Tribal Cultural Resources as needed to keep the document up to date.

MEA GUIDELINES FOR

TRIBAL CULTURAL RESOURCES
April 2025

COMMUNITY DEVELOPMENT DEPARTMENT

CITY OF SANTA BARBARA
630 Garden Street, Santa Barbara, CA
(;+,%,7$

PREFACE TO THE 2025 MEA GUIDELINES FOR TRIBAL CULTURAL

RESOURCES
The Master Environmental Assessment Guidelines for Tribal Cultural Resources (referred to herein as the MEA Guidelines) aim to provide a respectful, comprehensive approach to identifying, protecting, and honoring tribal cultural resources, and outline principles for engaging in meaningful consultation with tribal representatives. Developed in collaboration with local Chumash leaders, these guidelines acknowledge that tribal cultural resources are an irreplaceable aspect of heritage, identity, and community well-being for Indigenous peoples.

State and federal legislation, including the California Environmental Quality Act (CEQA), require that development projects assess and mitigate potential impacts to tribal cultural resources and sacred sites.

The MEA Guidelines are designed to assist City staff, tribal representatives, consultants, and developers in addressing tribal cultural resources in compliance with relevant state, and local laws, including CEQA.

These guidelines were developed alongside the 2025 updates to the MEA Guidelines for Archaeological Resources and the MEA Guidelines for Historic Resources, each presented in separate documents.

Together, the MEA Guidelines are intended to serve as a tool to bridge the gap between modern development and the preservation of cultural resources, including tribal cultural heritage, ensuring that tribal communities' rights, values, and perspectives are incorporated in the decision-making process.

The MEA Guidelines for Archaeological Resources, from their development in 1981, focused exclusively on archaeological and built historic period resources. Though local Barbareño Chumash community members were consulted in developing older versions of the MEA Guidelines, the assessment of tribal cultural resources, those resources that have particular meaning and significance to local Chumash tribal heritage values, have not been addressed within the MEA Guidelines.

This Tribal Cultural Resources chapter of the MEA is addressing this need and is the result of meetings among Chumash tribal representatives identified by the California Native American Heritage Commission (NAHC), city of Santa Barbara Planning Division staff, and Stone Archaeological Consulting, who has managed this effort.

By implementing the MEA Guidelines for Tribal Cultural Resources, the City can support the cultural continuity of local tribal communities, promoting a future where tribal cultural resources are preserved and protected for generations to come. The City of Santa Barbara Community Development Director is authorized to make revisions as needed to the MEA Guidelines for Tribal Cultural Resources to keep the document up to date.

MEA Guidelines for Tribal Cultural Resources
CITY OF SANTA BARBARA | TRIBAL CULTURAL RESOURCES Page ii

ACKNOWLEDGEMENTS
The City of Santa Barbara would like to express sincere appreciation to the Chumash tribal representatives from the Barbareño Band, Santa Ynez Band, Northern Chumash, and Coastal Band, for their contributions and input through meetings, coordination, and review. Their perspectives and expertise were instrumental in informing this work. Their engagement has helped strengthen the City’s understanding of cultural resource considerations and improve the approach to compliance with federal, state, and local policies.

A special acknowledgement is extended to Eleanor Fishburn, Chairperson of the Barbareño Band of Chumash Indians for her invaluable contributions in providing historical and cultural context on the Barbareño Chumash, and to Wendy Teeter, Cultural Resource Archaeologist of the Santa Ynez Band of Chumash Indians, for her peer review and dedicated engagement throughout this process.

The City recognizes the importance of ongoing coordination and remains committed to working with tribal representatives to protect and respect important tribal cultural resources.

MEA Guidelines for Tribal Cultural Resources
CITY OF SANTA BARBARA | TRIBAL CULTURAL RESOURCES Page iii Table of Contents
PREFACE TO THE 2025 MEA GUIDELINES FOR TRIBAL CULTURAL RESOURCES ........... i ACKNOWLEDGEMENTS .......................................................................................................... ii GLOSSARY .............................................................................................................................. iv

1.0 Tribal Cultural Resource Setting .................................................................................. 1

1.1 Tribal Cultural Resource ........................................................................... 1

1.2 Chumash Tribal Bands ............................................................................. 2

1.3 Context Statement from the BARBAREÑO Band of Chumash Indians ..... 3

1.4 Prehistory ................................................................................................. 6

1.5 History ...................................................................................................... 6

2.0 REGULATORY FRAMEWORK FOR TRIBAL CULTURAL RESOURCES..................... 8

2.1 City Plans and Regulations ...................................................................... 8

2.2 State Laws and Regulations ..................................................................... 9 Compliance Timeline and Consultation Process Flowchart .................... 12

2.3 Federal Laws and Regulations ............................................................... 17

3.0 TRIBAL CULTURAL RESOURCE ASSESSMENT ...................................................... 21

4.0 PROTECTION, AVOIDANCE, AND MITIGATION ........................................................ 29

4.1 Standard Conditions for Projects Involving Ground Disturbance ............ 29

4.2 Monitoring .............................................................................................. 32

5.0 BEST PRACTICES FOR CONSULTATION AND RESPECTFUL ENGAGEMENT ...... 33 Appendices
APPENDIX A – Tribal Outreach Correspondence Format
APPENDIX B – Tribal Consultation Letter Format

MEA Guidelines for Tribal Cultural Resources
CITY OF SANTA BARBARA | TRIBAL CULTURAL RESOURCES Page iv

GLOSSARY
Assembly Bill (AB) 52
California State Assembly Bill 52 (2014), is stated in Public Resources Code (PRC) Section 21081.3.1 and 21081.3.2; it requires that local government such as the City of Santa Barbara consult with Native American tribal representatives for projects subject to the California Environmental Quality Act (CEQA) when a negative declaration (ND), mitigated negative declaration (MND), or environmental impact report (EIR) is being prepared. The consultation’s objective is to determine the project’s potential to result in significant impacts on a tribal cultural resource. See Section 2.2, Regulatory Framework for more information.

Assembly Bill (AB) 168
California State Assembly Bill 168 (2020), is a process for tribal scoping consultation for housing development proposals seeking review under the streamlined ministerial approval process created by SB 35 (Wiener, 2017).

Advisory Council on Historic Preservation (ACHP)
Federal agency that promotes the preservation, enhancement, and sustainable use of diverse historic resources.

Archaeological Resource
Evidence of past cultural occupation, seasonal use, or ephemeral activity reflected in artifacts, food remains, or other evidence that provide insight into past lifestyles and their evolution through time.

Prehistoric resources, dating back at least 13,000 years, extend throughout the Santa Barbara Channel, predating European and American colonization. Historic period resources are evidence of the region’s cultural shifts from Spanish colonization and Franciscan missions, to subsequent SpanishMexican, American settler, and immigrant occupations.

California Native American Tribe
A formal organization recognized by the Native American Heritage Commission as a distinct cultural entity that is traditionally and culturally affiliated with a specific geographic area.

Cultural Landscape
A tribal cultural resource that is geographically defined in terms of size and scope and reflects a tribe’s cultural practices, beliefs, and historical connections to the land, including sacred sites, traditional areas, and environmental features such as landforms, mountain tops, etc.

Cultural Resource
An archaeological resource or tribal cultural resource reflecting cultural activities and/or heritage values.

Federally Recognized Indian Tribe
A tribe, band, or community of Native Americans that is recognized by the United States as having a government-to-government relationship with the federal government and is eligible for federal programs and services (25 U.S. Code 5130 and 5131).

MEA Guidelines for Tribal Cultural Resources
CITY OF SANTA BARBARA | TRIBAL CULTURAL RESOURCES Page v Native American Heritage Commission (NAHC)
Native American Heritage Commission, the California State agency involved with Native American tribal affairs.

Native American Monitor
A Native American individual with training in the recognition of archaeological and tribal cultural resources who is retained to observe ground disturbances within these potential or recorded resources, and provides their observations to their tribal membership and planning lead agency.

Senate Bill (SB) 18
California State Senate Bill 18 (2004), is stated in Government Code Section 65352 and promulgates the following requirements for Native American consultation for projects subject to a General Plan Update or Amendment and/or a Specific Plan. A local government must notify tribes identified by the NAHC of the opportunity to conduct consultations for the purpose of preserving, or mitigating impacts to, cultural places located on land within the local government's jurisdiction that is affected by the proposed plan adoption or amendment. See Section 2.2, Regulatory Framework for more information.

Section 106 Compliance
Section 106 of the National Historic Preservation Act (NHPA) requires federal agencies to provide the Advisory Council on Historic Preservation (ACHP) the opportunity to comment on proposed activities that may affect significant historic resources, including archaeological resources and tribal cultural resources. This review process is often referred to as “Section 106 Compliance” since it is Section 106 of the NHPA that provides for the Council’s consideration. Section 106 of the NHPA requires federal agencies to consider the effects of projects they carry out, license, or financially assist (undertakings) on historic properties and to provide the ACHP an opportunity to comment on such undertakings.

State Historic Preservation Officer (SHPO)
State-appointed official responsible for overseeing historic preservation efforts under the National Historic Preservation Act of 1966.

Traditional Knowledge
A body of knowledge, practice, and beliefs handed down through generations by cultural transmission about the relationships of living beings (including humans) with one another and with their environment.

Tribal Cultural Resource
Sites, features, places, cultural landscapes, sacred places, and objects with cultural value to a California Native American tribe.

Tribal Consultation
The process of consulting with a California Native American tribe that is traditionally and culturally affiliated with the geographic area of the proposed project subject to California State Senate Bill 18 (General Plan Updates and Amendments, and Specific Plans) and California State Assembly Bill 52 (projects subject to the California Environmental Quality Act where a negative declaration [ND], mitigated negative declaration [MND], or environmental impact report [EIR] is being prepared) regarding the development’s potential to adversely impact a tribal cultural resource. Consultation with a MEA Guidelines for Tribal Cultural Resources
CITY OF SANTA BARBARA | TRIBAL CULTURAL RESOURCES Page vi federally-recognized California Native American tribe that is traditionally and culturally affiliated with the geographic area of the proposed project is required for projects subject to the federal National Historic Preservation Act (NHPA), Section 106 Guidelines (on federal lands and/or involving federal funding).

Tribal consultation is conducted between the governmental lead agency responsible for approving the project and the California Native American tribal government.

Tribal Outreach and Engagement
The process of engaging with a California Native American tribe that is traditionally and culturally affiliated with the geographic area of the proposed project, where the project is exempt from CEQA (and not subject to the NHPA Section 106 Guidelines) regarding the project development’s potential to adversely impact a tribal cultural resource. This is not a formal government to government discussion, but the results are considered equally important to those achieved during formal tribal consultation.

Tribal Representative
A NAHC-recognized California Native American tribal elected official or individual appointed by the official who represents the tribe in formal consultation or outreach and engagement activities.

Tribal Historic Preservation Officer (THPO)
The THPO is the individual appointed by a federally-recognized Native American tribe to lead government-to-government consultations under Section 106, SB 18, and AB 52 guidelines.

Workers Environmental Awareness Program (WEAP)
The WEAP is a standard operating procedure and measure required when a development project has been determined to have the potential to result in significant impacts to a known tribal cultural resource, or a project site that a tribe has determined to possibly include a tribal cultural resource. It requires that all personnel involved in project construction, including field consultants and construction workers be educated to the following prior to the commencement of ground disturbing activities: applicable regulations including the requirement for confidentiality and consequences of violating state laws and regulations; protocols for avoidance and appropriate measures for avoiding and minimizing impacts resources that could be present; culturally appropriate treatment of any discovery of significance to Native Americans, including appropriate behaviors and responsive actions to follow, consistent with Native American tribal values; and relevant information outlining what to do and who to contact if any potential cultural resources or tribal cultural resources are encountered.

1.0 Tribal Cultural Resource Setting
The Chumash people historically inhabited a large portion of Central California, including the Santa Barbara and Channel Island region. Santa Barbara included numerous historical Chumash village sites located along the coastline and in inland areas. Colonial impacts disrupted their traditional way of life, particularly through the Spanish missions and later developments. In Santa Barbara, tribal cultural resources are primarily associated with the Barbareño Chumash people, whose presence in the region dates back thousands of years. Protection and management of these resources in the City of Santa Barbara involves understanding the history, values, and ongoing concerns of local Chumash tribes, and collaboration between the Chumash community, local government, and other stakeholders in the development process.

1.1 TRIBAL CULTURAL RESOURCE
Tribal cultural resources are an integral part of the cultural heritage and identity of tribal communities.

Tribal cultural resources include physical artifacts and archaeological sites as well as sacred lands, ancient villages, traditional knowledge, and practices. As such, the protection, preservation, and respectful management of tribal cultural resources are paramount in maintaining the cultural integrity of Indigenous communities.

The California Public Resources Code (PRC) and California Environmental Quality Act (CEQA) Guidelines Appendix G Section XVI provide direction as to the assessment and protection of tribal cultural resources. The MEA Guidelines use the definition of tribal cultural resources and cultural landscapes as provided in PRC Section 21074:
a. A tribal cultural resource is one of the following:
(1) Sites, features, places, cultural landscapes, sacred places, and objects with cultural value to a California Native American tribe that are either of the following:
(A) Included or determined to be eligible for inclusion in the California Register of Historical Resources; or
(B) Included in a local register of historical resources as defined in subdivision (k) of Section 5020.1.
(2) A resource determined by the lead agency, in its discretion and supported by substantial evidence, to be significant pursuant to criteria set forth in subdivision (c) of Section 5024.1.

In applying the criteria set forth in subdivision (c) of Section 5024.1 for the purposes of this paragraph, the lead agency shall consider the significance of the resource to a California Native American tribe.

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1.2 CHUMASH TRIBAL BANDS
The contemporary California Native American tribes identified by the Native American Heritage Commission (NAHC) within the City of Santa Barbara and surrounding heritage territories are bands of the Chumash tribe who maintain connections with cultural heritage within these ancestral Chumash homelands. There are seven distinct Chumash languages spoken in the region and many people spoke more than one language as Chumash people intermarried both within and outside of their homelands.

The mission system gathered Chumash people together for labor where the population dwindled due to harsh conditions and diseases. Establishment of the missions throughout California by Franciscan friars resulted in the breakdown of traditional Chumash band independence as individuals were forced to convert to Catholicism and become members of the local missions. The distinctive Chumash band identities, however, were maintained when each member’s village was recorded in baptismal records.

After secularization of the missions, Chumash people settled away from the missions, but often close by with family and loved ones, continuing their language and cultural traditions. Research has illuminated the distinctive cultural adaptations of the Chumash bands to differing environmental contexts, but has also illustrated how villagers from different bands cooperated in trade and complex social networking including intermarriage prior to the establishment of the Franciscan mission system.0F 1 Chumash were baptized and were substantially removed from their villages and housed within missions at San Luis Obispo in 1772, San Buenaventura in 1782, Santa Barbara in 1786, La Purisima Concepcion in 1787 and Santa Ynez in 1804 until they were secularized by Mexico in 1834.

Intermarriage has continued within Band families since that time. Many Chumash tribal representatives, however, consider that their ancestral territories reflected by established linguistic boundaries reflect the homeland of their ancestors. The recordation of these villages as they existed when confronted with missionization provide clear boundaries of the Chumash band territories. These are presented below.

Barbareño
Barbareño band villages extended from approximately Rincon Point throughout the Gaviota Coast, including the contemporary cities of Santa Barbara, Carpinteria, and Goleta. The NAHC recognizes the Barbareño Band of Chumash Indians (BBCI) and the Coastal Band of Chumash Indians (CBCI) within the ancestral territory. This term for these Chumash stems from ancestors who were baptized and then were associated with the Santa Barbara Mission. The City of Santa Barbara is within the ancestral Barbareño Chumash territory.

Samala (Inezeño)
Samala (the Chumash language name for the band) villages extended throughout the Santa Ynez Valley and southwest to Point Conception. Samala ancestors were baptized at Mission Santa Ines, and today are the federally and NAHC-recognized Santa Ynez Band of Chumash Indians (SYBCI) and maintain the Chumash reservation in Santa Ynez.

Ventureño
Ventureño band villages extended from approximately Rincon Point eastward and included Ventura, Oxnard, Camarillo to Malibu. Their territory extended northward into the present-day Los Padres National Forest as far as Mount Pinos. NAHC recognizes the Barbareño/Ventureño Band of Chumash 1 Johnson, John R. 1988. Chumash Social Organization: An Ethnohistoric Perspective. Unpublished Ph.D. dissertation, Department of Anthropology, University of California, Santa Barbara.

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CITY OF SANTA BARBARA | TRIBAL CULTURAL RESOURCES Page 3 Indians (BVBCI) within the ancestral territory. This term for these Chumash stems from ancestors who were baptized and then were associated with the San Buenaventura Mission.

Purismeño
Purismeño Chumash villages extended north of Point Conception and extended beyond the Santa Ynez River. Associated with ancestors who were baptized as the Mission La Purisima Concepcion, this ancestral area covers the communities and cities of Orcutt, Lompoc, and Santa Maria. No specific contemporary band organizations recognized by the NAHC are associated with Purismeño descendants.

Obispeño
Obispeño extended north of Point Conception and extended beyond the Santa Ynez River of the Purismeño and throughout southern San Luis Obispo County. Associated with ancestors who were baptized at the San Luis Obispo Mission, this ancestral area covers the area of San Luis Obispo, Avila Beach, Pismo Beach, Grover Beach, Atascadero, Templeton, and Morro Bay. The NAHC recognizes the Northern Chumash Tribal Council associated with Obispeño descendants.

1.3 CONTEXT STATEMENT FROM THE BARBAREÑO BAND OF CHUMASH INDIANS The following is a narrative prepared by BBCI members that represents their perspective of their heritage and association to Santa Barbara:

We are the Barbareño Band of Chumash Indians, the Band of the Land, and the area which today you call ‘Goleta’ and ‘Santa Barbara’ is our ancestral homeland! How can we convey to you what our homeland means to us?
This we know: Our family members who came before us, the hul-mol-moloq-iʼwaš hul-kuhkuʼ, the ‘ancient ones’, have passed on to us the knowledge of the cultural, historical and spiritual value of our homeland. On this land, over the span of hundreds and thousands of years, our family members were born, lived out their lives, and died. The spirits of those family members are still with us, forever connected to this land they love.

We honor them even as we honor the land as sacred. For us, the sacredness of the land will never be derived from the financial value of the land nor did what we can build upon it for our financial gain.

We remember the stories that have been passed down to us, because they connect us to our nohnonočwaš, our ancestors, and to the land they lived on. These stories are important to us, because though we may live in this modern world, we derive much of our meaning from the people’s wisdom and experiences of the past contained in the stories.

In this way it can be said, we are the past, which ties us to the present and to the future.

These stories from our ancestors are not typically stories that you will read in any history book; those books have not been written by our people. Though we continually strive for healing, these are stories we keep locked in hearts scarred from the memory of a thousand and more injustices visited upon our people by the invaders. But still, the stories long to be told.

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CITY OF SANTA BARBARA | TRIBAL CULTURAL RESOURCES Page 4 Our stories are the spirit of the land, speaking through the ancestors and touching our hearts. They begin in the time from before memory, from the mists of time from whence our people came. And even if your ancestors are not from this land, if you truly love this land and feel a deep connection to it, perhaps you too may know the deep and true wisdom of these stories.

As you read the following stories and thoughts, remember that the great number of cultural resource sites in Santa Barbara are intimately connected t o the present day Barbareño Chumash descendants. These cultural resource sites were the places our ancestors, or to be more precise - our family members, lived out their lives on, and when they died, these sites are where they were buried. Through the unfeeling and objective scientific jargon with which these sites are associated today, it is easy to forget that they are the final resting places of our family members. But never forget that these sites, and human remains and cultural items found at these sites, deserve to be treated with the utmost respect and dignity.

How did this land become our ancestral homeland? It is said that our people originated from the islands and came later to this mainland. Remember that our history did not begin with the arrival of the Spanish, the Mexicans and the Americans. Our people lived here for many, many centuries before the invaders came.

The families of the Barbareño Band of Chumash Indians are the people who have traditionally inhabited coastal Santa Barbara County and parts of the backcountry. Our family members were those whose cultural and linguistic knowledge preserved a record of Barbareño heritage resources by working with anthropologists John P.

Harrington, Alfred Kroeber, and others. Our family members and relatives are the wellknown sources of Barbareño traditional knowledge as they are the individuals who provided the information cited in all of the articles and books published on Barbareño language and culture.

Ancient cultural and linguistic knowledge of our Chumash a n c e s t o r s have been preserved, written and published by non-native historians, linguists and archaeologists.

However, during this same time, the Chumash ancestors and family members continued to carry-on our cultural knowledge, safeguarding our language, oral traditions and cultural practices for future generations. These cultural gifts carried across many generations are received with an open heart. Oral traditions and stories are one of the strongest threads we have in our native tapestry.

Our ancestors' stories contain elements of surprise, challenge, conflict, suspense, resolution, and consequences. All these elements serve a purpose within our Chumash world, tying us to the land and to each other, securing our cultural future.

Our ancestors suffered from colonization, resulting in forced suppression of identity, and to survive, compliance. The fallout has resulted in transgenerational trauma and cultural deprivation.

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CITY OF SANTA BARBARA | TRIBAL CULTURAL RESOURCES Page 5 Yet, within our families, we have tangible items as well. The sacred abalone shell passed from Chumash mother to daughter. This represents our ties to the past while continuing as a living contemporary representation of our cultural continuity. It also epitomizes our physical ties to nature and respect to the earth which has always nourished us from the past to the future. Our oral traditions are the memories of the past and connect us to the present. Our stories become the narrative of our people, and our old ways will never be a forgotten period in our history.

Tangible items passed down by family members are treasures. But we have lost so much over the years, including the sacred and precious land, so more often we have only the stories, the timoloqinaš, the tales of the old timers, the memories of the ancestors.

The Chumash at the mission lived in crowded compounds in rows of adobe apartments.

European diseases took many lives, for the Chumash had no natural resistance to them.

The measles epidemic in the winter of 1806 especially, took many Indian lives all over California. The soldiers and guards were cruel, oftentimes mistreating the Chumash and taking advantage of the young women.

Maria Ygnacia obtained a grant of land in a canyon next to the mission vineyard which was then on San Jose Creek. The land grant was at the place named the Alikon. The creek which flowed down from the mountains and through the property was later renamed Maria Ygnacio Creek. Today if you drive up Old San Marcos Pass Road, you can see the site of the Alikon ranch where she used to live. Drive past the new housing tracts and as the road curves to the left and the view opens up, down below on the right you can see where the Alikon ranch used to be. Later, that place became known as the Indian Orchard. Without this land grant, her family would have lost their language, they would have been split apart.

But at the Alikon they had their own foods, they spoke their own language. And for that reason, the language came down to her descendants and the present-day Chumash of Goleta/Santa Barbara and still exists, although we have no fluent speakers left.

On Sundays, Maria Ygnacia and her family traveled by wagon to the small chapel built by the Indians on the reservation at Kaswa’, La Cieneguita, near the present-day Modoc Road/Hope Ranch area. Yes, there was once a reservation for the Chumash in that area.

But like so much else that has disappeared, that has, too.

Every hill and contour of the land, every tree and every insect on every leaf and blade of grass, every mountain peak and rock upon the shore is sacred in the estimation of our people. Every place in Santa Barbara and beyond in our ancestral homeland has been the scene of events, happy and sad, eventful and mundane in the lives of our people and how could it be otherwise since we have lived here for hundreds and thousands of years! As I walk along the East Beach, I can hear the melody of the waves and I know that too, is the spirit of the land. It tells me that in the beautiful sea our grandmothers once made offerings to and danced the Seaweed Dance for, the creatures in it are dying and being reduced to extinction. In my dreams and in my waking moments, the spirit of the land tells me things I once knew and things I have forgotten, that we were a proud people with our songs, dances, and stories, which told the wisdom of the ancestors.

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1.4 PREHISTORY
Chumash people have lived in what is now the City of Santa Barbara, as well as Santa Barbara, Ventura, Los Angeles, and San Luis Obispo counties, and the Channel Islands for over 13,000 years.

Thousands of Chumash villages, ceremonial places, and favorite hunting, fishing and gathering spots extend throughout the urban and rural landscape. Scientific studies show that the Chumash developed a highly sophisticated adaptation to the varied habitats from the coastline to the ridgelines of mountain ranges. The distribution, size, and number of these places varied over time, reflecting a response to changing climate that changed the availability of water, plants, and animals.

Chumash people believe their ancestors came from the Northern Channel Islands, as also demonstrated with archaeological finds continuing across to the mainland and outward. Chumash people continue to be linked through marriage, ceremonies, and trade along the coastline from Malibu in Los Angeles County, west to Point Concepcion, and north to Piedras Blancas in San Luis Obispo County, and from the Channel Islands to Santa Barbara, the Santa Ynez Valley, and on to the Cuyama Valley. Over time, the geographical separation of these people resulted in the development of distinct languages within the family, similar to the differences between Germanic or Romantic language families. Similar to Europe, people often spoke several languages based on occupation and relationships. Ethnographic recordings by John Paul Harrington preserved Chumash people in the late 1800s speaking their languages helping Chumash people today to continue speaking.

Chumash cultural heritage is seen in beautiful baskets, clam and Olivella (Purple olive) shell bead “money” used to buy and sell goods all over the California state, stone bowls, and many other pieces, but their most iconic cultural item is the plank canoe, called a tomol. As maritime people, boats were always a part of the culture, but we have no evidence of what a 13,000-year-old canoe looks like.

Chumash have used tomols for more than a thousand years to deep sea fish and haul large amounts of goods and people from the islands to the mainland and from coastal villages to each other. They can still be seen at Chumash festivals and paddles are often open to the public.

1.5 HISTORY
The Mission Period within the Chumash area is marked by establishment of San Luis Obispo in 1772, San Buenaventura in 1782, Santa Barbara in 1786, La Purisima Concepcion in 1787 and Santa Ynez in 1804 and extended until secularization by Mexico in 1834. Indigenous Chumash hunter and gatherer subsistence and cultural practices were substantially diminished by the Franciscan’s goal of converting Chumash people to Christianity and forced manual labor to support the Mission system. The Chumash populations plummeted due to the introduction of European disease including smallpox and syphilis within cramped neophyte barracks. A coordinated revolt by Chumash living in the Santa Barbara, Santa Ynez, and La Purisima Missions began in 1824 after a prolonged drought, lack of munitions being shipped from Franciscan centers in Mexico, and years of abuse by soldiers protecting these religious centers (Johnson 2024).1F
2 The revolt continued for over two years with some of the Barbareño Chumash 2 Johnson, John. 2024. The Chumash Uprising of 1824: What We Know 200 Years Later. Santa Barbara County Archaeological Society Presentation. June 3.

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CITY OF SANTA BARBARA | TRIBAL CULTURAL RESOURCES Page 7 being the last to return to the Mission Santa Barbara after intense negotiations for better treatment and pardons for leaving (Dee 1976).2F
3 After Mexican Independence, Chumash people were given freedom to leave the missions. Many trained as vaqueros and in building and agricultural practices found themselves still living in harsh conditions during the subsequent Rancho Period from 1834 to 1847. They were promised homelands by the Mexican government as citizens surrounding the converted Mission towns, but these promises were not maintained. Without their own property, most were forced to work on large Mexican rancho land grants established by the wealthy families of Spanish ancestry (Grant 1978).3F 4 The Early American Transition period beginning in 1850 and extending to 1870, resulted in continued colonialization and development of the area. Many Chumash worked as inexpensive labor on the cattle ranches, as house servants or farm laborers (Grant 1978). The Santa Ynez Chumash reservation was first established in 1855 by the federal government along Zanja de Cota Creek away from good land promised by the Mission Santa Ines (Grant 1978). At the time it was formally established in 1901 (SYBCI 2024)4F
5 , it was the smallest reservation in the state (Grant 1978). The reservation has since grown in size and complexity, supported by its gaming commerce and has developed housing, medical facilities, and infrastructure for its membership.

3 Hudson, Dee (Winter 1976). "Chumash Canoes of Mission Santa Bárbara: the Revolt of 1824". The Journal of California Anthropology. 3 (2): 4–15. JSTOR 27824883.
4 Grant, Campbell. 1978. Chumash: Introduction. Handbook of North American Indians. Volume 8, California. Pp. 505-508. Smithsonian Institution, Washington D.C.
5 Santa Ynez Band of Mission Indians. 2024. https://chumash.gov/ MEA Guidelines for Tribal Cultural Resources
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2.0 REGULATORY FRAMEWORK FOR TRIBAL CULTURAL RESOURCES
The following is a list of legal requirements and directives to consult with Native American tribes. In addition to the below directives, evaluation and protection of tribal cultural resources within the City of Santa Barbara are governed by policies, laws, and regulations at the city and state levels. In cases where development projects are supported through federal funding, such as transportation infrastructure or affordable housing grants, federal statutes apply as well.

2.1 CITY PLANS AND REGULATIONS
City policies related to tribal cultural resources and the protection of archaeological resources are found in the City General Plan Historic Resources Element (2012), Coastal Land Use Plan (2019), and Santa Barbara Municipal Code Chapter 22.12.

City Coastal Land Use Plan (2019)
The Coastal Land Use Plan (LUP) (2019) Chapter 4.4 is dedicated to Cultural Resources. Coastal LUP cultural resources policies that specifically address tribal cultural resources and Native American consultation are listed below. Additional policies regarding the protection, treatment, and evaluation of archaeological resources are also included in Chapter 4.4 of the Coastal Land Use Plan.

Policy 4.4-3. Increase the Visibility of Chumash History and Culture. Encourage and participate in partnerships between the City, developers, landowners, non-profits, and representation from most likely descendants of Barbareño Chumash and local Native American associations and individuals to increase the visibility of Chumash history and culture by:

A. Supporting public displays or exhibits of Chumash arts, culture, and history; B. Encouraging the incorporation of elements from Chumash art and culture into public and private development; and
C. Supporting the creation of a permanent Chumash archaeological museum and interpretive center in addition to the Santa Barbara Museum of Natural History.

Policy 4.4-6. Native American Consultation Requirement. The City shall consult with Native American tribal groups and individuals approved by the Native American Heritage Commission for the area prior to amending or adopting its General Plan or any specific plan, or amending the Coastal LUP, when designating any land as open space, when development may adversely impact Native American archaeological and/or cultural resources, during preparation of any mitigation plan to address adverse impacts to Native American archaeological and/or cultural resources, and prior to release of a negative declaration, mitigated negative declaration, or environmental impact report prepared for the project.

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2.2 STATE LAWS AND REGULATIONS
State laws involving protection of archaeological resources include the California Environmental Quality Act (CEQA), the California Coastal Act and related Commission, and code regulations.

Assembly Bill 52 Native American Consultation
As promulgated by Assembly Bill (AB) 52, Public Resources Code Section 21081.3.1 and 21081.3.2 require consultation with Native American tribal representatives for projects subject to CEQA review, where a negative declaration (ND), mitigated negative declaration (MND), or environmental impact report (EIR) is being prepared. The consultation’s objective is to determine the project’s potential to result in significant impacts on a tribal cultural resource.

PRC Section 21080.3.1.
(a) The Legislature finds and declares that California Native American tribes traditionally and culturally affiliated with a geographic area may have expertise concerning their tribal cultural resources.
(b) Prior to the release of a negative declaration, mitigated negative declaration, or environmental impact report for a project, the lead agency shall begin consultation with a California Native American tribe that is traditionally and culturally affiliated with the geographic area of the proposed project if:
(1) the California Native American tribe requested to the lead agency, in writing, to be informed by the lead agency through formal notification of proposed projects in the geographic area that is traditionally and culturally affiliated with the tribe, and (2) the California Native American tribe responds, in writing, within 30 days of receipt of the formal notification, and requests the consultation. When responding to the lead agency, the California Native American tribe shall designate a lead contact person. If the California Native American tribe does not designate a lead contact person, or designates multiple lead contact people, the lead agency shall defer to the individual listed on the contact list maintained by the Native American Heritage Commission for the purposes of Chapter 905 of the Statutes of 2004. For purposes of this section and Section 21080.3.2, “consultation” shall have the same meaning as provided in Section 65352.4 of the Government Code.
(c) To expedite the requirements of this section, the Native American Heritage Commission shall assist the lead agency in identifying the California Native American tribes that are traditionally and culturally affiliated with the project area.
(d) Within 14 days of determining that an application for a project is complete or a decision by a public agency to undertake a project, the lead agency shall provide formal notification to the designated contact of, or a tribal representative of, traditionally and culturally affiliated California Native American tribes that have requested notice, which shall be accomplished by means of at least one written notification that includes a brief description of the proposed project and its location, the lead agency contact information, and a notification that the California Native American tribe has 30 days to request consultation pursuant to this section. (e) The lead agency shall begin the consultation process within 30 days of receiving a California Native American tribe’s request for consultation. § 21080.3.2.

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(a) As a part of the consultation pursuant to Section 21080.3.1, the parties may propose mitigation measures, including, but not limited to, those recommended in Section 21084.3, capable of avoiding or substantially lessening potential significant impacts to a tribal cultural resource or alternatives that would avoid significant impacts to a tribal cultural resource. If the California Native American tribe requests consultation regarding alternatives to the project, recommended mitigation measures, or significant effects, the consultation shall include those topics. The consultation may include discussion concerning the type of environmental review necessary, the significance of tribal cultural resources, the significance of the project’s impacts on the tribal cultural resources, and, if necessary, project alternatives or the appropriate measures for preservation or mitigation that the California Native American tribe may recommended to the lead agency.
(b) The consultation shall be considered concluded when either of the following occurs:
(1) The parties agree to measures to mitigate or avoid a significant effect, if a significant effect exists, on a tribal cultural resource.
(2) A party, acting in good faith and after reasonable effort, concludes that mutual agreement cannot be reached.
(c)
(1) This section does not limit the ability of a California Native American tribe or the public to submit information to the lead agency regarding the significance of the tribal cultural resources, the significance of the project’s impact on tribal cultural resources, or any appropriate measures to mitigate the impact.
(2) This section does not limit the ability of the lead agency or project proponent to incorporate changes and additions to the project as a result of the consultation, even if not legally required.
(d) If the project proponent or its consultants participate in the consultation, those parties shall respect the principles set forth in this section.

AB 52 Native American Consultation Requirements
The Governor’s Office of Land Use and Climate Innovation (LCI) (formerly the Office of Planning and Research), the state agency that oversees implementation of the CEQA Guidelines, published the following direction as to how agencies must conduct consultation with Native American tribes.5F 6 The
intent of AB 52 is to:
x Require tribal notification and meaningful consultation early in the project planning process; and, x Consider tribal cultural values in determining project impacts and mitigation.

6 Office of Planning and Research. 2017. Technical Advisory: AB 52 and Tribal Cultural Resources in CEQA. June.

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CITY OF SANTA BARBARA | TRIBAL CULTURAL RESOURCES Page 11 The process for AB 52 Native American Consultation is as follows:

1. AB 52 – Native American Tribes Request AB 52 Notification. Native American tribes must submit a written request to be on the agency’s CEQA notice list (PRC 21080.3.1[b]). Alternatively, City staff may request a list of AB 52 Native American contacts from the NAHC and request a Sacred Lands File search. To do so, staff may complete a Native American Contacts List Request Form indicating the request for AB 52 Contact list, along with a project site map indicating areas of ground disturbance, and a project description.

2. AB 52 – Initiating Tribal Consultation. Within 14 days of a complete planning application, City staff must provide a letter to tribal representatives on the AB 52 Notification List. The letter must include the project description, project site map, and a request for consultation. See sample letter in Appendix B.

3. AB 52 – Tribal Consultation. Tribes wishing to engage in AB 52 tribal consultation have 30 days to respond and request formal consultation. Upon receiving a response from tribal representatives requesting consultation, the City has an additional 30 days to engage in tribal consultation process. If no requests for consultation are received within 30 days from the mailing of AB 52 letters, AB 52 tribal consultation may conclude.

4. AB 52 – Concluding Tribal Consultation. Consultation concludes when either all parties agree to measures to mitigate or avoid significant effects on tribal cultural resources; or the City, acting in good faith and after reasonable effort, concludes that a mutual agreement cannot be reached (PRC Section 21080.3.2[b][1&2]). The tribal consultation process may continue throughout the CEQA review process. City staff must summarize all responses received from tribal representatives and describe the agency’s response to all comments in the CEQA document.

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COMPLIANCE TIMELINE AND CONSULTATION PROCESS FLOWCHART
California Native American Tribe (Tribe) requests to be on Agency notification list PRC, Â§ 21080.3.1(b)(1).

Agency decides to Undertake Project or Determines Project Application is Complete.

Within 14 Days
Lead agency provides formal notice to the Tribal contact on the list. PRC, Â§ 21080.3.1(d) Within 30 Days
The Tribe writes the lead agency requesting consultation on the project.

PRC, § 21080.3.1 (b)(1).

Within 30 Days
Lead agency begins consultation with the Tribe PRC, § 21080.3.1(b).

Consultation can be an ongoing process.

Consultation ends when either:
1) Both Parties agree to measures to avoid or mitigate a significant effect on a TCR. Agreed upon mitigation measures shall be recommended for inclusion in the environmental document.

PRC, § 21082.3(a)
OR
2) A Party, acting in good faith and after reasonable effort, concludes that mutual agreement cannot be reached. PRC, § 21080.3.2(b)(1)-(2), PRC, § 21080.3.1(b)(1).

Release of Environmental Document
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State Senate Bill 18 promulgated the following requirements for Native American consultation for projects subject to a General Plan Update or Amendment and/or a Specific Plan.

Government Code Section 65352.
• Prior to the adoption or any amendment of a general plan or specific plan, a local government must notify the appropriate tribes (on the contact list maintained by the NAHC) of the opportunity to conduct consultations for the purpose of preserving, or mitigating impacts to, cultural places located on land within the local government's jurisdiction that is affected by the proposed plan adoption or amendment. Tribes have 90 days from the date on which they receive notification to request consultation, unless a shorter timeframe has been agreed to by the tribe (Section 65352.3).
• Prior to the adoption or substantial amendment of a general plan or specific plan, a local government must refer the proposed action to those tribes that are on the NAHC contact list and have traditional lands located within the city or county's jurisdiction. The referral must allow a 45-day comment period (Section 65352). Notice must be sent regardless of whether prior consultation has taken place. Such notice does not initiate a new consultation process.

Government Code Section 65092.
• Local governments must send notice of a public hearing, at least 10 days prior to the hearing, to tribes who have filed a written request for such notice.

SB 18 Native American Consultation Requirements
The LCI, formerly Office of Planning and Research, published Tribal Consultation Guidelines to supplement State guidance on the preparation of General Plans. The Guidelines provided the following direction as to how agencies must conduct consultation with Native American tribes.6F 7 The intent of SB
18 is to:
x Provide California Native American tribes an opportunity to participate in local land use decisions at an early planning stage; and
x Allow consideration of cultural places in the context of broad local land use policy.

The process for SB 18 Native American Consultation is as follows:

1. SB 18 - Identification of Native American Tribes. When an adoption of or amendment to any General Plan or Specific Plan is proposed, the City is required to consult with California Native American tribes early in the planning process. City staff must obtain a list of Native American tribal representatives from the NAHC and request a Sacred Lands File search. To do so, staff may complete a Native American Contacts List Request Form indicating the request for SB 18 Contact list, along with a map of the Area of Potential Effect (APE) and a project description.
7 Office of Planning and Research. 2005. State of California Tribal Consultation Guidelines, Supplement to General Plan Guidelines.

November.

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2. SB 18 – Initiating Tribal Consultation. City staff must provide a letter to all tribal representatives on the SB 18 Notification List requesting consultation (Gov. Code Section 65352.3). See sample letter in Appendix B.

3. SB 18 – Tribal Consultation. Tribes wishing to engage in SB 18 tribal consultation must respond within 90 days (Gov. Code Section 65352.3[a]). SB 18 consultation is considered an ongoing process without a defined end point in the statute. The tribal consultation process may continue during Planning Commission or City Council deliberations on the proposed plan.

4. SB 18 – Tribal Notification and Comment Period. Prior to adoption, the City must send a referral notification to the tribes for the proposed General Plan or Specific Plan amendment, and allow 45 days to comment (Gov. Code Section 65352[a][8]). Tribal representatives must be included in the notice of public hearing list, at least 10 days prior to the hearing.

Assembly Bill 168 Native American Consultation
AB 168 (2020) requires tribal consultation for housing development projects seeking review under the streamlined ministerial approval process created by SB 35 (2017). Developers are required to submit a preliminary application with key project details and engage in tribal consultation that potentially influences the project’s eligibility for ministerial approval. Within 30 calendar days of receiving an SB 35 preliminary application, the local government must provide formal notice for each tribe traditionally and culturally affiliated with the geographic area of the project site. Each tribe that receives this notice has 30 calendar days to accept the invitation to engage in consultation. The requirements and process of are codified in Government Code Section 65913.

Treatment of Human Remains
The treatment and disposition of human burials and skeletal remains encountered during development are addressed in Health and Safety Code Sections 7050.5 and Public Resources Code Sections 5097.94, 5097.98, and 5097.99. These measures provide protection to Native American human burials and skeletal remains from vandalism and destruction and provide a process by which Native American descendants can make known their concerns regarding the need for sensitive treatment and disposition of Native American burials, skeletal remains, and items associated with Native American burials.

The procedures to be followed in the event of discovery or disturbance of human burials are described also in CEQA Guidelines Section 15064.5 (d) and (e).

CEQA Guidelines Section 15064.5
(d) When an initial study identifies the existence of, or the probable likelihood, of Native American human remains within the project, a lead agency shall work with the appropriate Native Americans as identified by the Native American Heritage Commission as provided in Public Resources Code Section 5097.98. The applicant may develop an agreement for treating or disposing of, with appropriate dignity, the human remains and any items associated with Native American burials with the appropriate Native Americans as identified by the Native American Heritage Commission. Action implementing such an agreement is exempt from:

MEA Guidelines for Tribal Cultural Resources
CITY OF SANTA BARBARA | TRIBAL CULTURAL RESOURCES Page 15 (1) The general prohibition on disinterring, disturbing, or removing human remains from any location other than a dedicated cemetery (Health and Safety Code Section 7050.5). (2) The requirements of CEQA and the Coastal Act.
(e) In the event of the accidental discovery or recognition of any human remains in any location other than a dedicated cemetery, the following steps should be taken:
(1) There shall be no further excavation or disturbance of the site or any nearby area reasonably suspected to overlie adjacent human remains until:
(A) The coroner of the county in which the remains are discovered must be contacted to determine that no investigation of the cause of death is required, and (B) If the coroner determines the remains to be Native American:

1. The coroner shall contact the Native American Heritage Commission within 24 hours.

2. The Native American Heritage Commission shall identify the person or persons it believes to be the most likely descended from the deceased Native American.

3. The most likely descendent may make recommendations to the landowner or the person responsible for the excavation work, for means of treating or disposing of, with appropriate dignity, the human remains and any associated grave goods as provided in Public Resources Code Section 5097.98, or (2) Where the following conditions occur, the landowner or his authorized representative shall rebury the Native American human remains and associated grave goods with appropriate dignity on the property in a location not subject to further subsurface disturbance.
(A) The Native American Heritage Commission is unable to identify a most likely descendent or the most likely descendent failed to make a recommendation within 24 hours after being notified by the commission.
(B) The descendant identified fails to make a recommendation; or (C) The landowner or his authorized representative rejects the recommendation of the descendant, and the mediation by the Native American Heritage Commission fails to provide measures acceptable to the landowner.

The law makes obtaining or possessing Native American artifacts or human remains taken from a grave or cairn a felony, except as otherwise provided by law or in accordance with an agreement reached pursuant Public Resources Code Sections 5097.94 and 5097.98 that pertain to Native American possession and transport of Native American artifacts and/or human remains. The law applies to archaeological investigations as well as to accidental discovery.

MEA Guidelines for Tribal Cultural Resources
CITY OF SANTA BARBARA | TRIBAL CULTURAL RESOURCES Page 16 California Register of Historic Resources
CEQA Guidelines Section 15126.4(b) provides the following direction relative to development of mitigation measures for historic resources eligible for listing on the California Register of Historic Resources, including archaeological resources. Since prehistoric archaeological resources are also considered tribal cultural resources, the following direction applies.

CEQA Guidelines Section 15126.4(b)
(2) In some circumstances, documentation of an historical resource, by way of historic narrative, photographs or architectural drawings, as mitigation for the effects of demolition of the resource will not mitigate the effects to a point where clearly no significant effect on the environment would occur.
(3) Public agencies should, whenever feasible, seek to avoid damaging effects on any historical resource of an archaeological nature. The following factors shall be considered and discussed in an EIR for a project involving such an archaeological site:
(A) Preservation in place is the preferred manner of mitigating impacts to archaeological sites. Preservation in place maintains the relationship between artifacts and the archaeological context. Preservation may also avoid conflict with religious or cultural values of groups associated with the site. (B) Preservation in place may be accomplished by, but is not limited to, the following:

1. Planning construction to avoid archaeological sites;

2. Incorporation of sites within parks, greenspace, or other open space;

3. Covering the archaeological sites with a layer of chemically stable soil before building tennis courts, parking lots, or similar facilities on the site.

4. Deeding the site into a permanent conservation easement. (C) When data recovery through excavation is the only feasible mitigation, a data recovery plan, which makes provision for adequately recovering the scientifically consequential information from and about the historical resource, shall be prepared and adopted prior to any excavation being undertaken. Such studies shall be deposited with the California Historical Resources Regional Information Center. Archaeological sites known to contain human remains shall be treated in accordance with the provisions of Section 7050.5 Health and Safety Code. (D) Data recovery shall not be required for an historical resource if the lead agency determines that testing or studies already completed have adequately recovered the scientifically consequential information from and about the archaeological or historical resource, provided that the determination is documented in the EIR and that the studies are deposited with the California Historical Resources Regional Information Center.

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2.3 FEDERAL LAWS AND REGULATIONS
Federal legislation concerning tribal cultural resources applies when a project involves federal funds, land, or jurisdictional permitting authority. For such projects, compliance with federal regulations, including the National Environmental Policy Act (NEPA) and Section 106 of the National Historic Preservation Act (NHPA) of 1966 is the responsibility of the lead agency. Project examples in Santa Barbara may include, but are not limited to:
x Transportation projects on U.S. Highway 101 overseen by the California Department of Transportation (Caltrans);
x Affordable housing projects funded by federal Housing and Urban Development (HUD); x Federally funded City projects; and
x Projects requiring permits from a federal agency such as the U.S. Army Corps of Engineers.

In some cases, the City may assume the role as the NEPA lead agency and ensure compliance with federal historic preservation requirements under Section 106 of the NHPA, including tribal cultural resources.

The National Historic Preservation Act
The National Historic Preservation Act (NHPA) of 1966 as amended (16 USC 470), requires federal agencies to inventory, evaluate, and encourage the preservation of cultural resources of local, regional, or national significance on federal lands or lands over which federal agencies have permit, licensing, or financial authority. Regulations implementing these requirements are set forth in Title 36, Part 800 of the Code of Federal Regulations (36 CFR 800). NHPA requires federal agencies to provide the Advisory Council on Historic Preservation (ACHP) the opportunity to comment on proposed activities that may affect significant historic resources. This review process is often referred to as “Section 106 Compliance” since it is Section 106 of the NHPA that provides for the Council’s consideration. Section 106 of the NHPA requires federal agencies to consider the effects of projects they carry out, license, or financially assist (undertakings) on historic properties and to provide the ACHP an opportunity to comment on such undertakings. The procedure for meeting Section 106 requirements is defined in its implementing regulations at 36 CFR Part 800, “Protection of Historic Properties.” This process seeks to avoid, minimize, or mitigate adverse effects to historic properties from undertakings. 7F 8 National Register of Historic Places Eligibility Requirements A “historic property” is one that is considered eligible for listing on the National Register of Historic Places (NRHP). Section 106 provides the following eligibility criteria for NRHP listing:8F 9 8 Advisory Council on Historic Preservation (ACHP). 2021. Consultation With Indian Tribes in the Section 106 Review Process: The Handbook.
https://www.achp.gov/sites/default/files/2021-06/ConsultationwithIndianTribesHandbook6-11-21Final.pdf 9 U.S. Department of the Interior, National Park Service. 1995. National Register Bulletin. How to Apply the National Register Criteria for Evaluation. https://www.nps.gov/subjects/nationalregister/upload/NRB-15_web508.pdf MEA Guidelines for Tribal Cultural Resources
CITY OF SANTA BARBARA | TRIBAL CULTURAL RESOURCES Page 18 The quality of significance in American history, architecture, archaeology, engineering, and culture is present in districts, sites, buildings, structures, and objects that possess integrity of location, design, setting, materials, workmanship, feeling, and association, and:
a. That are associated with events that have made a significant contribution to the broad patterns of our history; or
b. That are associated with the lives of significant persons in or past; or c. That embody the distinctive characteristics of a type, period, or method of construction, or that represent the work of a master, or that possess high artistic values, or that represent a significant and distinguishable entity whose components may lack individual distinction; or d. That have yielded or may be likely to yield, information important in history or prehistory.

Section 106 Native American Consultation Requirements
The NHPA includes the following direction on Native American consultation:
x 54 U.S.C. 302706 (a) clarifies that properties of religious and cultural importance to Indian tribes may be eligible for listing in the National Register of Historic Places; and x 54 U.S.C. 302706 (b) requires that federal agencies, in carrying out their Section 106 responsibilities, consult with any Indian tribe that attaches religious and cultural significance to historic properties that may be affected by an undertaking.

The Advisory Council on Historic Preservation (ACHP), the federal agency that oversees implementation of the NHPA Section 106 regulations, has published the following direction as to how agencies must conduct consultation with Native American tribes.9F 10 The consultation process must
provide the Native American tribe a reasonable opportunity to:
x Identify its concerns about historic properties;
x Advise on the identification and evaluation of historic properties including those of religious and cultural significance to the Indian tribe;
x Articulate views on the undertaking’s effects on such properties; and x Participate in the resolution of adverse effects.

10 Advisory Council on Historic Preservation. 2021. Consultation with Indian Tribes in the Section 106 Review Process: The Handbook. June.

MEA Guidelines for Tribal Cultural Resources
CITY OF SANTA BARBARA | TRIBAL CULTURAL RESOURCES Page 19 The process for Section 106 Native American Consultation is as follows:

1. Section 106 Consultation – Identification of Indian Tribes. The NEPA lead agency – in some cases, the City of Santa Barbara – is required to consult with federally recognized Indian tribes that attach religious and cultural significance to historic properties that may be affected by development projects. The Santa Ynez Band of Chumash Indians is the only federally recognized tribe within the vicinity of the City of Santa Barbara.

Under 36 CFR Section 800.2(c)(5), an agency may invite state recognized Indian tribes, such as those identified by the California Native American Heritage Commission (NAHC), or tribes who have neither federal nor state recognition to participate in consultation as “additional consulting parties” based on a demonstrated interest in the project’s effects on historic properties. However, the NHPA defines the term “Indian tribe” as federally recognized Indian tribes, meaning only they have a statutory right to be consulting parties in the Section 106 process (ACHP 2021).

Indian tribes possess special expertise in assessing the National Register eligibility of historic properties that may possess religious and cultural significance to them (36 CFR § 800.4(c)(1)), the knowledge the tribes possess that enables them to identify places of religious and cultural significance to their tribes, based on traditional knowledge, traditional cultural knowledge or indigenous knowledge, or traditional ecological knowledge. Indian tribes have their own way of generating, transmitting, and protecting this information.

For projects requiring Section 106 Consultation, staff should obtain a list of Native American tribal representatives from the NAHC and request a Sacred Lands File search. To do so, staff may complete a Native American Contacts List Request Form providing a map of the Area of Potential Effect ([APE]; the project site and impact areas) and a project description.

It is strongly advised that all contacts identified by the NAHC be included in consultation, regardless of federal recognition status.

2. Section 106 Consultation – Initiating Tribal Consultation. The City must initiate consultation by sending a letter to the leadership of each Indian tribe identified on the NAHC contact list. The letter includes details regarding the proposed project’s location, description, and any information available relative to the presence or potential for tribal cultural resources. Consultation begins with a formal letter from City staff to the appropriate tribal official, usually the tribal leader, with a copy to the Tribal Historic Preservation Officer (THPO), or cultural resources staff person if there is no THPO.

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3. Section 106 Consultation – Identification and Evaluation of Impacts. Upon receiving a response from tribal representatives requesting consultation, City staff must set up a meeting to consult with the tribe. The purpose of Section 106 consultation is to identify any tribal cultural resources and to evaluate the National Register of Historic Places (NRHP) eligibility of any identified tribal cultural resources. Tribes possess unique expertise in evaluating sites of religious and cultural significance, using traditional knowledge. Site visits may be conducted as part of the tribal cultural resources identification process. City staff must summarize all responses received from tribal representatives and describe the agency’s response to all comments. If no requests for consultation are received within 30 days from the mailing of Section 106 letters, State Historic Preservation Office (SHPO) documentation may be finalized.

4. Section 106 Consultation – Resolve Adverse Effects. If a tribal cultural resource is identified and is eligible for listing on the NRHP, the objective of consultation is to reach an agreement on resolving any potential adverse effect on a tribal cultural resource. The City, SHPO, and consulting Native American tribes develop a Section 106 Memorandum of Agreement (MOA) or Programmatic Agreement (PA) documenting measures to be taken and outlining how the adverse effects will be successfully addressed. If an agreement cannot be reached, the ACHP can be asked to review the decision at the request of the lead agency or the consulting tribe. After consultation has ended, the ACHP prepares its formal comments to the agency, who must consider the ACHP’s comments in reaching a final decision.

Other Federal Acts
The American Indian Religious Freedom Act (AIRFA) of 1978 (42 USC 1966) requires all federal agencies to take into account the effects of their policies on traditional Native American religious and cultural values and practices and, insofar as possible, not interfere with those values and practices.

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3.0 TRIBAL CULTURAL RESOURCE ASSESSMENT
This section outlines the assessment process that helps identify, evaluate, and address the potential impacts of a proposed project on tribal cultural resources. The purpose of this assessment is to:
x Identify the potential for tribal cultural resources to exist within or near the project area; x Ensure compliance with legal requirements under the California Environmental Quality Act (CEQA), AB 52, and other applicable laws that require consultation with tribal representatives and protect tribal cultural resources;
x Assess the significance of tribal cultural resources to the tribes traditionally or culturally affiliated with the area;
x Facilitate meaningful consultation with tribes to understand their concerns, cultural values, and potential impacts to sacred sites, burial sites, and other culturally important locations or objects; and
x Develop measures to avoid or reduce the potential impacts to tribal cultural resources, if applicable, to ensure that these resources are preserved for future generations.

The assessment is also intended to ensure that tribes are consulted and have the opportunity to protect and manage cultural resources important to the local Chumash community. Through this process, projects can be developed in a way that acknowledges and honors the unique cultural landscapes, cultural heritage, and traditions of local Chumash communities.

STEP 1. 1

DETERMINE IF THE PROPOSED PROJECT IS SUBJECT TO CEQA
The MEA Guidelines ensure that the potential for impacts on tribal cultural resources resulting from development activities are systematically assessed. MEA Guidelines apply to all projects that are subject to the CEQA, including development plans, conditional use permits, coastal development permits, specific plans, and general plan amendments. Additionally, if the project qualifies for streamlined review under SB 35, tribal consultation is required under AB 168.10F 11 City staff are required to review projects to determine if CEQA applies. To be subject to CEQA, a project must both:

1. Involve a physical change to the environment either directly or indirectly; and

2. Include one of the following:
a) Require a discretionary permit, such as a land use decision or planning approval (excludes administrative approvals); or
b) An activity that is undertaken or funded by the City, or another public agency. 11 Office of Planning and Research. 2020. AB 168: Tribal Scoping Consultation Requirements for Projects Seeking Review Under the Streamlined Ministerial Approval Process (SB 35). November.

MEA Guidelines for Tribal Cultural Resources
CITY OF SANTA BARBARA | TRIBAL CULTURAL RESOURCES Page 22 For projects subject to CEQA, the following project types must be evaluated for their potential to affect tribal cultural resources:
x Development or Construction Projects. Land-disturbing activities, such as building construction, infrastructure development, or excavation, could potentially affect tribal cultural resources.
x Land Use or Zoning Changes. Changes in land use or zoning that could lead to development in areas traditionally or culturally affiliated with tribes. x Environmental Restoration Projects. Projects that involve habitat restoration, soil and groundwater remediation, or activities that result in altering or managing the environment in culturally significant areas could affect tribal cultural resources (e.g., land restoration, fire management, or wildlife management).
x General Plan or Specific Plan Amendments. Projects proposing a General Plan Amendment and/or Specific Plan are also subject to tribal consultation requirements pursuant to SB 18. x Any project undergoing preparation of a Negative Declaration, Mitigated Negative Declaration, or Environmental Impact Report. Pursuant to AB 52, formal tribal consultation is required for preparation of a Negative Declaration (ND), Mitigated Negative Declaration (MND), or Environmental Impact Report (EIR). Proceed to Step 3.

If a project would result in ground disturbances (either directly or indirectly), or otherwise requires tribal consultation under State law, staff must proceed to Step 2.

STEP 2. 1

REVIEW ARCHAEOLOGICAL AND TRIBAL CULTURAL RESOURCES SENSITIVITY The City of Santa Barbara recognizes the potential for a project to result in impacts to tribal cultural resources in any location where a recorded prehistoric resource exists, or where the potential for unknown resources to exist is reasonably probable. The MEA Guidelines include Archaeological Resources Sensitivity Areas that incorporate the locations of recorded prehistoric and historic-period cultural resources provided by the California Historical Resource Information System (CHRIS), Central Coast Information Center (CCoIC), and geographic distribution areas within the city where related environmental and/or historical demographic patterns indicate a reasonable assumption that other unknown cultural resources may exist.

The Archaeological Resources Sensitivity Area Maps are based on previously prepared archaeological resources reports and historic maps and photographs outlining the development history of the city.

Sensitivity Areas include recorded resources and associated areas where there is potential for unknown resources. The Sensitivity Areas include the following time periods:
x Prehistoric Resources Period
x Mission Complex and Waterworks (1786-1835)
MEA Guidelines for Tribal Cultural Resources
CITY OF SANTA BARBARA | TRIBAL CULTURAL RESOURCES Page 23 x Spanish Colonial and Mexican Periods (1782-1849)
x Early American Transition Period (1850-1870)
x American Period (1870-1900) and Early Twentieth Century (1900-1925) The 2025 MEA Guidelines for Archaeological Resources contain additional information about the required contents and format for archaeological investigations completed within each of these Sensitivity Areas. Additional information on Sensitivity Areas most likely to pertain to tribal cultural resources is provided below.

Prehistoric Resources Period
The Prehistoric Resources Period encompasses the timeframe when Chumash lived across the south and central coast of the Santa Barbara Channel, including the present city of Santa Barbara boundaries before European colonization. This Sensitivity Area incorporates all recorded prehistoric archaeological sites and a 100-meter (330-foot) buffer. This buffer accounts for the distance a recorded prehistoric archaeological site may extend below the ground surface and that was not possibly identified during an initial ground surface archaeological survey that resulted in the site boundary definition.

With a few exceptions, prehistoric archaeological sites have been recorded within 300 feet of drainages, bluffs, and estuaries. This settlement pattern is particularly true of larger, permanent villages characterized by well-developed (up to over 5 feet deep) soils resulting from the organic decomposition of prehistoric food remains (midden). Access to a permanent source of fresh water is recognized as a major influence of prehistoric occupation; proximity to the Pacific Ocean coastline and estuaries extending inland also offered efficient access to coastal food resources including shellfish, fish, and waterfowl. The boundaries of the Prehistoric Resources Period therefore incorporate those locations within the city limits where environmental characteristics influenced settlement. Smaller, special activity areas used for gathering and hunting activities were not as strongly influenced by the factors listed above and evidence of these locations is not as pronounced. Most often these sites are limited to distributions of artifacts on the ground surface (the limited extent of these smaller, shallow cultural deposits has also resulted in this evidence having been destroyed during urban development within the city over the past 150 years). Even these smaller, limited activity sites are not recorded within the city on slopes of over 20 percent, where this steep topography discouraged these activities.

The Prehistoric Resources Period sensitivity area also incorporates the results of systematic archaeological surveys that have been completed over the past 30 years. Consistent results without identifying the presence of cultural resources effectively contributes to the validation of areas where unknown prehistoric cultural resources are most likely to be located. The 2025 MEA sensitivity area maps have taken these results into account in refining their boundaries.

Mission Complex and Waterworks Period (1786-1835)
This period includes construction of the Santa Barbara Mission in 1786 and its waterworks. Barbareño Chumash living in villages in concentric circles of distance away were integrated into the Santa Barbara Mission system as laborers and neophytes constructing mission, and later city, infrastructure, including the aqueduct waterworks system. As Chumash populations died within Mission Santa Barbara, villages as far as the Santa Ynez valley were brought into this labor system until the Mission of Santa Ines was constructed in 1804.

MEA Guidelines for Tribal Cultural Resources
CITY OF SANTA BARBARA | TRIBAL CULTURAL RESOURCES Page 24 Mapped Sensitivity Areas Requiring Tribal Engagement and Ground Surface Surveys Projects of relatively intensive ground disturbances within the Prehistoric Resources Period and Mission Complex and Waterworks (1786-1835) Sensitivity Areas are capable of encountering and disturbing recorded and/or unknown tribal cultural resources.

If a project is proposed within one of these Sensitivity Areas, staff must review the project to determine if tribal engagement is required, following the procedures within the 2025 MEA Guidelines for Archaeological Resources. Tribal engagement is a required component of Phase 1 Archaeological Resources and Tribal Cultural Resources Reports. The preliminary Draft results of the Phase 1 Archaeological Resources Report investigation is shared with Chumash tribal representatives identified by the NAHC. The final Phase 1 Archaeological Resources and Tribal Cultural Resources Reports report shall summarize the tribal outreach process and communications with local Chumash tribal representatives with ancestral affiliation to the project area and define all potential project tribal cultural resources impacts as outlined in the MEA for Archaeological Resources Guidelines section 4.2.1, Item

12. When determining whether a Phase 1 Archaeological Resources and Tribal Cultural Resources Report is required, staff will consider the following factors:
x Project size;
x Amount of ground disturbance;
x Proposed activities; and
x Any prior cultural resource investigations previously completed at the site and vicinity.

If a project does not require a Phase 1 Archaeological Resources and Tribal Cultural Resources Report, then the potential for a project to impact tribal cultural resources is not considered likely.

Other Mapped Sensitivity Areas Requiring Ground Surveys Systematic ground surface surveys are required for projects resulting in ground disturbances within archaeological resource sensitivity areas outside of the Prehistoric Resources Period and Mission Complex and Waterworks (1786-1835) Sensitivity Areas as a component of Phase 1 Archaeological Resource Report, or Letter Report Confirming No Archaeological Resources, except for those with minimal excavation requirements (see MEA Guidelines for Archaeological Resources). If these investigations identify prehistoric cultural resources, these are considered to be potential tribal cultural resources, and subsequent assessment steps below must be taken.

Engagement with Chumash Tribal Representatives
Tribal outreach and communication with local Chumash tribal representatives with ancestral affiliation to the project area, as identified by the Native American Heritage Commission (NAHC), is required to identify any tribal cultural resources. For projects that require the preparation of a Phase 1 Archaeological and Tribal Cultural Resources Report, the following steps for undertaking outreach are required. See Appendix A for a sample tribal outreach correspondence format for preliminary engagement with tribal representatives.

MEA Guidelines for Tribal Cultural Resources
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1. Distribute the preliminary Draft Phase 1 Archaeological Resources Report to tribal representatives identified by the NAHC.

A preliminary Draft Phase 1 Archaeological Resources Report shall be circulated for comment via email by either the City-qualified archaeological consultant report preparer to Chumash tribal representatives identified by the NAHC, who have traditional lands located within the City’s jurisdiction.1F
12 These representatives will identify if there are any tribal cultural resources to record outside of the archaeological findings.

2. Provide Two Weeks for Tribal Representatives to Comment.

At least two (2) weeks must be provided to tribal representatives to provide comment.

3. Issue follow-up request for comment to tribal representatives.

If no responses from Chumash tribal representatives are received after two weeks from the initial email circulation, the consultant or City staff must provide a follow-up request to the tribal representatives via email and provide an additional two weeks for a response.

4. Finalize the Tribal Outreach Correspondence after four weeks from the initial request for comments.

The Phase 1 Archaeological and Tribal Cultural Resources Report must include a summary of all comments and recommendations regarding potential impacts to tribal cultural resources received after two weeks from the follow up request (at least 4 weeks from initial request), and the documented correspondence resulting from the outreach. If no comment is received from Chumash tribal representatives after two weeks from the follow up request for comments, the Draft Phase 1 Archaeological and Tribal Cultural Resources Report shall be finalized, including the dates when the draft report was circulated, to which tribal representatives, and any responses provided.

STEP 3. 1

TRIBAL CONSULTATION
This step must be completed by City staff for projects that require formal government-to-government consultation, including the following:
x Projects that may significantly impact tribal cultural resources after an assessment of Tribal Cultural Resource sensitivity following Steps 1 and 2, as identified through initial tribal engagement and/or ground surveys.
x Projects that require formal tribal consultation pursuant to state or federal law, including:
o AB 52 consultation for projects requiring an ND, MND, or EIR o SB 18 consultation for General Plan or Specific Plan Amendments o Projects applying for Affordable Housing Streamlined Approval under (SB 35) require consultation under AB 168
12 City staff may also circulate archaeological reports previously accepted by the City to tribal representatives.

MEA Guidelines for Tribal Cultural Resources
CITY OF SANTA BARBARA | TRIBAL CULTURAL RESOURCES Page 26 o Projects with a federal nexus requiring compliance with Section 106 of the National Historic Preservation Act
The formal consultation process should be conducted in a manner that respects tribal heritage, allowing tribes to lead discussions on what resources may be impacted and how best to approach the assessment.

Identification of Tribal Representatives
For any project requiring formal tribal consultation (AB 52, AB 168, SB 18, Section 106 of the NHPA), City staff must identify tribal representatives who have ancestral lands located within the City’s jurisdiction. Staff are encouraged to contact the Native American Heritage Commission (NAHC) requesting a contact list of Chumash and request a Sacred Lands File search for each project. Staff must indicate the type formal consultation is required.

Consultation Process
The City must consult with each tribe that requests consultation. Applicants and consultants may be invited to tribal consultation meetings, if agreed upon by both the City and tribal representatives. The consultation should focus on:
x Identifying issues of concern to the tribe, including cultural values, sites, features, and landscapes, and laws protecting tribal cultural resources; x How the project might impact tribal cultural resources; and x A good faith effort to find a mutually acceptable resolution to identify issues and if feasible, ways in which the City can accommodate tribal concerns.

Administrative Record
City staff and consultants must maintain comprehensive documentation of consultation efforts, assessment findings, and mitigation actions. This transparency promotes accountability and allows for evaluation by tribal and government agencies.

STEP 4. 1

ASSESS POTENTIAL IMPACTS TO TRIBAL CULTURAL RESOURCES
Methodology
Determining the presence or the potential presence of a tribal cultural resource is derived from the following:
x Tribal engagement conducted in preparation of a Phase 1, 2, or 3 Archaeological Resources and Tribal Cultural Resources Report;
x Identification of prehistoric resources as part of an archaeological ground survey or CCoIC Records Search;
x Formal consultation with local Native American tribal representatives; and x Sacred Lands File Search

MEA Guidelines for Tribal Cultural Resources
CITY OF SANTA BARBARA | TRIBAL CULTURAL RESOURCES Page 27 The traditional knowledge the tribal representatives possess enables them to identify places of religious and cultural significance to their tribes, based on traditional knowledge, traditional cultural knowledge or indigenous knowledge, or traditional ecological knowledge, relative to sites, features, places, cultural landscapes, sacred places, and objects with cultural value to the tribe. They may also decide not to identify or share the location of tribal cultural resources for a given project. The engagement of tribes to identify any tribal cultural resources is the central component of this process. Staff should work with tribal representatives to ensure accurate identification and evaluation of resources, recognizing and incorporating indigenous knowledge in project impact assessments and mitigation measures.

Significance Threshold
If a tribal cultural resource is present or if unknown resources have the potential to exist within a project site, the following significance thresholds from Appendix G of the CEQA Guidelines apply:
a) Would the project cause a substantial adverse change in the significance of a tribal cultural resource, defined in Public Resources Code Section 21074 as either a site, feature, place, cultural landscape that is geographically defined in terms of the size and scope of the landscape, sacred place, or object with cultural value a California Native American tribe, and that is:
i) Listed or eligible for listing in the California Register of Historical Resources, or in a local register of historical resources as defined in Public Resources Code section 5020.1(k), or
ii) A resource determined by the lead agency, in its discretion and supported by substantial evidence, to be significant pursuant to criteria set forth in subdivision (c) of Public Resources Code § 5024.1. In applying the criteria set forth in subdivision (c) of Public Resource Code § 5024.1, the lead agency shall consider the significance of the resource to a California Native American tribe.

The CEQA Guidelines Appendix G Environmental Checklist Form, Item No. 11 also requires tribal consultation to accurately assess potential impacts on tribal cultural resources. b) Have California Native American tribes traditionally and culturally affiliated with the project area requested consultation pursuant to Public Resources Code section 21080.3.1? If so, is there a plan for consultation that includes, for example, the determination of significance of impacts to tribal cultural resources, procedures regarding confidentiality, etc.? Potential direct impacts, such as physical actions that would occur immediately with implementation of a project, could have adverse (negative) effects on tribal cultural resources. Indirect adverse effects include changes to the surrounding cultural landscape such as the introduction of adjacent incompatible mass or scale of development.

Evaluating a project's impact on tribal cultural resources requires input from tribal representatives having traditional knowledge, traditional cultural knowledge or indigenous knowledge, or traditional ecological knowledge, relative to sites, features, places, cultural landscapes, sacred places, and objects with cultural value to the tribe that are affiliated with the Santa Barbara area. Therefore, consultation with the tribal representatives is essential for assessing the level of impact for projects located in areas where tribal cultural resources are known to occur, or may be expected.

MEA Guidelines for Tribal Cultural Resources
CITY OF SANTA BARBARA | TRIBAL CULTURAL RESOURCES Page 28 CEQA Document Preparation
The Phase 1 Archaeological Resources and Tribal Cultural Resources Report will be used as the technical document used to address potential impacts resulting from projects subject to CEQA review.

The analysis of potential tribal cultural resource impacts resulting from the project must include the following within the CEQA document:
x Methodology used to identify tribal cultural resources; x Summary of tribal engagement and formal consultation with local Chumash tribal representatives, and outcomes. This includes an Appendix with the list of tribal representatives contacted, all communications with the NAHC and tribal representatives, including written correspondence, emails, phone logs, and meeting notes;
x Potential project impacts to tribal cultural resources and level of significance; x Applicable mitigation including standard conditions in Chapter 4.0 Protection, Avoidance, and Mitigation, and/or reasonably feasible measures proposed by Native American tribes; and x Residual impacts after mitigation is applied.

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4.0 PROTECTION, AVOIDANCE, AND MITIGATION
Protection, avoidance, and mitigation measures for tribal cultural resources are designed to avoid, minimize, or offset potential impacts to the cultural heritage, practices, and resources of local Chumash tribes. These measures may be incorporated into the project planning phase or following environmental review, or during construction.

Reasonably feasible actions requested by Chumash tribal representatives with traditional lands in the City's jurisdiction will be identified as required measures to ensure potential impacts on tribal cultural resources are reduced to a less than significant level. These measures may incorporate relevant directives from state and local regulations as outlined in Section 2.0, Regulatory Framework, including:
x City Coastal Land Use Plan Policy 4.4-8
x CEQA Section 15126.4
x PRC Section 5024.1
Additionally, tribal monitoring of project ground disturbances may be required to address the potential for unknown tribal cultural resources.

4.1 STANDARD CONDITIONS FOR PROJECTS INVOLVING GROUND DISTURBANCE For all construction projects involving ground disturbance, the following standard condition applies:
0BUnanticipated Discovery of Archaeological and Tribal Cultural Resources:

MEA Guidelines for Tribal Cultural Resources
CITY OF SANTA BARBARA | TRIBAL CULTURAL RESOURCES Page 30 Procedures if Cultural Resources are Discovered
If tribal cultural resources and/or prehistoric archaeological resources are encountered or suspected during construction:
x Work must stop immediately and City staff must issue a Stop Work Order. x The City Environmental Analyst must be notified.
x The applicant must contract with a local Chumash representative and an archaeologist from the City Qualified Archaeologist List.
x An assessment of the discovery and appropriate recommendations must be provided to City staff.
x A local Chumash tribal representative will monitor all further ground disturbance. x Work will only resume after the Environmental Analyst gives approval.

Special Procedures for Human Remains
x If potential human remains are discovered, a Stop Work Order must be issued and all work must be redirected pursuant to Public Resources Code Section 5097 and a minimum 50-foot buffer from the area is established.
x The Santa Barbara County Coroner must be contacted to identify if the remains are human. x If they are Native American, the California Native American Heritage Commission (NAHC) must be contacted to identify the Chumash Most Likely Descendant (MLD) as the individual to work with the project applicant determine the acceptable disposition of the remains. x Work can only continue after authorization from the Environmental Analyst in consultation with the MLD.
x A local Chumash tribal representative must be retained by the applicant to monitor all further ground disturbance as identified by the MLD.

MEA Guidelines for Tribal Cultural Resources
CITY OF SANTA BARBARA | TRIBAL CULTURAL RESOURCES Page 31 Workers Environmental Awareness Program (WEAP)
The following condition should be incorporated when deemed necessary by a tribal representative as a result of informal outreach or consultation, or if the Phase 1 Archaeological Resources Report identified the existence of, or potential for, cultural or tribal cultural resources within the project site. 1BWorkers Environmental Awareness Program (WEAP)
The Applicant shall retain a City Qualified Archaeologist and local Chumash Tribal Representative to provide a Workers Environmental Awareness Program (WEAP) to all personnel involved in project construction, including field consultants and construction workers, prior to the commencement of ground disturbing activities. Chumash tribal representatives involved with initial project outreach should assist in preparation of the WEAP. The WEAP shall include:
x Applicable regulations including the requirement for confidentiality and consequences of violating state laws and regulations.
x Protocols for avoidance and appropriate measures for avoiding and minimizing impacts resources that could be present.
x Culturally appropriate treatment of any discovery of significance to Native Americans, including appropriate behaviors and responsive actions to follow, consistent with Native American tribal values.
x Relevant information outlining what to do and who to contact if any potential cultural resources or tribal cultural resources are encountered.

WEAP Implementation and Compliance:
x The WEAP must be approved by the City before Building Permit approval and implemented before the start of construction.
x The applicant must submit WEAP attendance records to the City to demonstrate compliance. x City compliance staff will ensure adherence to the WEAP through site inspections, attendance reviews, and worker interviews.

MEA Guidelines for Tribal Cultural Resources
CITY OF SANTA BARBARA | TRIBAL CULTURAL RESOURCES Page 32

4.2 MONITORING
The following standard condition is to be incorporated for any site with suspected, but not confirmed, subsurface tribal cultural resources where monitoring of ground disturbances is required. The language may be modified as necessary to address project site specific characteristics.

Native American Monitoring
A. The Applicant shall complete the following prior to the issuance of building permits:

Contract with a local Chumash tribal representative (and, if archaeological resources are known or suspected, an archaeologist from the most current City Qualified Archaeologists List), for monitoring during all ground disturbing activities associated with the project including but not limited to, vegetation or paving removal, grading, excavation, and trenching in the areas identified during informal outreach or consultation with Chumash tribal representatives, and in the Phase __ Archaeological Resources
and Tribal Cultural Resources Report prepared for this site by ____________, dated _______. The contract shall be subject to the review and approval of the Environmental Analyst.

The local Chumash tribal representative and archaeologist's monitoring contract shall include the following provisions:

If unknown tribal cultural resources are encountered or suspected, work shall be halted or redirected immediately and the City Environmental Analyst shall be notified. The local Chumash tribal representative monitor (and City Qualified Archaeologist if archaeological resources are identified) shall assess the nature, extent and significance of any discoveries and develop appropriate management recommendations for tribal cultural resource and archaeological resource treatment. This may require additional consultation with other Chumash tribal representatives.

Resulting management recommendations may include, but are not limited to, archaeological investigations to determine the spatial extent and characteristics of the resources, possible alternative construction methods to avoid the resource, and continued monitoring by the local Chumash tribal representative and archaeologist.

If a discovery consists of possible human remains, the Santa Barbara County Coroner shall be contacted immediately pursuant to Health and Safety Code Sections 7050.5 and Public Resources Code Sections 5097.94, 5097.98, and 5097.99. If the Coroner determines that the remains are Native American, the Coroner shall contact the California Native American Heritage Commission to identify the Most Likely Descendant, who shall work with the project applicant to determine the appropriate disposition of the remains in a location that ensures their preservation in perpetuity.

Work in the area may only proceed after the Environmental Analyst grants authorization.

B. Prior to issuance of the Certificate of Occupancy (Final Inspection), the Applicant shall submit a final report on the results of the tribal cultural resource monitoring to the Environmental Analyst within 180 days of completion of the monitoring, or prior to the issuance of the Certificate of Occupancy (Final Inspection), whichever is earlier. The tribal cultural resource report shall include a statement as to the duration of monitoring completed, any resources encountered, and a conclusion that any potential impacts to the resource were satisfactorily addressed. If required, the Applicant shall also submit a final report on the results of the archaeological monitoring complying with the MEA Guidelines for Archaeological Resources Section 4.6, Archaeological Resources Construction Monitoring Report guidelines.

MEA Guidelines for Tribal Cultural Resources
CITY OF SANTA BARBARA | TRIBAL CULTURAL RESOURCES Page 33

5.0 BEST PRACTICES FOR CONSULTATION AND RESPECTFUL

ENGAGEMENT
By following the below best practices, the City can facilitate a respectful, effective, and legally compliant consultation process. Also refer to Section 3.0, Tribal Cultural Resource Assessment Steps 2 and 3.

Meaningful Consultation
Consultation should be approached with flexibility that respects the tribe’s role within the overall project planning process and facilitates its full participation. Staff should initiate consultation as early as feasible in the planning process and provide tribal representatives with sufficient time to review and respond to project information. Maintaining open lines of communication allows for a two-way dialogue rather than simply notifying tribes of project plans.

Documentation
Documentation of tribal consultation is important because it allows consulting parties to accurately track the stages of the process. City staff must document all efforts to initiate and carry out consultation with local Chumash tribal representatives. Such documentation, in the form of written correspondence, telephone logs, e-mails, and mailing receipts, must be included in the agency’s official administrative record. City staff must also keep notes so that the consultation record documents the content of consultation meetings, site visits, and phone calls in addition to information about dates and who participated. Doing so allows the City and consulting parties to review proceedings and correct any errors or omissions, thus facilitating better overall communication.

Confidentiality of Information
The City must consider any confidentiality concerns raised by tribes during the identification process.

Federal and state regulation dictate that an agency shall withhold from disclosure to the public information about the location, character, or ownership of a cultural resource when the agency determines that the disclosure of such information may risk harm to the resource or impede the use of a traditional religious site by practitioners.

Information about tribal cultural resources submitted by a California Native American tribe may not be included in the environmental document or disclosed to the public without the prior written consent of the tribe (however, consistent with current practice, confidential information may be included in a confidential appendix). A lead agency may also exchange information confidentially with other public agencies that have jurisdiction over the environmental document (PRC Section 21082.3 (c)(1).

A public agency and the tribe may share confidential information regarding tribal cultural resources with the project applicant. The project applicant should keep the information confidential, unless the tribe consents to disclosure in writing. Confidentiality is intended to prevent vandalism or damage to the cultural resource. Additionally, information that is already publicly available, developed by the project applicant, or lawfully obtained from a third party that is not the tribe or another public agency may be disclosed during the environmental review process (PRC Section 21082.3(c)(2).

MEA Guidelines for Tribal Cultural Resources
CITY OF SANTA BARBARA | TRIBAL CULTURAL RESOURCES Page 34 Recommendations from the Barbareño Band of Chumash Indians The Barbareño Band of Chumash Indians (BBCI) have identified the importance of their participation in the identification and evaluation of tribal cultural resources. They have previously identified the following goals and priorities: 12F
13 1. Preservation and conservation of open space land and natural resources are areas of immediate concern to the local Chumash.

2. Local Chumash today continue to carry on the stewardship of preserving cultural sites, features, and landscapes as our Chumash ancestors had for thousands of years. If our ancestral sites are disturbed and destroyed, our lasting legacy of having occupied these homelands will be lost.

Therefore, consultation with the BBCI can be an important tool to understand the impact of development on cultural resources in the City of Santa Barbara.

3. Long term preservation, supported by reasonable scientific, archaeological investigations.

4. Barbareño Chumash monitors shall be present for all ground disturbing activities on projects that we deem important to our Band.

5. Artifact Policy. All archaeological materials removed from a project site shall be curated at a local qualified institution that would grant our Band access to local collections.

6. Reburial. Allow a cultural ceremony to be performed revering our ancestors. Make sure all burial items are held with the utmost respect.
13 City of Goleta, 2019. City of Goleta Citywide Historic Context Statement. February.

City of Santa Barbara Page A-1

APPENDIX A

TRIBAL OUTREACH CORRESPONDENCE FORMAT
This appendix provides a standard format for undertaking outreach with Chumash tribal representatives to facilitate identification of potential tribal cultural resources within a project site and if these may exist, to solicit comments on how to feasibly address them.

The City of Santa Barbara Community Development Department Planning Division will maintain a list of Chumash tribal representatives identified by the Native American Heritage Commission (NAHC) that will be updated on a regular, periodic basis (e.g., quarterly throughout the year). This list will be used by consultants to distribute preliminary results of archaeological resource investigations to tribal representatives, in order to request and include all information on tribal cultural resources that are known or may be present within a given project site by those representatives.

In order to ensure consistency and clarity in this community, the following format is provided. The consultant can elect to provide additional details where considered appropriate.

Tribal Outreach Correspondence Format | Appendix A
City of Santa Barbara Page A-2
(Insert Recipient Contact Information)

SENT VIA EMAIL
(DATE)
Subject: Tribal Outreach for the Preparation of (Insert Report Name and Address) Dear ____ (insert the appropriate name of the tribal representative), I am requesting your review of the attached preliminary report (indicate what phase) for the proposed (indicate the project name and location). This represents tribal outreach complying with the City of Santa Barbara Master Environmental Assessment (MEA) Guidelines for Archaeological Resources and MEA Guidelines for Tribal Cultural Resources. The objective of this outreach is to provide local tribal representatives the opportunity to comment on technical reports so that any known or potential tribal cultural resources within a project site are appropriately identified, and that measures are incorporated in the report to address any project impacts that may affect those known or potential tribal cultural resources.

This tribal outreach is not subject to formal government-to-government consultation pursuant to Senate Bill (SB) 18, Assembly Bill (AB) 52 or the National Historic Preservation Act (NHPA) Section 106 regulations. The City of Santa Barbara, however, is committed to gaining your input, comments, and/or concerns regarding this project.

A background records search for the project was completed at the California Historical Resources Information System (CHRIS), Central Coast Information Center (CCoIC) at the Santa Barbara Museum of Natural History. This revealed that ( _ ) archaeological sites are recorded on the project site, and that ( _ ) archaeological sites are recorded within ( __ ) mile of the project site. ( _ ) previous investigations have been undertaken within the project site, and ( _ ) previous investigations have been undertaken within ( _ ) mile of the project site. The intensive ground surface of the proposed project impact areas identified ( _ ) prehistoric resources. These resources are considered to be/not be significant pursuant to City and State significance criteria.

Measures to address these resources include __ (summarize all standard conditions or specific recommendations presented in the report).

Please provide your comments on this preliminary Phase ( _ ) Report by _ (two weeks from outreach). Your response is very much appreciated.
(Insert Archaeologist Signature Block and Contact Information) City of Santa Barbara Page B-1

APPENDIX B

TRIBAL CONSULTATION LETTER TEMPLATE
This appendix provides a standard template for initiating tribal consultation with Chumash tribal representatives.

This template may be used by City staff to initiate tribal consultation pursuant to Assembly Bill (AB) 52, Senate Bill (SB 18), and Section 106 of the National Historic Preservation Act (NHPA).

Instructions:
x Fill in the blanks where indicated. Delete all instructions in italics and inapplicable text from the letter.
x A project location map is required to be attached to the letter. x If available, a Sacred Lands File completed by the NAHC should be attached. x If available, archaeological investigations completed at the project site should be attached. x Letters should be mailed to each recipient via certified mail. Copies of each letter and proof of mailing should be kept in the administrative record for the project. x Additionally, letters should be emailed if an email address is provided. x Review MEA Guidelines for Tribal Cultural Resources Chapter 5.0, Best Practices for Consultation and Respectful Engagement

Tribal Consultation Letter Template | Appendix B
City of Santa Barbara Page B-2

1. (Insert the following on City letterhead)
[DATE]
[Name, Title]
[Tribal Affliation]
[Mailing Address]
[Phone Number]
[Email Address]
Subject: Tribal Consultation for ____ (Insert project name and address) Dear ____ (Name of the tribal representative):

2. (Choose one and insert brief summary of the project, including type, size, and purpose) The City of Santa Barbara is reviewing a proposed project at ____ (Insert project name and address).

OR
The City of Santa Barbara has decided to undertake the following project: ____ (Insert project description )

3. (Choose one or more depending on applicability, delete inapplicable text) (AB 52) The project is subject to the Assembly Bill (AB) 52 and Public Resources Code Section 21080.3.1, and the California Environmental Quality Act (CEQA). An important component of AB 52 compliance is to conduct tribal consultation with California Native American Tribes that have knowledge of tribal cultural resources in the area. Accordingly, please consider this as a formal request to conduct consultation regarding potential tribal cultural resources within the project site. (AB 168) The project qualifies as an affordable housing project undergoing the streamlined ministerial process under Senate Bill 35 and is therefore subject to comply with the tribal consultation requirements of Assembly Bill 168. An important component of AB 168 compliance is to conduct tribal scoping consultation with California Native American Tribes that have knowledge of tribal cultural resources in the area.
(SB 18) In compliance with Senate Bill (SB) 18 and Government Code Section 65352, the City is contacting California Native American Tribes to inquire if they wish to engage in government-togovernment consultation with City staff for this project. (Section 106 of the NHPA) The project is subject to the National Historic Preservation Act (NHPA) Section 106 Guidelines. An important component of the Section 106 Guidelines compliance is to conduct consultation with local, federally recognized tribes that have knowledge of tribal cultural resources in the area. Accordingly, please consider this as a formal request to conduct consultation regarding potential tribal cultural resources within the project site.

Tribal Consultation Letter Template | Appendix B
City of Santa Barbara Page B-3

4. (Include if a Sacred Lands File search was completed) A search of the California Native American Heritage Commission Sacred Lands Inventory determined that the project site was (choose one: positive / negative) for tribal cultural resources.

5. (Include if an archaeological investigation was completed) An archaeological investigation was completed at the project site and is attached. Measures to address these resources include __ (summarize all standard conditions or specific recommendations presented in the report)

6. (Insert contact information)
If you wish to initiate consultation, please respond to the contact information provided below.

For further information or to schedule a consultation meeting, please contact:
[Name, Title]
[Phone Number]
[Email Address]
[Mailing Address]
The City of Santa Barbara hopes to engage your participation in consultation at your earliest convenience.

Respectfully,

7. (Insert signature block and include attachments)
[Name, Title ]
City of Santa Barbara
Attachment 1: [Project Location Map and/or USGS Quadrangle (required) Attachment 2: NAHC Sacred Land File Search (if available) Attachment 3: Project Archaeological Resources Report

CITY OF SANTA BARBARA

COUNCIL AGENDA REPORT
AGENDA DATE: April 29, 2025
TO: Mayor and Councilmembers
FROM: Finance Department
SUBJECT: March 2025 Investment Report
RECOMMENDATION:

That Council accept the March 2025 Investment Report.

DISCUSSION:

The attached investment report includes Investment Activity, Interest Revenue, a Summary of Cash and Investments, and Investment Portfolio detail as of March 31, 2025.

ATTACHMENTS: 1. March 2025 Investment Report

2. March 2025 Clean Energy CCA Report

3. March 2025 PARS Section 115 Trust

4. March 2025 Fiscal Agent Report
PREPARED BY: Salvatore Parrilla, Treasury Analyst
SUBMITTED BY: Lyndsay Maas, Assistant Finance Director
APPROVED BY: Kelly McAdoo, City Administrator
Agenda Item No. 6
File Code No. 260.02
ENDING BALANCE AS OF March 31, 2025
Yield to
Book Maturity
Description Value (365 days)
US Bank Checking Account 17,956,198 $ 0.750%State of California Local Agency Investment Fund (LAIF) 74,909,978 4.313%Chandler Asset Management - Managed Portfolio 269,872,874 3.260% Total Cash and Investments 362,739,050 $
March 31, 2025
ATTACHMENT 1

CITY OF SANTA BARBARA
Checking Account, LAIF & Managed Portfolio
Summary of Cash and Investments
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ZĞĐĞƐƐŝŽŶ
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^ ;EKEͲ'
EzͿ
DĂǆй;Ds͖EŽŶŐĞŶĐǇ^ΘD^Ϳ ϮϬ͘Ϭ Ϭ͘Ϭ ŽŵƉůŝĂŶƚDĂǆй/ƐƐƵĞƌ;DsͿ ϱ͘Ϭ Ϭ͘Ϭ ŽŵƉůŝĂŶƚDĂǆDĂƚƵƌŝƚǇ;zĞĂƌƐͿ ϱ͘Ϭ Ϭ͘Ϭ ŽŵƉůŝĂŶƚDŝŶZĂƚŝŶŐ;ďǇϭͿ Ϭ͘Ϭ Ϭ͘Ϭ ŽŵƉůŝĂŶƚ ^dd
D
EdK&KDW>/E

ŝƚǇŽĨ^ĂŶƚĂĂƌďĂƌĂŽŶƐŐŐͮĐĐŽƵŶƚηϭϭϮϬϲͮƐŽĨDĂƌĐŚϯϭ͕ϮϬϮϱ ZƵůĞƐEĂŵĞ >ŝŵŝƚ ĐƚƵĂů ŽŵƉůŝĂŶĐĞ ^ƚĂƚƵƐ EŽƚĞƐ
DhE//W>^
hZ/d/
^;͕ >K>'
EzͿ
DĂǆй;DsͿ ϯϬ͘Ϭ Ϭ͘ϴ ŽŵƉůŝĂŶƚDĂǆй/ƐƐƵĞƌ;DsͿ ϱ͘Ϭ Ϭ͘ϴ ŽŵƉůŝĂŶƚDĂǆDĂƚƵƌŝƚǇ;zĞĂƌƐͿ ϱ ϰ ŽŵƉůŝĂŶƚDŝŶZĂƚŝŶŐ;ͲďǇϭͿ Ϭ͘Ϭ Ϭ͘Ϭ ŽŵƉůŝĂŶƚ DhE//W>^
hZ/d/
^ ;͕Kd,
Z ^dd
^Ϳ
DĂǆй;DsͿ ϯϬ͘Ϭ Ϭ͘Ϭ ŽŵƉůŝĂŶƚDĂǆй/ƐƐƵĞƌ;DsͿ ϱ͘Ϭ Ϭ͘Ϭ ŽŵƉůŝĂŶƚDĂǆDĂƚƵƌŝƚǇ;zĞĂƌƐͿ ϱ Ϭ͘Ϭ ŽŵƉůŝĂŶƚDŝŶZĂƚŝŶŐ;ͲďǇϭͿ Ϭ͘Ϭ Ϭ͘Ϭ ŽŵƉůŝĂŶƚ E
'Kd/>

Zd/&/d
^ K&
WK^/d ;EͿ
DĂǆй;DsͿ ϯϬ͘Ϭ Ϭ͘Ϭ ŽŵƉůŝĂŶƚDĂǆй/ƐƐƵĞƌ;DsͿ ϱ͘Ϭ Ϭ͘Ϭ ŽŵƉůŝĂŶƚDĂǆDĂƚƵƌŝƚǇ;zĞĂƌƐͿ ϱ Ϭ͘Ϭ ŽŵƉůŝĂŶƚDŝŶZĂƚŝŶŐ;ͲϭďǇϭŽƌͲďǇϭŝĨх&/>ŝŵŝƚͿ Ϭ͘Ϭ Ϭ͘Ϭ ŽŵƉůŝĂŶƚ Z
WhZ,^
'Z

D
Ed^
DĂǆDĂƚƵƌŝƚǇ;zĞĂƌƐͿ ϭ͘Ϭ Ϭ͘Ϭ ŽŵƉůŝĂŶƚ
^Z/ WZK,//d
/Es
^dD
Ed^
WƌŽŚŝďŝƚĞĚ/ŶǀĞƐƚŵĞŶƚͲ&ŽƐƐŝů&ƵĞůƐ Ϭ͘Ϭ Ϭ͘Ϭ ŽŵƉůŝĂŶƚWƌŽŚŝďŝƚĞĚ/ŶǀĞƐƚŵĞŶƚƐͲ&ŝƌĞĂƌŵƐ Ϭ͘Ϭ Ϭ͘Ϭ ŽŵƉůŝĂŶƚWƌŽŚŝďŝƚĞĚ/ŶǀĞƐƚŵĞŶƚƐͲdŽďĂĐĐŽ Ϭ͘Ϭ Ϭ͘Ϭ ŽŵƉůŝĂŶƚ ^hWZEd/KE> K>/'d/KE^
DĂǆй;DsͿ ϯϬ͘Ϭ ϰ͘Ϭ ŽŵƉůŝĂŶƚDĂǆй/ƐƐƵĞƌ;DsͿ ϭϬ͘Ϭ ϯ͘ϰ ŽŵƉůŝĂŶƚDĂǆDĂƚƵƌŝƚǇ;zĞĂƌƐͿ ϱ ϰ ŽŵƉůŝĂŶƚDŝŶZĂƚŝŶŐ;ͲďǇϭͿ Ϭ͘Ϭ Ϭ͘Ϭ ŽŵƉůŝĂŶƚ h͘^͘dZ
^hZ/
^
DĂǆй;DsͿ ϭϬϬ͘Ϭ Ϯϵ͘ϵ ŽŵƉůŝĂŶƚDĂǆDĂƚƵƌŝƚǇ;zĞĂƌƐͿ ϱ ϰ ŽŵƉůŝĂŶƚ WKZd&K>/K ,Zd
Z/^d/^
ŝƚǇŽĨ^ĂŶƚĂĂƌďĂƌĂDĂŶĂŐĞĚͮĐĐŽƵŶƚηϭϭϮϬϰͮƐŽĨDĂƌĐŚϯϭ͕ϮϬϮϱ ĞŶĐŚŵĂƌŬΎ ϯͬϯϭͬϮϬϮϱ WŽƌƚĨŽůŝŽ ϭϮͬϯϭͬϮϬϮϰ WŽƌƚĨŽůŝŽ
ǀĞƌĂŐĞDĂƚƵƌŝƚǇ;ǇƌƐͿ Ϯ͘ϲϱ Ϯ͘ϴϬ Ϯ͘ϴϱǀĞƌĂŐĞDŽĚŝĨŝĞĚƵƌĂƚŝŽŶ Ϯ͘ϰϴ Ϯ͘ϱϰ Ϯ͘ϲϭǀĞƌĂŐĞWƵƌĐŚĂƐĞzŝĞůĚ ϯ͘Ϯϲй ϯ͘ϭϲйǀĞƌĂŐĞDĂƌŬĞƚzŝĞůĚ ϯ͘ϵϯй ϰ͘ϭϯй ϰ͘ϰϯйǀĞƌĂŐĞYƵĂůŝƚǇΎΎ н н dŽƚĂůDĂƌŬĞƚsĂůƵĞ Ϯϲϵ͕ϯϴϭ͕ϭϭϬ Ϯϲϯ͕ϵϲϯ͕ϰϳϰ ΎĞŶĐŚŵĂƌŬ͗/
ŽĨϭͲϱzĞĂƌhŶƐƵďŽƌĚŝŶĂƚĞĚh^dƌĞĂƐƵƌǇΘŐĞŶĐǇ/ŶĚĞǆΎΎdŚĞĐƌĞĚŝƚƋƵĂůŝƚǇŝƐĂǁĞŝŐŚƚĞĚĂǀĞƌĂŐĞĐĂůĐƵůĂƚŝŽŶŽĨƚŚĞŚŝŐŚĞƐƚŽĨ^ΘW͕DŽŽĚǇ͛ƐĂŶĚ&ŝƚĐŚ͘ ^
dKZ /^dZ/hd/KE
ŝƚǇŽĨ^ĂŶƚĂĂƌďĂƌĂDĂŶĂŐĞĚͮĐĐŽƵŶƚηϭϭϮϬϰͮƐŽĨDĂƌĐŚϯϭ͕ϮϬϮϱ^ĞĐƚŽƌĂƐĂWĞƌĐĞŶƚĂŐĞŽĨDĂƌŬĞƚsĂůƵĞ ^ĞĐƚŽƌ ϬϯͬϯϭͬϮϬϮϱ ϭϮͬϯϭͬϮϬϮϰh^dƌĞĂƐƵƌǇ ϯϴ͘ϯϲй ϯϳ͘ϳϲйŐĞŶĐǇ ϯϭ͘ϭϰй ϯϲ͘ϯϵйŽƌƉŽƌĂƚĞ ϭϲ͘ϳϳй ϭϰ͘ϱϬйŐĞŶĐǇD^ ϲ͘Ϭϴй ϯ͘ϰϰй^ƵƉƌĂƐ ϱ͘ϭϮй ϱ͘ϭϰйDŽŶĞǇDŬƚ&Ě ϭ͘ϱϭй ϭ͘ϳϯйDƵŶŝŽŶĚƐ ϭ͘ϬϮй ϭ͘Ϭϯй ϬͲ͘Ϯϱ ͘ϮϱͲ͘ϱ ͘ϱͲϭ ϭͲϮ ϮͲϯ ϯͲϰ ϰͲϱ ϱͲϳ ϳн
WŽƌƚĨŽůŝŽ Ϯ͘Ϯй ϯ͘ϳй ϭϬ͘ϵй Ϯϭ͘Ϭй ϭϳ͘ϵй Ϯϳ͘ϱй ϭϲ͘ϳй Ϭ͘Ϭй Ϭ͘Ϭй/ ŽĨϭͲϱzĞĂƌhŶƐƵďŽƌĚŝŶĂƚĞĚh^dƌĞĂƐƵƌǇΘŐĞŶĐǇ/ŶĚĞǆ Ϭ͘Ϭй Ϭ͘Ϭй Ϯ͘ϲй ϯϱ͘ϰй Ϯϳ͘ϯй ϮϮ͘ϱй ϭϮ͘ϭй Ϭ͘Ϭй Ϭ͘Ϭй hZd/KE /^dZ/hd/KE
ŝƚǇŽĨ^ĂŶƚĂĂƌďĂƌĂDĂŶĂŐĞĚͮĐĐŽƵŶƚηϭϭϮϬϰͮƐŽĨDĂƌĐŚϯϭ͕ϮϬϮϱWŽƌƚĨŽůŝŽŽŵƉĂƌĞĚƚŽƚŚĞĞŶĐŚŵĂƌŬ ϯDŽŶƚŚƐ ϭϮDŽŶƚŚƐ ϮzĞĂƌƐ ϯzĞĂƌƐ ϱzĞĂƌƐ ϭϬzĞĂƌƐ ^ŝŶĐĞ/ŶĐĞƉƚŝŽŶ dKd>Zd
K&Z
dhZE
ŝƚǇŽĨ^ĂŶƚĂĂƌďĂƌĂDĂŶĂŐĞĚ Ϯ͘Ϭϳй ϯ͘Ϯϳй
ĞŶĐŚŵĂƌŬ Ϯ͘ϬϬй ϯ͘ϭϮй
ΎWĞƌŝŽĚƐŽǀĞƌϭǇĞĂƌĂƌĞĂŶŶƵĂůŝǌĞĚ͘ĞŶĐŚŵĂƌŬ͗/
ŽĨϭͲϱzĞĂƌhŶƐƵďŽƌĚŝŶĂƚĞĚh^dƌĞĂƐƵƌǇΘŐĞŶĐǇ/ŶĚĞǆdŽƚĂůƌĂƚĞŽĨƌĞƚƵƌŶ͗ŵĞĂƐƵƌĞŽĨĂƉŽƌƚĨŽůŝŽ͛ƐƉĞƌĨŽƌŵĂŶĐĞŽǀĞƌƚŝŵĞ͘/ƚŝƐƚŚĞŝŶƚĞƌŶĂůƌĂƚĞŽĨƌĞƚƵƌŶ͕ǁŚŝĐŚĞƋƵĂƚĞƐƚŚĞďĞŐŝŶŶŝŶŐǀĂůƵĞŽĨƚŚĞƉŽƌƚĨŽůŝŽǁŝƚŚƚŚĞĞŶĚŝŶŐŵĂƌŬĞƚǀĂůƵĞ͖ŝƚŝŶĐůƵĚĞƐŝŶƚĞƌĞƐƚĞĂƌŶŝŶŐƐ͕ƌĞĂůŝǌĞĚ /Es
^dD
Ed W
Z&KZDE

ŝƚǇŽĨ^ĂŶƚĂĂƌďĂƌĂDĂŶĂŐĞĚͮĐĐŽƵŶƚηϭϭϮϬϰͮƐŽĨDĂƌĐŚϯϭĂŶĚƵŶƌĞĂůŝǌĞĚŐĂŝŶƐĂŶĚůŽƐƐĞƐŝŶƚŚĞƉŽƌƚĨŽůŝŽ͘ ͕ϮϬϮϱ
dŽƚĂůZĂƚĞŽĨZĞƚƵƌŶ͗/ŶĐĞƉƚŝŽŶͮϬϴͬϬϭͬϮϬϮϰ
WKZd&K>/K,K>/E'^
,K>/E'^ Z
WKZd
ŝƚǇŽĨ^ĂŶƚĂĂƌďĂƌĂDĂŶĂŐĞĚͮĐĐŽƵŶƚηϭϭϮϬϰͮƐŽĨDĂƌĐŚϯϭ͕ϮϬϮϱ ƵƐŝƉ ^ĞĐƵƌŝƚǇĞƐĐƌŝƉƚŝŽŶ WĂƌsĂůƵĞͬ hŶŝƚƐ
WƵƌĐŚĂƐĞ
ĂƚĞ
WƵƌĐŚĂƐĞ
zŝĞůĚ
ŽƐƚsĂůƵĞ
ŽŽŬsĂůƵĞ
DŬƚ
WƌŝĐĞ
DŬƚzdD
DĂƌŬĞƚsĂůƵĞ
ĐĐƌƵĞĚ/Ŷƚ͘
йŽĨWŽƌƚ͘
'ĂŝŶͬ>ŽƐƐ
DŽŽĚǇΖƐͬ
^ΘWͬ&ŝƚĐŚ
DĂƚƵƌŝƚǇ
ƵƌĂƚŝŽŶ
'
Ez
ϯϭϯϬDDdϲ &

Z>,KD
>KEE<^Ϭ͘ϲϵ ϬϲͬϭϬͬϮϬϮϱ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϲͬϭϬͬϮϬϮϭ Ϭ͘ϲϵй Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϵ͘ϯϬ ϰ͘ϯϳй ϭ͕ϵϴϱ͕ϵϳϲ͘ϭϲ ϰ͕Ϯϱϱ͘ϬϬ Ϭ͘ϳϰй ;ϭϰ͕ϬϮϯ͘ϴϰͿ ͬ Ϭ͘ϭϵ Ϭ͘ϭϵϯϭϯϲ'ϰhϵϮ &
Z>Ed/KE>DKZd''
^^K/d/KEϬ͘ϲϬϴͬϮϲͬϮϬϮϱ ϰ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϴͬϮϲͬϮϬϮϬ Ϭ͘ϲϬй ϰ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϰ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϴ͘ϱϮ ϰ͘ϯϰй ϯ͕ϵϰϬ͕ϳϳϬ͘ϲϴ Ϯ͕ϯϯϯ͘ϯϯ ϭ͘ϰϳй ;ϱϵ͕ϮϮϵ͘ϯϮͿ ͬ Ϭ͘ϰϭ Ϭ͘ϰϬϯϭϰϮϮyϵ &

Z>'Z/h>dhZ>DKZd''
KZWϬ͘ϰϴϬϵͬϮϮͬϮϬϮϱ
ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϯͬϬϮͬϮϬϮϭ Ϭ͘ϰϴй ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϴ͘ϮϮ ϰ͘ϯϬй Ϯ͕ϵϰϲ͕ϱϴϰ͘ϱϴ ϯϲϬ͘ϬϬ ϭ͘ϭϬй ;ϱϯ͕ϰϭϱ͘ϰϮͿ ͬ Ϭ͘ϰϴ Ϭ͘ϰϳ ϯϭϯϬ>Zϱ &

Z>,KD
>KEE<^Ϭ͘ϱ ϭϭͬϮϱͬϮϬϮϱ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϮͬϮϱͬϮϬϮϭ Ϭ͘ϱϬй ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϳ͘ϲϬ ϰ͘Ϯϱй Ϯ͕ϵϮϳ͕ϵϱϲ͘ϬϮ ϮϱϬ͘ϬϬ ϭ͘Ϭϵй ;ϳϮ͕Ϭϰϯ͘ϵϴͿ ͬ Ϭ͘ϲϱ Ϭ͘ϲϱϯϭϯϰ'y^ϭ &
Z>,KD
>KEDKZd''
KZWϬ͘ϲϮϱϭϭͬϮϱͬϮϬϮϱ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϭϭͬϮϱͬϮϬϮϬ Ϭ͘ϲϯй ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϳ͘ϲϵ ϰ͘Ϯϲй Ϯ͕ϵϯϬ͕ϴϭϲ͘ϭϲ ϲ͕ϱϲϮ͘ϱϬ ϭ͘Ϭϵй ;ϲϵ͕ϭϴϯ͘ϴϰͿ ͬ Ϭ͘ϲϱ Ϭ͘ϲϯϯϭϯϬD&Dϵ &
Z>,KD
>KEE<^Ϭ͘ϵ ϭϮͬϮϲͬϮϬϮϱ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϱͬϮϲͬϮϬϮϭ Ϭ͘ϵϬй ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϳ͘ϱϵ ϰ͘Ϯϲй Ϯ͕ϵϮϳ͕ϲϱϰ͘ϲϰ ϵ͕ϯϳϱ͘ϬϬ ϭ͘Ϭϵй ;ϳϮ͕ϯϰϱ͘ϯϲͿ ͬ Ϭ͘ϳϰ Ϭ͘ϳϮϯϭϯϬ<^sϵ &
Z>,KD
>KEE<^Ϭ͘ϳϱ ϬϭͬϮϴͬϮϬϮϲ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϭͬϮϴͬϮϬϮϭ Ϭ͘ϲϱй ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϳ͘Ϯϰ ϰ͘ϭϴй Ϯ͕ϵϭϳ͕Ϯϲϱ͘ϯϭ ϯ͕ϵϯϳ͘ϱϬ ϭ͘Ϭϵй ;ϴϮ͕ϳϯϰ͘ϲϵͿ ͬ Ϭ͘ϴϯ Ϭ͘ϴϭϯϭϯϬ<WYϯ &
Z>,KD
>KEE<^Ϭ͘ϱϴ ϬϭͬϮϴͬϮϬϮϲ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϭͬϮϴͬϮϬϮϭ Ϭ͘ϱϴй ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϳ͘ϭϲ ϰ͘ϭϭй Ϯ͕ϵϭϰ͕ϴϴϵ͘ϱϱ ϯ͕Ϭϰϱ͘ϬϬ ϭ͘Ϭϵй ;ϴϱ͕ϭϭϬ͘ϰϱͿ ͬ Ϭ͘ϴϯ Ϭ͘ϴϭϯϭϯϬ<Yϳ &
Z>,KD
>KEE<^Ϭ͘ϳ ϬϭͬϮϴͬϮϬϮϲ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϭͬϮϴͬϮϬϮϭ Ϭ͘ϲϭй ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϳ͘ϮϬ ϰ͘ϭϴй Ϯ͕ϵϭϲ͕Ϭϲϯ͘ϯϯ ϯ͕ϲϳϱ͘ϬϬ ϭ͘Ϭϵй ;ϴϯ͕ϵϯϲ͘ϲϳͿ ͬ Ϭ͘ϴϯ Ϭ͘ϴϭϯϭϯϬ>'zϰ &
Z>,KD
>KEE<^ϭ͘Ϭ ϬϯͬϭϲͬϮϬϮϲ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϯͬϭϲͬϮϬϮϭ Ϭ͘ϴϬй Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϳ͘ϭϬ ϰ͘ϭϮй ϭ͕ϵϰϭ͕ϵϲϭ͘ϭϮ ϴϯϯ͘ϯϯ Ϭ͘ϳϯй ;ϱϴ͕Ϭϯϴ͘ϴϴͿ ͬ Ϭ͘ϵϲ Ϭ͘ϵϰϯϭϯϬZ<'ϱ &
Z>,KD
>KEE<^ϯ͘Ϭ ϬϰͬϮϭͬϮϬϮϲ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϰͬϮϭͬϮϬϮϮ ϯ͘ϬϬй Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϴ͘ϳϵ ϰ͘ϭϴй ϭ͕ϵϳϱ͕ϴϯϮ͘ϳϬ Ϯϲ͕ϲϲϲ͘ϲϳ Ϭ͘ϳϰй ;Ϯϰ͕ϭϲϳ͘ϯϬͿ ͬ ϭ͘Ϭϲ ϭ͘ϬϭϯϭϰϮϮyϮhϱ &

Z> 'Z/h>dhZ>DKZd''
KZW ϯ͘ϲϮϱϬϱͬϭϱͬϮϬϮϲ
Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϱͬϭϱͬϮϬϮϯ ϯ͘ϲϮй Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϵ͘ϱϮ ϰ͘Ϭϲй ϭ͕ϵϵϬ͕ϰϴϴ͘ϱϲ Ϯϳ͕ϯϴϴ͘ϴϵ Ϭ͘ϳϰй ;ϵ͕ϱϭϭ͘ϰϰͿ ͬ ϭ͘ϭϮ ϭ͘Ϭϳ ϯϭϯϬDzϱ &

Z>,KD
>KEE<^ϭ͘Ϭ ϬϱͬϮϬͬϮϬϮϲ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϱͬϮϬͬϮϬϮϭ ϭ͘ϬϬй Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϲ͘ϱϮ ϰ͘ϭϲй ϭ͕ϵϯϬ͕ϰϳϯ͘Ϯϰ ϳ͕Ϯϳϳ͘ϳϴ Ϭ͘ϳϮй ;ϲϵ͕ϱϮϲ͘ϳϲͿ ͬ ϭ͘ϭϰ ϭ͘ϭϭϯϭϯϯ Ey^ϰ &

Z>&ZDZ
/dE<^ &hE/E'KZWϯ͘ϯϳϱϬϱͬϮϲͬϮϬϮϲ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϱͬϮϲͬϮϬϮϮ ϯ͘ϯϴй ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϵ͘ϭϭ ϰ͘ϭϳй Ϯ͕ϵϳϯ͕ϭϵϬ͘ϱϲ ϯϱ͕ϭϱϲ͘Ϯϱ ϭ͘ϭϭй ;Ϯϲ͕ϴϬϵ͘ϰϰͿ ͬ ϭ͘ϭϱ ϭ͘ϭϬϯϭϯϬDDϮ &
Z>,KD
>KEE<^ϭ͘Ϭ ϬϲͬϭϬͬϮϬϮϲ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϲͬϭϬͬϮϬϮϭ ϭ͘ϬϬй Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϲ͘ϯϳ ϰ͘ϭϱй ϭ͕ϵϮϳ͕ϰϰϲ͘ϰϲ ϲ͕ϭϲϲ͘ϲϳ Ϭ͘ϳϮй ;ϳϮ͕ϱϱϯ͘ϱϰͿ ͬ ϭ͘ϭϵ ϭ͘ϭϲ ,K>/E'^ Z
WKZd
ŝƚǇŽĨ^ĂŶƚĂĂƌďĂƌĂDĂŶĂŐĞĚͮĐĐŽƵŶƚηϭϭϮϬϰͮƐŽĨDĂƌĐŚϯϭ͕ϮϬϮϱ ƵƐŝƉ ^ĞĐƵƌŝƚǇĞƐĐƌŝƉƚŝŽŶ WĂƌsĂůƵĞͬ hŶŝƚƐ
WƵƌĐŚĂƐĞ
ĂƚĞ
WƵƌĐŚĂƐĞ
zŝĞůĚ
ŽƐƚsĂůƵĞ
ŽŽŬsĂůƵĞ
DŬƚ
WƌŝĐĞ
DŬƚzdD
DĂƌŬĞƚsĂůƵĞ
ĐĐƌƵĞĚ/Ŷƚ͘
йŽĨWŽƌƚ͘
'ĂŝŶͬ>ŽƐƐ
DŽŽĚǇΖƐͬ
^ΘWͬ&ŝƚĐŚ
DĂƚƵƌŝƚǇ
ƵƌĂƚŝŽŶ
ϯϭϯϯ
D,Ϯϭ &

Z>&ZDZ
/dE<^ &hE/E'KZWϬ͘ϵϬϲͬϭϱͬϮϬϮϲ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϲͬϭϱͬϮϬϮϭ Ϭ͘ϵϬй Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϲ͘Ϭϲ ϰ͘Ϯϵй ϭ͕ϵϮϭ͕ϭϮϰ͘Ϯϴ ϱ͕ϯϬϬ͘ϬϬ Ϭ͘ϳϮй ;ϳϴ͕ϴϳϱ͘ϳϮͿ ͬ ϭ͘Ϯϭ ϭ͘ϭϳϯϭϯϯ E,sϱ &

Z>&ZDZ
/dE<^ &hE/E'KZWϭ͘ϯϵϬϲͬϮϮͬϮϬϮϲ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϭϮͬϮϮͬϮϬϮϭ ϭ͘ϯϵй ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϲ͘ϴϲ ϰ͘Ϭϰй Ϯ͕ϵϬϱ͕ϳϱϵ͘Ϯϯ ϭϭ͕ϰϲϳ͘ϱϬ ϭ͘Ϭϵй ;ϵϰ͕ϮϰϬ͘ϳϳͿ ͬ ϭ͘Ϯϯ ϭ͘ϭϵϯϭϯϯ Dϰ^ϴ &

Z>&ZDZ
/dE<^ &hE/E'KZWϬ͘ϴϳϬϵͬϬϴͬϮϬϮϲ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϵͬϬϴͬϮϬϮϭ Ϭ͘ϴϳй Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϱ͘ϲϭ ϰ͘Ϭϰй ϭ͕ϵϭϮ͕ϮϲϬ͘ϱϮ ϭ͕ϭϭϭ͘ϲϳ Ϭ͘ϳϭй ;ϴϳ͕ϳϯϵ͘ϰϴͿ ͬ ϭ͘ϰϰ ϭ͘ϰϬϯϭϯϬEy^ϰ &
Z>,KD
>KEE<^Ϭ͘ϵ ϬϵͬϮϴͬϮϬϮϲ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϵͬϮϴͬϮϬϮϭ Ϭ͘ϵϬй Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϱ͘ϰϲ ϰ͘Ϭϳй ϭ͕ϵϬϵ͕ϮϮϬ͘ϰϮ ϭϱϬ͘ϬϬ Ϭ͘ϳϭй ;ϵϬ͕ϳϳϵ͘ϱϴͿ ͬ ϭ͘ϱϬ ϭ͘ϰϲϯϭϯϯ Edϲϳ &

Z>&ZDZ
/dE<^ &hE/E'KZWϰ͘ϮϱϭϬͬϭϵͬϮϬϮϲ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϭϬͬϭϵͬϮϬϮϮ ϰ͘Ϯϲй Ϯ͕ϵϵϴ͕ϱϬϬ͘ϬϬ Ϯ͕ϵϵϵ͕ϰϭϴ͘ϴϵ ϭϬϬ͘ϯϱ ϰ͘Ϭϭй ϯ͕ϬϭϬ͕ϱϲϮ͘ϲϳ ϱϳ͕ϯϳϱ͘ϬϬ ϭ͘ϭϮй ϭϭ͕ϭϰϯ͘ϳϴ ͬ ϭ͘ϱϱ ϭ͘ϰϲϯϭϯϬW,ϲ &
Z>,KD
>KEE<^ϭ͘Ϯϱ ϭϬͬϮϴͬϮϬϮϲ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϭϬͬϮϴͬϮϬϮϭ ϭ͘ϭϮй Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϱ͘ϴϭ ϰ͘ϬϮй ϭ͕ϵϭϲ͕ϮϮϲ͘ϴϴ ϭϬ͕ϲϮϱ͘ϬϬ Ϭ͘ϳϮй ;ϴϯ͕ϳϳϯ͘ϭϮͿ ͬ ϭ͘ϱϴ ϭ͘ϱϯϯϭϯϯ E>ϭ &

Z>&ZDZ
/dE<^ &hE/E'KZWϭ͘ϳϴϬϭͬϮϲͬϮϬϮϳ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϭͬϮϳͬϮϬϮϮ ϭ͘ϳϴй ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϲ͘ϭϭ ϰ͘ϬϮй Ϯ͕ϴϴϯ͕Ϯϱϰ͘ϰϲ ϵ͕ϲϰϭ͘ϲϳ ϭ͘Ϭϴй ;ϭϭϲ͕ϳϰϱ͘ϱϰͿ ͬ ϭ͘ϴϮ ϭ͘ϳϲϯϭϯϬYDyϴ &
Z>,KD
>KEE<^Ϯ͘Ϯϱ ϬϭͬϮϲͬϮϬϮϳ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϭͬϮϲͬϮϬϮϮ ϭ͘ϳϵй ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϲ͘ϵϵ ϯ͘ϵϴй Ϯ͕ϵϬϵ͕ϲϵϱ͘ϱϲ ϭϮ͕ϭϴϳ͘ϱϬ ϭ͘Ϭϵй ;ϵϬ͕ϯϬϰ͘ϰϰͿ ͬ ϭ͘ϴϮ ϭ͘ϳϱϯϭϯϯ EWϬ &

Z>&ZDZ
/dE<^ &hE/E'KZWϮ͘ϭϴϬϮͬϭϲͬϮϬϮϳ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϮͬϭϲͬϮϬϮϮ Ϯ͘ϭϴй ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϲ͘ϲϵ ϰ͘Ϭϯй Ϯ͕ϵϬϬ͕ϳϰϴ͘ϱϳ ϴ͕ϭϳϱ͘ϬϬ ϭ͘Ϭϴй ;ϵϵ͕Ϯϱϭ͘ϰϯͿ ͬ ϭ͘ϴϴ ϭ͘ϴϭϯϭϯϬZϱ &
Z>,KD
>KEE<^ Ϯ͘ϯϳϱϬϯͬϮϵͬϮϬϮϳ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϯͬϮϵͬϮϬϮϮ Ϯ͘ϯϳй ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϲ͘ϴϬ ϰ͘Ϭϲй Ϯ͕ϵϬϯ͕ϵϯϱ͘ϯϮ ϯϵϱ͘ϴϯ ϭ͘Ϭϴй ;ϵϲ͕Ϭϲϰ͘ϲϴͿ ͬ ϭ͘ϵϵ ϭ͘ϵϮϯϭϯϯ W

ϭ &

Z>&ZDZ
/dE<^ &hE/E'KZWϰ͘ϬϬϯͬϮϵͬϮϬϮϳ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϯͬϮϵͬϮϬϮϯ ϰ͘ϬϬй Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϭϬϬ͘ϭϱ ϯ͘ϵϮй Ϯ͕ϬϬϮ͕ϵϱϲ͘ϱϴ ϰϰϰ͘ϰϰ Ϭ͘ϳϱй Ϯ͕ϵϱϲ͘ϱϴ ͬ ϭ͘ϵϵ ϭ͘ϵϬϯϭϰϮϮyϮtϭ &
Z>'Z/h>dhZ> DKZd''
KZWϰ͘ϭϬϱͬϭϵͬϮϬϮϳ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϱͬϭϵͬϮϬϮϯ ϰ͘ϭϬй Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϵ͘ϴϬ ϰ͘ϮϬй ϭ͕ϵϵϲ͕Ϭϲϰ͘ϭϬ ϯϬ͕Ϭϲϲ͘ϲϳ Ϭ͘ϳϱй ;ϯ͕ϵϯϱ͘ϵϬͿ ͬ Ϯ͘ϭϯ ϭ͘ϵϵϯϭϯϰ'ysEϭ &
Z>,KD
>KEDKZd''
KZWϯ͘ϱϬϲͬϮϯͬϮϬϮϳ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϲͬϮϯͬϮϬϮϮ ϯ͘ϱϬй ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϴ͘ϲϯ ϰ͘ϭϱй Ϯ͕ϵϱϵ͕Ϭϰϵ͘ϳϬ Ϯϴ͕ϱϴϯ͘ϯϯ ϭ͘ϭϭй ;ϰϬ͕ϵϱϬ͘ϯϬͿ ͬ Ϯ͘Ϯϯ Ϯ͘ϭϬϯϭϯϰ'zW&ϯ &
Z>,KD
>KEDKZd''
KZWϰ͘ϳϱϬϳͬϭϮͬϮϬϮϳ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϰͬϭϮͬϮϬϮϯ ϰ͘ϳϱй Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϵ͘ϵϬ ϰ͘ϳϵй ϭ͕ϵϵϴ͕Ϭϳϴ͘ϲϲ ϮϬ͕ϴϰϳ͘ϮϮ Ϭ͘ϳϱй ;ϭ͕ϵϮϭ͘ϯϰͿ ͬ Ϯ͘Ϯϴ Ϯ͘ϭϮϯϭϯϬttEϲ &
Z>,KD
>KEE<^ϰ͘ϱ ϬϵͬϭϬͬϮϬϮϳ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϴͬϮϰͬϮϬϮϯ ϰ͘ϱϭй ϭ͕ϵϵϵ͕ϭϮϬ͘ϬϬ ϭ͕ϵϵϵ͕ϰϲϴ͘ϵϬ ϭϬϭ͘ϯϲ ϯ͘ϵϭй Ϯ͕ϬϮϳ͕ϮϬϴ͘ϭϬ ϱ͕ϮϱϬ͘ϬϬ Ϭ͘ϳϲй Ϯϳ͕ϳϯϵ͘ϮϬ ͬ Ϯ͘ϰϱ Ϯ͘ϮϵϯϭϯϬtϮϰ &
Z>,KD
>KEE<^ϰ͘Ϭ ϬϲͬϬϵͬϮϬϮϴ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϲͬϮϲͬϮϬϮϯ ϰ͘Ϭϳй ϭ͕ϵϵϯ͕ϲϬϬ͘ϬϬ ϭ͕ϵϵϱ͕ϴϴϬ͘ϲϲ ϭϬϬ͘Ϯϱ ϯ͘ϵϭй Ϯ͕ϬϬϱ͕ϬϬϯ͘ϯϰ Ϯϰ͕ϴϴϴ͘ϴϵ Ϭ͘ϳϱй ϵ͕ϭϮϮ͘ϲϴ ͬ ϯ͘ϭϵ Ϯ͘ϵϯϯϭϯϬd,yϴ &
Z>,KD
>KEE<^ ϰ͘ϭϮϱϬϵͬϭϰͬϮϬϮϵ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϭϬͬϭϳͬϮϬϮϰ ϯ͘ϵϯй ϯ͕ϬϮϱ͕ϯϴϬ͘ϬϬ ϯ͕ϬϮϯ͕Ϭϰϯ͘ϭϭ ϭϬϬ͘ϰϯ ϰ͘ϬϮй ϯ͕ϬϭϮ͕ϳϲϵ͘ϭϳ ϱ͕ϴϰϯ͘ϳϱ ϭ͘ϭϯй ;ϭϬ͕Ϯϳϯ͘ϵϰͿ ͬ ϰ͘ϰϲ ϰ͘Ϭϯ ,K>/E'^ Z
WKZd
ŝƚǇŽĨ^ĂŶƚĂĂƌďĂƌĂDĂŶĂŐĞĚͮĐĐŽƵŶƚηϭϭϮϬϰͮƐŽĨDĂƌĐŚϯϭ͕ϮϬϮϱ ƵƐŝƉ ^ĞĐƵƌŝƚǇĞƐĐƌŝƉƚŝŽŶ WĂƌsĂůƵĞͬ hŶŝƚƐ
WƵƌĐŚĂƐĞ
ĂƚĞ
WƵƌĐŚĂƐĞ
zŝĞůĚ
ŽƐƚsĂůƵĞ
ŽŽŬsĂůƵĞ
DŬƚ
WƌŝĐĞDŬƚzdD
DĂƌŬĞƚsĂůƵĞ
ĐĐƌƵĞĚ/Ŷƚ͘
йŽĨWŽƌƚ͘
'ĂŝŶͬ>ŽƐƐ
DŽŽĚǇΖƐͬ
^ΘWͬ&ŝƚĐŚ
DĂƚƵƌŝƚǇ
ƵƌĂƚŝŽŶ
ϯϭϯϬdhdϮ &

Z>,KD
>KEE<^ϰ͘ϱ ϭϮͬϭϰͬϮϬϮϵ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϭϮͬϭϲͬϮϬϮϰ ϰ͘Ϯϵй ϯ͕ϬϮϴ͕ϰϰϬ͘ϬϬ ϯ͕ϬϮϲ͕ϴϬϭ͘ϵϯ ϭϬϭ͘ϵϲ ϰ͘Ϭϰй ϯ͕Ϭϱϴ͕ϳϬϭ͘ϱϰ ϰϬ͕ϭϮϱ͘ϬϬ ϭ͘ϭϰй ϯϭ͕ϴϵϵ͘ϲϭ ͬ ϰ͘ϳϭ ϰ͘ϭϲ ϴϱ͕Ϭϰϱ͕ϬϰϬ͘ϬϬ ϵϴ͘ϭϮ ϴϯ͕ϯϳϵ͕ϵϴϴ͘ϭϳ ϯϭ͘ϭϰй ϭ͘ϱϲ
dŽƚĂůŐĞŶĐǇ ϴϱ͕ϬϬϬ͕ϬϬϬ͘ϬϬ Ϯ͘Ϭϱй ϴϱ͕Ϭϰϰ͕ϲϭϯ͘ϱϬ ϰ͘ϭϰй ϰϬϵ͕ϳϲϭ͘ϯϵ ;ϭ͕ϲϲϰ͕ϲϮϱ͘ϯϯͿ ϭ͘ϰϳ '
Ez D^
ϯϭϯϳ&>Dsϯ &,D^<ͲϬϵϬϮϯ͘ϰϮϮϬϮͬϮϱͬϮϬϮϵ ϭ͕ϯϱϳ͕ϬϬϬ͘ϬϬ ϬϮͬϭϮͬϮϬϮϱ ϰ͘ϳϯй ϭ͕ϮϵϮ͕Ϭϲϱ͘ϰϯ ϭ͕Ϯϵϯ͕ϵϱϰ͘ϭϭ ϵϲ͘ϵϲ ϰ͘Ϯϲй ϭ͕ϯϭϱ͕ϳϮϳ͘ϲϲ ϯ͕ϴϲϵ͘ϳϭ Ϭ͘ϰϵй Ϯϭ͕ϳϳϯ͘ϱϱ ͬ ϯ͘ϵϭ ϯ͘ϱϯϯϭϯϳ&>Eϵϭ &,D^<ͲϬϵϭϮϯ͘ϱϬϱϬϯͬϮϱͬϮϬϮϵ Ϯ͕ϱϳϬ͕ϬϬϬ͘ϬϬ ϬϵͬϮϬͬϮϬϮϰ ϯ͘ϴϬй Ϯ͕ϱϯϳ͕ϮϳϮ͘ϲϲ Ϯ͕ϱϰϭ͕Ϭϳϱ͘ϯϰ ϵϳ͘Ϯϯ ϰ͘Ϯϲй Ϯ͕ϰϵϴ͕ϳϭϱ͘ϭϰ ϳ͕ϱϬϲ͘ϱϰ Ϭ͘ϵϯй ;ϰϮ͕ϯϲϬ͘ϮϬͿ ͬ ϯ͘ϵϴ ϯ͘ϱϱϯϭϯϳ&DZϭ &,D^<ͲϬϵϯϮϮ͘ϵϴϮϬϱͬϮϱͬϮϬϮϵ Ϯ͕ϱϬϬ͕ϬϬϬ͘ϬϬ ϬϵͬϭϵͬϮϬϮϰ ϯ͘ϴϮй Ϯ͕ϰϭϭ͕ϵϭϰ͘Ϭϲ Ϯ͕ϰϮϭ͕ϴϮϯ͘ϳϯ ϵϱ͘Ϯϰ ϰ͘Ϯϳй Ϯ͕ϯϴϭ͕Ϭϴϱ͘ϬϬ ϲ͕ϮϭϮ͘ϱϬ Ϭ͘ϴϵй ;ϰϬ͕ϳϯϴ͘ϳϯͿ ͬ ϰ͘ϭϱ ϯ͘ϲϳϯϭϯϳ&E Ϭ &,D^<ͲϬϵϱϮϮ͘ϳϴϱϬϲͬϮϱͬϮϬϮϵ ϭ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϯͬϭϯͬϮϬϮϱ ϰ͘ϯϵй ϵϯϴ͕ϴϮϴ͘ϭϯ ϵϯϵ͕ϯϴϱ͘ϲϵ ϵϰ͘ϯϯ ϰ͘Ϯϴй ϵϰϯ͕ϯϬϬ͘ϯϬ Ϯ͕ϯϮϬ͘ϴϯ Ϭ͘ϯϱй ϯ͕ϵϭϰ͘ϲϭ ͬ ϰ͘Ϯϰ ϯ͘ϴϮϯϭϯϳ&W,<ϰ &,D^<ͲϬϵϴϮϮ͘ϰϮϱϬϴͬϮϱͬϮϬϮϵ Ϯ͕ϭϬϬ͕ϬϬϬ͘ϬϬ ϭϬͬϬϭͬϮϬϮϰ ϯ͘ϴϯй ϭ͕ϵϳϬ͕ϳϭϴ͘ϳϰ ϭ͕ϵϴϯ͕ϴϱϮ͘ϯϭ ϵϮ͘ϳϬ ϰ͘Ϯϴй ϭ͕ϵϰϲ͕ϳϱϲ͘ϵϭ ϰ͕Ϯϰϯ͘ϳϱ Ϭ͘ϳϯй ;ϯϳ͕Ϭϵϱ͘ϰϬͿ ͬ ϰ͘ϰϬ ϰ͘ϬϬϯϭϯϳ,ϵϳϭ &,D^<ͲϳϱϬϮϯ͘ϬϬϵͬϮϱͬϮϬϮϵ Ϯ͕ϱϬϬ͕ϬϬϬ͘ϬϬ ϭϭͬϭϱͬϮϬϮϰ ϰ͘ϲϮй Ϯ͕ϯϯϲ͕ϳϭϴ͘ϳϱ Ϯ͕ϯϰϵ͕Ϭϲϯ͘Ϭϰ ϵϱ͘ϭϭ ϰ͘Ϯϵй Ϯ͕ϯϳϳ͕ϳϱϱ͘ϬϬ ϲ͕ϮϱϬ͘ϬϬ Ϭ͘ϴϵй Ϯϴ͕ϲϵϭ͘ϵϲ ͬ ϰ͘ϰϵ ϯ͘ϳϲϯϭϯϳ&Yϯϰ &,D^<ͲϭϬϭϮϮ͘ϱϮϰϭϬͬϮϱͬϮϬϮϵ Ϯ͕ϰϴϬ͕ϬϬϬ͘ϬϬ ϬϯͬϭϳͬϮϬϮϱ ϰ͘ϰϮй Ϯ͕Ϯϴϳ͕Ϯϭϴ͘ϳϱ Ϯ͕Ϯϴϴ͕ϲϭϱ͘ϳϮ ϵϮ͘ϳϬ ϰ͘ϯϭй Ϯ͕Ϯϵϴ͕ϵϬϯ͘Ϯϭ ϱ͕Ϯϭϲ͘Ϯϳ Ϭ͘ϴϲй ϭϬ͕Ϯϴϳ͘ϰϵ ͬ ϰ͘ϱϳ ϰ͘ϭϲϯϭϯϳ,ϰϵ &,D^<ͲϳϱϭϮϰ͘ϰϭϮϬϯͬϮϱͬϮϬϯϬ Ϯ͕ϱϬϬ͕ϬϬϬ͘ϬϬ ϬϯͬϮϱͬϮϬϮϱ ϰ͘ϰϭй Ϯ͕ϰϵϲ͕ϵϳϮ͘ϲϲ Ϯ͕ϰϵϲ͕ϵϳϵ͘ϯϵ ϭϬϬ͘Ϯϰ ϰ͘ϯϮй Ϯ͕ϱϬϱ͕ϵϭϭ͘ϳϱ ϵ͕ϭϵϭ͘ϲϳ Ϭ͘ϵϰй ϴ͕ϵϯϮ͘ϯϲ ͬ ϰ͘ϵϴ ϰ͘ϭϭ ϭϲ͕Ϯϳϭ͕ϳϬϵ͘ϭϴ ϵϱ͘ϳϮ ϭϲ͕Ϯϲϴ͕ϭϱϰ͘ϵϳ ϲ͘Ϭϴй ϰ͘ϯϴ
dŽƚĂůŐĞŶĐǇD^ ϭϳ͕ϬϬϳ͕ϬϬϬ͘ϬϬ ϰ͘ϮϮй ϭϲ͕ϯϭϰ͕ϳϰϵ͘ϯϮ ϰ͘Ϯϵй ϰϰ͕ϴϭϭ͘Ϯϳ ;ϰϲ͕ϱϵϰ͘ϯϱͿ ϯ͘ϴϰ ^,
zh^ ZĞĐĞŝǀĂďůĞ ϭϬ͕Ϭϭϲ͘ϰϵ
ͲͲ
Ϭ͘ϬϬй
ϭϬ͕Ϭϭϲ͘ϰϵϭϬ͕Ϭϭϲ͘ϰϵ
ϭ͘ϬϬ
Ϭ͘ϬϬй
ϭϬ͕Ϭϭϲ͘ϰϵ
Ϭ͘ϬϬ
Ϭ͘ϬϬй
Ϭ͘ϬϬ
ͬ

Ϭ͘ϬϬϬ͘ϬϬ
ϭϬ͕Ϭϭϲ͘ϰϵ ϭ͘ϬϬ ϭϬ͕Ϭϭϲ͘ϰϵ Ϭ͘ϬϬй Ϭ͘ϬϬ
dŽƚĂůĂƐŚ ϭϬ͕Ϭϭϲ͘ϰϵ Ϭ͘ϬϬй ϭϬ͕Ϭϭϲ͘ϰϵ Ϭ͘ϬϬй Ϭ͘ϬϬ Ϭ͘ϬϬ Ϭ͘ϬϬ KZWKZd

,K>/E'^ Z
WKZd
ŝƚǇŽĨ^ĂŶƚĂĂƌďĂƌĂDĂŶĂŐĞĚͮĐĐŽƵŶƚηϭϭϮϬϰͮƐŽĨDĂƌĐŚϯϭ͕ϮϬϮϱ ƵƐŝƉ ^ĞĐƵƌŝƚǇĞƐĐƌŝƉƚŝŽŶ WĂƌsĂůƵĞͬ hŶŝƚƐ
WƵƌĐŚĂƐĞ
ĂƚĞ
WƵƌĐŚĂƐĞ
zŝĞůĚ
ŽƐƚsĂůƵĞ
ŽŽŬsĂůƵĞ
DŬƚ
WƌŝĐĞDŬƚzdD
DĂƌŬĞƚsĂůƵĞ
ĐĐƌƵĞĚ/Ŷƚ͘
йŽĨWŽƌƚ͘
'ĂŝŶͬ>ŽƐƐ
DŽŽĚǇΖƐͬ
^ΘWͬ&ŝƚĐŚ
DĂƚƵƌŝƚǇ
ƵƌĂƚŝŽŶ
Ϭϯϳϴϯϯ
Ϯ WW>
/EϬ͘ϳϬϮͬϬϴͬϮϬϮϲ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϮͬϭϳͬϮϬϮϭ Ϭ͘ϳϭй Ϯ͕ϵϵϵ͕ϮϱϬ͘ϬϬ Ϯ͕ϵϵϵ͕ϴϳϬ͘ϴϬ ϵϳ͘ϬϮ ϰ͘Ϯϵй Ϯ͕ϵϭϬ͕ϳϰϲ͘ϵϭ ϯ͕Ϭϵϭ͘ϲϳ ϭ͘Ϭϵй ;ϴϵ͕ϭϮϯ͘ϴϵͿ ͬ E Ϭ͘ϴϲ Ϭ͘ϴϯϳϰϭϱϯthϭ WZ/K'>K>&hE/E'/ϰ͘ϰ ϬϴͬϮϳͬϮϬϮϳ ϯ͕ϱϬϬ͕ϬϬϬ͘ϬϬ ϬϴͬϮϬͬϮϬϮϰ ϰ͘ϰϭй ϯ͕ϰϵϵ͕ϮϯϬ͘ϬϬ ϯ͕ϰϵϵ͕ϯϴϮ͘ϱϵ ϭϬϬ͘Ϭϳ ϰ͘ϯϳй ϯ͕ϱϬϮ͕ϲϬϭ͘ϵϳ ϭϰ͕ϱϰϰ͘ϰϰ ϭ͘ϯϭй ϯ͕Ϯϭϵ͘ϯϴ ͬ Ϯ͘ϰϭ Ϯ͘Ϯϱϲϲϴϭϱ>Ϯdϱ EKZd,t
^d
ZEDhdh>'>K>&hE/E'ϰ͘ϭϭϬϵͬϭϮͬϮϬϮϳ
Ϯ͕ϰϰϬ͕ϬϬϬ͘ϬϬ ϬϵͬϬϱͬϮϬϮϰ ϰ͘ϭϭй Ϯ͕ϰϯϵ͕ϵϮϲ͘ϴϬ Ϯ͕ϰϯϵ͕ϵϰϬ͘Ϯϰ ϵϵ͘ϯϭ ϰ͘ϰϭй Ϯ͕ϰϮϯ͕ϭϭϮ͘ϰϮ ϱ͕ϮϵϮ͘ϳϳ Ϭ͘ϵϭй ;ϭϲ͕ϴϮϳ͘ϴϮͿ ͬ Ϯ͘ϰϱ Ϯ͘ϯϬ ϲϭϲϵϬ<ϳϮ DKZ'E^dE>
zE<E ϱ͘ϬϭϲϬϭͬϭϮͬϮϬϮϵ ϯ͕ϮϱϬ͕ϬϬϬ͘ϬϬ ϬϮͬϭϯͬϮϬϮϱ ϰ͘ϵϯй ϯ͕Ϯϱϳ͕ϯϰϱ͘ϬϬ ϯ͕Ϯϱϳ͕ϬϮϲ͘ϴϲ ϭϬϭ͘ϮϬ ϰ͘ϳϯй ϯ͕Ϯϴϵ͕Ϭϭϯ͘ϵϭ ϯϭ͕ϲϵϴ͘ϯϯ ϭ͘Ϯϯй ϯϭ͕ϵϴϳ͘Ϭϲ ͬ ϯ͘ϳϵ Ϯ͘ϱϱϳϴϬϭϲ,sϱ ZKz>E<K&Eϰ͘ϵϱ ϬϮͬϬϭͬϮϬϮϵ Ϯ͕ϳϱϬ͕ϬϬϬ͘ϬϬ ϭϮͬϬϵͬϮϬϮϰ ϰ͘ϱϵй Ϯ͕ϳϴϳ͕ϮϬϳ͘ϱϬ Ϯ͕ϳϴϰ͕ϰϱϱ͘Ϭϯ ϭϬϭ͘ϯϭ ϰ͘ϱϳй Ϯ͕ϳϴϲ͕ϭϰϬ͘Ϯϴ ϮϮ͕ϲϴϳ͘ϱϬ ϭ͘Ϭϰй ϭ͕ϲϴϱ͘Ϯϱ ͬ ϯ͘ϴϰ ϯ͘ϰϰϬϵϮϰϳyWϲ ><ZK<&/EE /Eϯ͘Ϯϱ ϬϰͬϯϬͬϮϬϮϵ ϯ͕ϰϬϬ͕ϬϬϬ͘ϬϬ ϬϳͬϮϵͬϮϬϮϰ ϰ͘ϲϬй ϯ͕ϮϬϱ͕ϵϵϲ͘ϬϬ ϯ͕Ϯϯϯ͕ϯϵϭ͘ϯϴ ϵϲ͘ϭϳ ϰ͘Ϯϴй ϯ͕Ϯϲϵ͕ϳϴϲ͘ϯϲ ϰϲ͕ϯϰϴ͘ϲϭ ϭ͘ϮϮй ϯϲ͕ϯϵϰ͘ϵϴ ͬ E ϰ͘Ϭϴ ϯ͘ϳϮϴϵϮϯϲdD&ϵ dKzKdDKdKZZ /dKZW ϱ͘ϬϱϬϱͬϭϲͬϮϬϮϵ ϯ͕ϮϱϬ͕ϬϬϬ͘ϬϬ ϭϮͬϬϰͬϮϬϮϰ ϰ͘ϱϱй ϯ͕ϯϭϰ͕ϲϳϱ͘ϬϬ ϯ͕ϯϭϬ͕ϬϭϮ͘ϲϲ ϭϬϭ͘ϴϬ ϰ͘ϱϳй ϯ͕ϯϬϴ͕ϰϱϲ͘ϳϭ ϲϭ͕ϱϰϲ͘ϴϴ ϭ͘Ϯϰй ;ϭ͕ϱϱϱ͘ϵϱͿ ͬ ϰ͘ϭϯ ϯ͘ϲϯϮϰϰϮϮ ydϭ :K,E

Z
W/d>KZWϰ͘ϴϱ ϬϲͬϭϭͬϮϬϮϵ ϯ͕ϮϱϬ͕ϬϬϬ͘ϬϬ ϬϳͬϭϴͬϮϬϮϰ ϰ͘ϲϮй ϯ͕Ϯϴϭ͕ϵϴϬ͘ϬϬ ϯ͕Ϯϳϳ͕ϰϬϭ͘Ϯϭ ϭϬϭ͘ϲϮ ϰ͘ϰϮй ϯ͕ϯϬϮ͕ϳϭϳ͘ϴϲ ϰϴ͕ϭϲϯ͘ϭϵ ϭ͘Ϯϯй Ϯϱ͕ϯϭϲ͘ϲϱ ͬ ϰ͘ϮϬ ϯ͘ϳϭϰϯϳϬϳϲϯ ,KD
WKd/Eϰ͘ϳϱ ϬϲͬϮϱͬϮϬϮϵ ϯ͕ϮϱϬ͕ϬϬϬ͘ϬϬ ϬϳͬϭϴͬϮϬϮϰ ϰ͘ϱϵй ϯ͕ϮϳϮ͕ϲϱϮ͘ϱϬ ϯ͕Ϯϲϵ͕ϯϳϴ͘Ϭϲ ϭϬϭ͘Ϯϯ ϰ͘ϰϯй ϯ͕Ϯϴϵ͕ϴϰϯ͘ϱϰ ϰϭ͕ϭϲϲ͘ϲϳ ϭ͘Ϯϯй ϮϬ͕ϰϲϱ͘ϰϴ ͬ ϰ͘Ϯϰ ϯ͘ϲϵϱϯϮϰϱϳYϵ >/>/>>zEKϰ͘ϮϬϴͬϭϰͬϮϬϮϵ ϯ͕Ϯϳϱ͕ϬϬϬ͘ϬϬ ϬϴͬϭϮͬϮϬϮϰ ϰ͘Ϯϰй ϯ͕Ϯϲϴ͕ϴϴϮ͘ϱϱ ϯ͕Ϯϲϵ͕ϲϱϯ͘Ϭϵ ϵϵ͘ϰϮ ϰ͘ϯϱй ϯ͕Ϯϱϱ͕ϵϭϭ͘ϱϬ ϭϳ͕ϵϱϳ͘ϵϮ ϭ͘ϮϮй ;ϭϯ͕ϳϰϭ͘ϲϬͿ ͬ E ϰ͘ϯϳ ϯ͘ϵϯϭϳϭϮϯϵ>Ϭ ,h/E,K>/E'^>>ϰ͘ϲϱ ϬϴͬϭϱͬϮϬϮϵ Ϯ͕ϴϬϬ͕ϬϬϬ͘ϬϬ ϬϴͬϭϱͬϮϬϮϰ ϰ͘ϰϳй Ϯ͕ϴϮϭ͕ϯϲϰ͘ϬϬ Ϯ͕ϴϭϴ͕ϲϰϴ͘ϴϰ ϭϬϬ͘ϴϰ ϰ͘ϰϯй Ϯ͕ϴϮϯ͕ϱϵϴ͘ϳϵ ϭϲ͕ϲϯϲ͘ϲϳ ϭ͘Ϭϱй ϰ͕ϵϰϵ͘ϵϱ ͬ ϰ͘ϯϴ ϯ͘ϴϯϭϰϵϭϯhYϯ d ZW/>>Z&/EE/>^
Zs/
^ KZWϰ͘ϯϳϱϬϴͬϭϲͬϮϬϮϵ ϯ͕Ϯϳϱ͕ϬϬϬ͘ϬϬ ϬϴͬϭϮͬϮϬϮϰ ϰ͘ϰϬй ϯ͕ϮϳϬ͕ϴϮϬ͘Ϭϱ ϯ͕Ϯϳϭ͕ϯϰϭ͘ϵϳ ϵϵ͘ϴϭ ϰ͘ϰϮй ϯ͕Ϯϲϴ͕ϴϮϯ͘ϱϴ ϭϳ͕ϵϭϬ͘ϭϲ ϭ͘ϮϮй ;Ϯ͕ϱϭϴ͘ϯϵͿ ͬ ϰ͘ϯϴ ϯ͘ϵϮϲϵϯϳϭZdϰϴ WZ&/EE/>KZWϰ͘Ϭ ϬϵͬϮϲͬϮϬϮϵ ϭ͕ϲϬϬ͕ϬϬϬ͘ϬϬ ϬϵͬϮϯͬϮϬϮϰ ϰ͘Ϭϱй ϭ͕ϱϵϲ͕ϳϬϰ͘ϬϬ ϭ͕ϱϵϳ͕Ϭϰϭ͘ϱϰ ϵϴ͘ϰϭ ϰ͘ϯϵй ϭ͕ϱϳϰ͕ϲϬϲ͘ϯϱ ϴϴϴ͘ϴϵ Ϭ͘ϱϵй ;ϮϮ͕ϰϯϱ͘ϭϵͿ ͬ E ϰ͘ϰϵ ϰ͘Ϭϲϴϱϳϰϰϵ Ϯ ^dd
^dZ

dE<EdZh^d Kϰ͘ϳϴϮϭϭͬϮϯͬϮϬϮϵ Ϯ͕ϳϱϬ͕ϬϬϬ͘ϬϬ ϭϮͬϬϵͬϮϬϮϰ ϰ͘ϱϲй Ϯ͕ϳϳϲ͕ϵϳϳ͘ϱϬ Ϯ͕ϳϳϱ͕ϯϬϳ͘Ϯϱ ϭϬϬ͘ϵϱ ϰ͘ϱϱй Ϯ͕ϳϳϲ͕Ϭϱϭ͘ϳϰ ϰϲ͕ϬϮϲ͘ϳϱ ϭ͘Ϭϰй ϳϰϰ͘ϰϵ ͬ ϰ͘ϲϱ ϰ͘ϬϲϱϵϮϭϳ'&dϭ D dZKWK>/dE>/&
'>K> &hE/E'/ϰ͘ϵϬϭͬϬϵͬϮϬϯϬ ϯ͕ϭϬϬ͕ϬϬϬ͘ϬϬ ͲͲ ϰ͘ϵϲй ϯ͕ϬϵϮ͕Ϭϵϰ͘ϬϬ ϯ͕ϬϵϮ͕ϯϴϬ͘Ϯϳ ϭϬϬ͘ϴϱ ϰ͘ϳϬй ϯ͕ϭϮϲ͕Ϯϵϳ͘Ϭϱ ϯϰ͕ϱϵϵ͘ϰϰ ϭ͘ϭϳй ϯϯ͕ϵϭϲ͘ϳϴ ͬ ϰ͘ϳϴ ϰ͘ϭϳdŽƚĂůŽƌƉŽƌĂƚĞ ϰϰ͕ϴϵϬ͕ϬϬϬ͘ϬϬ ϰ͘Ϯϴй ϰϰ͕ϴϴϱ͕ϭϬϰ͘ϵϬϰϰ͕ϴϵϱ͕Ϯϯϭ͘ϳϵ
ϭϬϬ͘Ϭϳ
ϰ͘ϰϲй
ϰϰ͕ϵϬϳ͕ϳϬϴ͘ϵϳ
ϰϬϴ͕ϱϱϵ͘ϴϴ
ϭϲ͘ϳϳй
ϭϮ͕ϰϳϳ͘ϭϴ
ϯ͘ϴϬϯ͘ϯϯ
,K>/E'^ Z
WKZd
ŝƚǇŽĨ^ĂŶƚĂĂƌďĂƌĂDĂŶĂŐĞĚͮĐĐŽƵŶƚηϭϭϮϬϰͮƐŽĨDĂƌĐŚϯϭ͕ϮϬϮϱ ƵƐŝƉ ^ĞĐƵƌŝƚǇĞƐĐƌŝƉƚŝŽŶ WĂƌsĂůƵĞͬ hŶŝƚƐ
WƵƌĐŚĂƐĞ
ĂƚĞ
WƵƌĐŚĂƐĞ
zŝĞůĚ
ŽƐƚsĂůƵĞ
ŽŽŬsĂůƵĞ
DŬƚ
WƌŝĐĞDŬƚzdD
DĂƌŬĞƚsĂůƵĞ
ĐĐƌƵĞĚ/Ŷƚ͘
йŽĨWŽƌƚ͘
'ĂŝŶͬ>ŽƐƐ
DŽŽĚǇΖƐͬ
^ΘWͬ&ŝƚĐŚ
DĂƚƵƌŝƚǇ
ƵƌĂƚŝŽŶ
DKE
z DZ<
d&hE
ϯϭϴϰϲsϴϬϳ &/Z^dD
Z͗dZ^K'z ϰ͕Ϭϯϱ͕ϭϰϰ͘ϴϮ
ͲͲ
ϯ͘ϵϱй
ϰ͕Ϭϯϱ͕ϭϰϰ͘ϴϮϰ͕Ϭϯϱ͕ϭϰϰ͘ϴϮ
ϭ͘ϬϬ
ϯ͘ϵϱй
ϰ͕Ϭϯϱ͕ϭϰϰ͘ϴϮ
Ϭ͘ϬϬ
ϭ͘ϱϭй
Ϭ͘ϬϬ
ͬ

Ϭ͘ϬϬϬ͘ϬϬ
dŽƚĂůDŽŶĞǇDĂƌŬĞƚ
&ƵŶĚ ϰ͕Ϭϯϱ͕ϭϰϰ͘ϴϮ ϯ͘ϵϱй
ϰ͕Ϭϯϱ͕ϭϰϰ͘ϴϮϰ͕Ϭϯϱ͕ϭϰϰ͘ϴϮ
ϭ͘ϬϬ
ϯ͘ϵϱй
ϰ͕Ϭϯϱ͕ϭϰϰ͘ϴϮ
Ϭ͘ϬϬ
ϭ͘ϱϭй
Ϭ͘ϬϬ
Ϭ͘ϬϬϬ͘ϬϬ
DhE//W> KE^
ϭϯϬϲϯ
'dϳ >/&KZE/^dd
ϰ͘ϱϬϴͬϬϭͬϮϬϮϵ Ϯ͕ϳϭϱ͕ϬϬϬ͘ϬϬ ϭϬͬϯϬͬϮϬϮϰ ϰ͘ϯϳй Ϯ͕ϳϮϵ͕ϯϬϴ͘Ϭϱ Ϯ͕ϳϮϴ͕ϬϵϮ͘Ϯϴ ϭϬϬ͘ϵϲ ϰ͘Ϯϱй Ϯ͕ϳϰϭ͕Ϭϴϴ͘ϰϰ ϮϬ͕ϯϲϮ͘ϱϬ ϭ͘ϬϮй ϭϮ͕ϵϵϲ͘ϭϲ ͬ ϰ͘ϯϰ ϯ͘ϴϴdŽƚĂůDƵŶŝĐŝƉĂůŽŶĚƐ Ϯ͕ϳϭϱ͕ϬϬϬ͘ϬϬ ϰ͘ϯϳй Ϯ͕ϳϮϵ͕ϯϬϴ͘ϬϱϮ͕ϳϮϴ͕ϬϵϮ͘Ϯϴ
ϭϬϬ͘ϵϲ
ϰ͘Ϯϱй
Ϯ͕ϳϰϭ͕Ϭϴϴ͘ϰϰ
ϮϬ͕ϯϲϮ͘ϱϬ
ϭ͘ϬϮй
ϭϮ͕ϵϵϲ͘ϭϲ
ϰ͘ϯϰϯ͘ϴϴ
^hWZEd/KE>
ϰϱϵϬϱϴ:>ϴ
/Ed
ZEd/KE>E<&KZZ
KE^dZhd/KEE
s
>KWDϬ͘ϱϭϬͬϮϴͬϮϬϮϱ
ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϭͬϮϮͬϮϬϮϭ Ϭ͘ϱϬй ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϳ͘ϴϲ ϰ͘ϯϬй Ϯ͕ϵϯϱ͕ϵϰϴ͘ϭϰ ϲ͕ϯϳϱ͘ϬϬ ϭ͘ϭϬй ;ϲϰ͕Ϭϱϭ͘ϴϲͿ ͬ E Ϭ͘ϱϴ Ϭ͘ϱϲ ϰϱϵϱϬsWhϰ /Ed
ZEd/KE>&/EE
KZW Ϭ͘ϳϱϬϯͬϮϯͬϮϬϮϲ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϯͬϮϯͬϮϬϮϭ Ϭ͘ϴϭй ϭ͕ϵϵϰ͕ϲϬϬ͘ϬϬ ϭ͕ϵϵϴ͕ϵϰϳ͘Ϯϭ ϵϲ͘ϱϳ ϰ͘ϯϳй ϭ͕ϵϯϭ͕ϰϴϬ͘ϱϲ ϯϯϯ͘ϯϯ Ϭ͘ϳϮй ;ϲϳ͕ϰϲϲ͘ϲϱͿ ͬ E Ϭ͘ϵϴ Ϭ͘ϵϲϰϱϵϬϲDϯ'ϰ /Ed
ZEd/KE>E<&KZZ
KE^dZhd/KEE
s
>KWDϰ͘ϬϬϵͬϬϵͬϮϬϮϳ
ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϵͬϬϵͬϮϬϮϮ ϰ͘ϬϬй ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϵϵ͘ϲϵ ϰ͘ϭϯй Ϯ͕ϵϵϬ͕ϳϵϬ͘Ϭϵ ϳ͕ϯϯϯ͘ϯϯ ϭ͘ϭϮй ;ϵ͕ϮϬϵ͘ϵϭͿ ͬE E Ϯ͘ϰϰ Ϯ͘ϯϬ ϰϱϵϬϲDϰ
ϴ
/Ed
ZEd/KE>E<&KZZ
KE^dZhd/KEE
s
>KWDϰ͘ϱϬϲͬϮϲͬϮϬϮϴ
Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϲͬϮϲͬϮϬϮϯ ϰ͘ϱϯй ϭ͕ϵϵϳ͕ϱϬϬ͘ϬϬ ϭ͕ϵϵϴ͕ϯϴϮ͘ϱϵ ϭϬϬ͘Ϭϴ ϰ͘ϰϳй Ϯ͕ϬϬϭ͕ϱϯϵ͘ϲϰ Ϯϯ͕ϳϱϬ͘ϬϬ Ϭ͘ϳϱй ϯ͕ϭϱϳ͘Ϭϱ ͬ E ϯ͘Ϯϰ ϭ͘ϭϴ ϰϱϵϬϱϴ>Eϭ
/Ed
ZEd/KE>E<&KZZ
KE^dZhd/KEE
s
>KWDϯ͘ϴϳϱϭϬͬϭϲͬϮϬϮϵ
ϯ͕ϴϲϱ͕ϬϬϬ͘ϬϬ
ͲͲ
ϰ͘Ϯϱй
ϯ͕ϴϰϲ͕ϰϴϮ͘ϯϱϯ͕ϴϰϴ͕ϭϯϮ͘ϳϱ
ϵϵ͘Ϯϲ
ϰ͘Ϭϲй
ϯ͕ϴϯϲ͕ϯϭϲ͘ϯϯ
ϲϴ͕ϲϰϰ͘Ϭϭ
ϭ͘ϰϯй
;ϭϭ͕ϴϭϲ͘ϰϮͿ
ͬ
E
ϰ͘ϱϰϰ͘Ϭϱ
dŽƚĂů^ƵƉƌĂŶĂƚŝŽŶĂů ϭϯ͕ϴϲϱ͕ϬϬϬ͘ϬϬ Ϯ͘ϵϱй
ϭϯ͕ϴϯϴ͕ϱϴϮ͘ϯϱϭϯ͕ϴϰϱ͕ϰϲϮ͘ϱϱ
ϵϴ͘ϴϬ
ϰ͘Ϯϯй
ϭϯ͕ϲϵϲ͕Ϭϳϰ͘ϳϲ
ϭϬϲ͕ϰϯϱ͘ϲϴ
ϱ͘ϭϮй
;ϭϰϵ͕ϯϴϳ͘ϴϬͿ
Ϯ͘ϱϰϮ͘Ϭϲ
h^dZ
^hZz
,K>/E'^ Z
WKZd
ŝƚǇŽĨ^ĂŶƚĂĂƌďĂƌĂDĂŶĂŐĞĚͮĐĐŽƵŶƚηϭϭϮϬϰͮƐŽĨDĂƌĐŚϯϭ͕ϮϬϮϱ ƵƐŝƉ ^ĞĐƵƌŝƚǇĞƐĐƌŝƉƚŝŽŶ WĂƌsĂůƵĞͬ hŶŝƚƐ
WƵƌĐŚĂƐĞ
ĂƚĞ
WƵƌĐŚĂƐĞ
zŝĞůĚ
ŽƐƚsĂůƵĞ
ŽŽŬsĂůƵĞ
DŬƚ
WƌŝĐĞ
DŬƚzdD
DĂƌŬĞƚsĂůƵĞ
ĐĐƌƵĞĚ/Ŷƚ͘
йŽĨWŽƌƚ͘
'ĂŝŶͬ>ŽƐƐ
DŽŽĚǇΖƐͬ
^ΘWͬ&ŝƚĐŚ
DĂƚƵƌŝƚǇ
ƵƌĂƚŝŽŶ
ϵϭϮϴϮϳ hE/d
^dd
^dZ
^hZzϬ͘Ϯϱ ϬϳͬϯϭͬϮϬϮϱ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϮͬϭϮͬϮϬϮϭ ϰ͘ϯϬй Ϯ͕ϵϴϮ͕ϳϳϯ͘ϰϰ Ϯ͕ϵϵϴ͕ϳϮϭ͘ϮϮ ϵϴ͘ϲϲ ϰ͘ϯϮй Ϯ͕ϵϱϵ͕ϳϴϭ͘Ϯϱ ϭ͕Ϯϰϯ͘Ϭϵ ϭ͘ϭϭй ;ϯϴ͕ϵϯϵ͘ϵϳͿ ͬ Ϭ͘ϯϯ Ϭ͘ϯϯϵϭϮϴϮϰ hE/d ^dd
^dZ
^hZzϬ͘ϯϳϱ ϭϮͬϯϭͬϮϬϮϱ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϲͬϬϮͬϮϬϮϭ Ϭ͘ϳϬй ϭ͕ϵϳϬ͕ϳϲϴ͘ϯϬ ϭ͕ϵϵϱ͕ϮϭϮ͘ϱϬ ϵϳ͘Ϯϲ ϰ͘ϭϮй ϭ͕ϵϰϱ͕ϮϵϮ͘ϵϲ ϭ͕ϴϴϱ͘ϯϲ Ϭ͘ϳϯй ;ϰϵ͕ϵϭϵ͘ϱϰͿ ͬ Ϭ͘ϳϱ Ϭ͘ϳϯϵϭϮϴϮtϬ hE/d ^dd
^dZ
^hZzϬ͘ϳϱ ϬϰͬϯϬͬϮϬϮϲ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϭͬϭϮͬϮϬϮϮ ϭ͘ϰϱй Ϯ͕ϵϭϮ͕ϴϭϮ͘ϱϬ Ϯ͕ϵϳϴ͕ϭϬϱ͘ϴϴ ϵϲ͘ϱϰ ϰ͘Ϭϱй Ϯ͕ϴϵϲ͕ϮϰϮ͘ϭϴ ϵ͕ϰϰϳ͘ϱϭ ϭ͘Ϭϴй ;ϴϭ͕ϴϲϯ͘ϳϬͿ ͬ ϭ͘Ϭϴ ϭ͘ϬϱϵϭϮϴϮ&ϲ hE/d ^dd
^dZ
^hZzϬ͘ϳϱ ϬϱͬϯϭͬϮϬϮϲ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϵͬϮϰͬϮϬϮϭ Ϭ͘ϴϴй ϭ͕ϵϴϴ͕Ϯϴϭ͘Ϯϱ ϭ͕ϵϵϳ͕Ϭϴϳ͘ϰϱ ϵϲ͘ϯϬ ϰ͘Ϭϰй ϭ͕ϵϮϱ͕ϵϯϳ͘ϱϬ ϱ͕ϬϮϳ͘ϰϳ Ϭ͘ϳϮй ;ϳϭ͕ϭϰϵ͘ϵϱͿ ͬ ϭ͘ϭϳ ϭ͘ϭϰϵϭϮϴϮWϰ hE/d ^dd
^dZ
^hZzϬ͘ϲϮϱ ϬϳͬϯϭͬϮϬϮϲ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϵͬϮϰͬϮϬϮϭ Ϭ͘ϵϬй ϭ͕ϵϳϯ͕ϵϱϬ͘ϯϬ ϭ͕ϵϵϮ͕ϴϱϭ͘ϰϭ ϵϱ͘ϲϴ ϯ͘ϵϴй ϭ͕ϵϭϯ͕ϱϵϯ͘ϳϲ Ϯ͕Ϭϳϭ͘ϴϮ Ϭ͘ϳϭй ;ϳϵ͕Ϯϱϳ͘ϲϱͿ ͬ ϭ͘ϯϯ ϭ͘ϯϬϵϭϮϴϮtϵ hE/d ^dd
^dZ
^hZzϬ͘ϳϱ ϬϴͬϯϭͬϮϬϮϲ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϭϬͬϬϴͬϮϬϮϭ ϭ͘ϬϬй ϭ͕ϵϳϱ͕ϳϴϭ͘Ϯϱ ϭ͕ϵϵϮ͕ϵϵϳ͘ϭϱ ϵϱ͘ϲϭ ϯ͘ϵϴй ϭ͕ϵϭϮ͕ϭϴϳ͘ϱϬ ϭ͕ϯϬϰ͘ϯϱ Ϭ͘ϳϭй ;ϴϬ͕ϴϬϵ͘ϲϱͿ ͬ ϭ͘ϰϮ ϭ͘ϯϴϵϭϮϴϮϮ hE/d ^dd
^dZ
^hZzϬ͘ϴϳϱ ϬϵͬϯϬͬϮϬϮϲ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϭϬͬϬϴͬϮϬϮϭ ϭ͘ϬϮй ϭ͕ϵϴϲ͕ϰϬϲ͘Ϯϱ ϭ͕ϵϵϱ͕ϵϬϵ͘ϵϭ ϵϱ͘ϱϲ ϯ͘ϵϲй ϭ͕ϵϭϭ͕ϭϳϭ͘ϴϴ ϰϳ͘ϴϭ Ϭ͘ϳϭй ;ϴϰ͕ϳϯϴ͘ϬϯͿ ͬ ϭ͘ϱϬ ϭ͘ϰϲϵϭϮϴϮϴzhϴ hE/d ^dd
^dZ
^hZzϭ͘ϲϮϱ ϭϭͬϯϬͬϮϬϮϲ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϮͬϮϴͬϮϬϮϮ ϭ͘ϴϲй ϭ͕ϵϳϴ͕ϰϯϳ͘ϱϬ ϭ͕ϵϵϮ͕ϰϰϴ͘ϭϲ ϵϲ͘ϯϯ ϯ͘ϵϮй ϭ͕ϵϮϲ͕ϲϰϬ͘ϲϮ ϭϬ͕ϴϵϮ͘ϴϲ Ϭ͘ϳϮй ;ϲϱ͕ϴϬϳ͘ϱϰͿ ͬ ϭ͘ϲϳ ϭ͘ϲϭϵϭϮϴϮϴzyϮ hE/d ^dd
^dZ
^hZzϭ͘ϳϱ ϭϮͬϯϭͬϮϬϮϲ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϯͬϭϳͬϮϬϮϮ Ϯ͘ϭϳй ϭ͕ϵϲϭ͕ϵϱϲ͘ϬϬ ϭ͕ϵϴϲ͕ϭϬϴ͘ϱϭ ϵϲ͘ϯϰ ϯ͘ϵϯй ϭ͕ϵϮϲ͕ϴϳϲ͘ϬϬ ϴ͕ϳϵϴ͘ϯϰ Ϭ͘ϳϮй ;ϱϵ͕ϮϯϮ͘ϱϭͿ ͬ ϭ͘ϳϱ ϭ͘ϲϵϵϭϮϴϮ&,ϵ hE/d ^dd
^dZ
^hZzϯ͘ϭϮϱ ϬϴͬϯϭͬϮϬϮϳ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϮͬϬϵͬϮϬϮϰ ϰ͘ϭϳй ϭ͕ϵϯϭ͕ϳϭϴ͘ϳϱ ϭ͕ϵϱϯ͕ϲϯϴ͘ϭϰ ϵϴ͘Ϯϯ ϯ͘ϵϬй ϭ͕ϵϲϰ͕ϱϯϭ͘Ϯϰ ϱ͕ϰϯϰ͘ϳϴ Ϭ͘ϳϯй ϭϬ͕ϴϵϯ͘ϭϬ ͬ Ϯ͘ϰϮ Ϯ͘ϮϵϵϭϮϴϮ&hϬ hE/d ^dd
^dZ
^hZzϰ͘ϭϮϱ ϭϬͬϯϭͬϮϬϮϳ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϲͬϮϴͬϮϬϮϯ ϰ͘ϭϮй Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϭϬϬ͘ϱϳ ϯ͘ϴϵй Ϯ͕Ϭϭϭ͕ϯϮϴ͘ϭϮ ϯϰ͕ϲϰϬ͘ϴϴ Ϭ͘ϳϱй ϭϭ͕ϯϮϴ͘ϭϮ ͬ Ϯ͘ϱϵ Ϯ͘ϯϵϵϭϮϴϮ&ϵ hE/d ^dd
^dZ
^hZzϯ͘ϴϳϱ ϭϭͬϯϬͬϮϬϮϳ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϭͬϮϱͬϮϬϮϰ ϰ͘ϭϬй ϭ͕ϵϴϰ͕ϯϴϬ͘ϬϬ ϭ͕ϵϴϵ͕ϭϴϮ͘ϳϯ ϵϵ͘ϵϲ ϯ͘ϴϵй ϭ͕ϵϵϵ͕ϭϰϬ͘ϲϮ Ϯϱ͕ϵϳϱ͘Ϯϳ Ϭ͘ϳϱй ϵ͕ϵϱϳ͘ϴϵ ͬ Ϯ͘ϲϳ Ϯ͘ϰϴϵϭϮϴϮDϰ hE/d ^dd
^dZ
^hZzϰ͘Ϭ ϭϮͬϭϱͬϮϬϮϳ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϭϮͬϭϲͬϮϬϮϰ ϰ͘ϮϮй Ϯ͕ϵϴϭ͕ϲϬϭ͘ϱϲ Ϯ͕ϵϴϯ͕ϯϲϵ͘ϬϮ ϭϬϬ͘Ϯϵ ϯ͘ϴϴй ϯ͕ϬϬϴ͕ϳϴϵ͘Ϭϳ ϯϱ͕Ϯϳϰ͘ϳϯ ϭ͘ϭϮй Ϯϱ͕ϰϮϬ͘Ϭϱ ͬ Ϯ͘ϳϭ Ϯ͘ϱϭϵϭϮϴϮ'ϵ hE/d ^dd
^dZ
^hZzϯ͘ϴϳϱ ϭϮͬϯϭͬϮϬϮϳ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϭͬϮϱͬϮϬϮϰ ϰ͘Ϭϴй Ϯ͕ϵϳϳ͕ϱϬϬ͘ϬϬ Ϯ͕ϵϴϰ͕Ϯϲϴ͘ϴϬ ϵϵ͘ϵϴ ϯ͘ϴϴй Ϯ͕ϵϵϵ͕Ϯϵϲ͘ϴϲ Ϯϵ͕ϮϮϯ͘Ϭϳ ϭ͘ϭϮй ϭϱ͕ϬϮϴ͘Ϭϲ ͬ Ϯ͘ϳϱ Ϯ͘ϱϲϵϭϮϴϮ',ϴ hE/d ^dd
^dZ
^hZzϯ͘ϱ ϬϭͬϯϭͬϮϬϮϴ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϭͬϮϱͬϮϬϮϰ ϰ͘Ϭϴй ϭ͕ϵϱϳ͕ϰϭϰ͘ϬϬ ϭ͕ϵϲϵ͕ϵϱϰ͘ϲϲ ϵϴ͘ϵϱ ϯ͘ϴϵй ϭ͕ϵϳϵ͕ϬϲϮ͘ϱϬ ϭϭ͕ϲϬϮ͘Ϯϭ Ϭ͘ϳϰй ϵ͕ϭϬϳ͘ϴϰ ͬ Ϯ͘ϴϰ Ϯ͘ϲϲϵϭϮϴϮϴϯtϴ hE/d ^dd
^dZ
^hZzϮ͘ϳϱ ϬϮͬϭϱͬϮϬϮϴ ϱ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϭϮͬϬϵͬϮϬϮϰ ϰ͘ϭϬй ϰ͕ϴϬϬ͕ϳϴϭ͘Ϯϱ ϰ͕ϴϭϵ͕ϵϴϯ͘Ϭϲ ϵϲ͘ϵϰ ϯ͘ϴϴй ϰ͕ϴϰϲ͕ϴϳϱ͘ϬϬ ϭϳ͕ϬϵϮ͘ϱϰ ϭ͘ϴϭй Ϯϲ͕ϴϵϭ͘ϵϰ ͬ Ϯ͘ϴϴ Ϯ͘ϳϮϵϭϮϴϮ'WϬ hE/d ^dd
^dZ
^hZzϰ͘Ϭ ϬϮͬϮϵͬϮϬϮϴ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϲͬϮϴͬϮϬϮϯ ϯ͘ϵϴй ϭ͕ϵϵϱ͕ϬϬϬ͘ϬϬ ϭ͕ϵϵϲ͕ϴϴϯ͘ϰϮ ϭϬϬ͘Ϯϵ ϯ͘ϴϵй Ϯ͕ϬϬϱ͕ϴϱϵ͘ϯϴ ϲ͕ϵϱϲ͘ϱϮ Ϭ͘ϳϱй ϴ͕ϵϳϱ͘ϵϲ ͬ Ϯ͘ϵϮ Ϯ͘ϳϮ ,K>/E'^ Z
WKZd
ŝƚǇŽĨ^ĂŶƚĂĂƌďĂƌĂDĂŶĂŐĞĚͮĐĐŽƵŶƚηϭϭϮϬϰͮƐŽĨDĂƌĐŚϯϭ͕ϮϬϮϱ ƵƐŝƉ ^ĞĐƵƌŝƚǇĞƐĐƌŝƉƚŝŽŶ WĂƌsĂůƵĞͬ hŶŝƚƐ
WƵƌĐŚĂƐĞ
ĂƚĞ
WƵƌĐŚĂƐĞ
zŝĞůĚ
ŽƐƚsĂůƵĞ
ŽŽŬsĂůƵĞ
DŬƚ
WƌŝĐĞ
DŬƚzdD
DĂƌŬĞƚsĂůƵĞ
ĐĐƌƵĞĚ/Ŷƚ͘
йŽĨWŽƌƚ͘
'ĂŝŶͬ>ŽƐƐ
DŽŽĚǇΖƐͬ
^ΘWͬ&ŝƚĐŚ
DĂƚƵƌŝƚǇ
ƵƌĂƚŝŽŶ
ϵϭϮϴϮ'dϮ hE/d
^dd
^dZ
^hZzϯ͘ϲϮϱ ϬϯͬϯϭͬϮϬϮϴ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϭͬϮϱͬϮϬϮϰ ϰ͘Ϭϳй ϭ͕ϵϲϲ͕ϬϮϬ͘ϬϬ ϭ͕ϵϳϱ͕ϲϯϯ͘ϮϬ ϵϵ͘Ϯϳ ϯ͘ϴϴй ϭ͕ϵϴϱ͕ϰϲϴ͘ϳϲ ϭϵϴ͘Ϭϵ Ϭ͘ϳϰй ϵ͕ϴϯϱ͘ϱϲ ͬ ϯ͘ϬϬ Ϯ͘ϴϭϵϭϮϴϮ,Ϯ hE/d ^dd
^dZ
^hZzϯ͘ϱ ϬϰͬϯϬͬϮϬϮϴ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϭͬϮϱͬϮϬϮϰ ϰ͘Ϭϲй ϭ͕ϵϱϲ͕ϰϴϰ͘ϯϲ ϭ͕ϵϲϴ͕ϱϱϴ͘Ϭϲ ϵϴ͘ϴϱ ϯ͘ϵϬй ϭ͕ϵϳϲ͕ϵϱϯ͘ϭϮ Ϯϵ͕ϯϵϮ͘Ϯϳ Ϭ͘ϳϰй ϴ͕ϯϵϱ͘Ϭϲ ͬ ϯ͘Ϭϴ Ϯ͘ϴϱϵϭϮϴϮ, ϰ hE/d
^dd
^dZ
^hZzϯ͘ϲϮϱ ϬϱͬϯϭͬϮϬϮϴ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϭͬϮϱͬϮϬϮϰ ϰ͘Ϭϳй ϭ͕ϵϲϱ͕ϭϴϬ͘ϬϬ ϭ͕ϵϳϰ͕ϲϱϮ͘ϰϰ ϵϵ͘ϭϴ ϯ͘ϵϬй ϭ͕ϵϴϯ͕ϱϵϯ͘ϳϲ Ϯϰ͕Ϯϵϵ͘ϰϱ Ϭ͘ϳϰй ϴ͕ϵϰϭ͘ϯϮ ͬ ϯ͘ϭϳ Ϯ͘ϵϯϵϭϮϴϮ,Yϳ hE/d ^dd
^dZ
^hZzϰ͘ϭϮϱ ϬϳͬϯϭͬϮϬϮϴ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϭͬϮϱͬϮϬϮϰ ϰ͘Ϯϵй ϯ͕ϬϬϳ͕ϵϱϬ͘ϬϬ ϯ͕ϬϬϱ͕ϴϲϳ͘Ϯϴ ϭϬϬ͘ϳϭ ϯ͘ϵϬй ϯ͕ϬϮϭ͕ϮϭϬ͘ϵϯ ϮϬ͕ϱϭϭ͘Ϭϱ ϭ͘ϭϯй ϭϱ͕ϯϰϯ͘ϲϱ ͬ ϯ͘ϯϯ ϯ͘ϬϳϵϭϮϴϮ,yϮ hE/d ^dd
^dZ
^hZzϰ͘ϯϳϱ ϬϴͬϯϭͬϮϬϮϴ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϮͬϮϯͬϮϬϮϰ ϰ͘ϯϱй Ϯ͕ϬϬϮ͕ϬϬϬ͘ϬϬ Ϯ͕ϬϬϭ͕ϱϭϭ͘ϴϭ ϭϬϭ͘ϰϲ ϯ͘ϵϭй Ϯ͕ϬϮϵ͕Ϯϵϲ͘ϴϴ ϳ͕ϲϬϴ͘ϳϬ Ϭ͘ϳϲй Ϯϳ͕ϳϴϱ͘Ϭϳ ͬ ϯ͘ϰϮ ϯ͘ϭϰϵϭϮϴϮ:EϮ hE/d ^dd
^dZ
^hZzϰ͘ϯϳϱ ϭϭͬϯϬͬϮϬϮϴ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϮͬϮϯͬϮϬϮϰ ϰ͘ϯϯй Ϯ͕ϬϬϯ͕ϳϮϮ͘ϬϬ Ϯ͕ϬϬϮ͕ϴϲϬ͘ϵϰ ϭϬϭ͘ϱϱ ϯ͘ϵϭй Ϯ͕Ϭϯϭ͕Ϭϵϯ͘ϳϲ Ϯϵ͕ϯϮϲ͘ϵϮ Ϭ͘ϳϲй Ϯϴ͕ϮϯϮ͘ϴϮ ͬ ϯ͘ϲϳ ϯ͘ϯϮϵϭϮϴϮ:Zϯ hE/d ^dd
^dZ
^hZzϯ͘ϳϱ ϭϮͬϯϭͬϮϬϮϴ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϭͬϮϱͬϮϬϮϰ ϰ͘Ϭϰй Ϯ͕ϵϲϭ͕Ϭϵϯ͘ϳϱ Ϯ͕ϵϳϬ͕ϰϮϬ͘ϴϵ ϵϵ͘ϰϭ ϯ͘ϵϮй Ϯ͕ϵϴϮ͕ϯϬϰ͘ϲϴ Ϯϴ͕ϮϴϬ͘ϯϵ ϭ͘ϭϭй ϭϭ͕ϴϴϯ͘ϳϵ ͬ ϯ͘ϳϱ ϯ͘ϰϯϵϭϮϴϮtϴ hE/d ^dd
^dZ
^hZzϭ͘ϳϱ ϬϭͬϯϭͬϮϬϮϵ ϱ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϭϬͬϮϵͬϮϬϮϰ ϰ͘ϭϲй ϰ͕ϱϯϱ͕ϭϱϲ͘Ϯϱ ϰ͕ϱϴϬ͕ϵϮϮ͘ϳϮ ϵϮ͘ϯϲ ϯ͘ϵϮй ϰ͕ϲϭϳ͕ϳϳϯ͘ϰϱ ϭϰ͕ϱϬϮ͘ϳϲ ϭ͘ϳϮй ϯϲ͕ϴϱϬ͘ϳϯ ͬ ϯ͘ϴϰ ϯ͘ϲϰϵϭϮϴϮ ϯ hE/d
^dd
^dZ
^hZzϭ͘ϴϳϱ ϬϮͬϮϴͬϮϬϮϵ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϭϭͬϭϮͬϮϬϮϰ ϰ͘ϯϬй Ϯ͕ϳϭϳ͕ϮϮϲ͘ϱϲ Ϯ͕ϳϰϮ͕Ϯϵϯ͘ϴϱ ϵϮ͘ϲϱ ϯ͘ϵϮй Ϯ͕ϳϳϵ͕ϰϱϯ͘ϭϰ ϰ͕ϴϵϭ͘ϯϬ ϭ͘Ϭϰй ϯϳ͕ϭϱϵ͘Ϯϵ ͬ ϯ͘ϵϭ ϯ͘ϳϭϵϭϮϴϮ<'ϱ hE/d ^dd
^dZ
^hZzϰ͘ϭϮϱ ϬϯͬϯϭͬϮϬϮϵ ϱ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϭϮͬϬϵͬϮϬϮϰ ϰ͘Ϭϵй ϱ͕ϬϬϱ͕ϲϲϰ͘Ϭϲ ϱ͕ϬϬϱ͕ϮϲϬ͘ϱϭ ϭϬϬ͘ϳϯ ϯ͘ϵϯй ϱ͕Ϭϯϲ͕ϱϮϯ͘ϰϱ ϱϲϯ͘ϱϮ ϭ͘ϴϴй ϯϭ͕ϮϲϮ͘ϵϰ ͬ ϰ͘ϬϬ ϯ͘ϲϲϵϭϮϴϮϴϲdϮ hE/d ^dd
^dZ
^hZzϮ͘ϯϳϱ ϬϱͬϭϱͬϮϬϮϵ ϱ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϭϬͬϮϵͬϮϬϮϰ ϰ͘ϭϰй ϰ͕ϲϯϳ͕ϯϬϰ͘ϲϵ ϰ͕ϲϳϬ͕ϳϳϰ͘ϭϲ ϵϰ͘ϭϱ ϯ͘ϵϯй ϰ͕ϳϬϳ͕ϰϮϭ͘ϵϬ ϰϰ͕ϵϰϭ͘ϯϬ ϭ͘ϳϲй ϯϲ͕ϲϰϳ͘ϳϰ ͬ ϰ͘ϭϮ ϯ͘ϴϯϵϭϮϴϮ<dϳ hE/d ^dd
^dZ
^hZzϰ͘ϱ ϬϱͬϯϭͬϮϬϮϵ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϬϭͬϭϯͬϮϬϮϱ ϰ͘ϱϵй ϭ͕ϵϵϮ͕ϴϭϮ͘ϱϬ ϭ͕ϵϵϯ͕ϭϱϴ͘ϴϯ ϭϬϮ͘ϭϳ ϯ͘ϵϯй Ϯ͕Ϭϰϯ͕ϯϱϵ͘ϯϴ ϯϬ͕ϭϲϰ͘ϴϰ Ϭ͘ϳϲй ϱϬ͕ϮϬϬ͘ϱϱ ͬ ϰ͘ϭϳ ϯ͘ϳϮϵϭϮϴϮ sϵ hE/d
^dd
^dZ
^hZzϯ͘Ϯϱ ϬϲͬϯϬͬϮϬϮϵ ϱ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϭϬͬϮϯͬϮϬϮϰ ϰ͘Ϭϳй ϰ͕ϴϮϱ͕ϱϴϱ͘ϵϰ ϰ͕ϴϰϭ͕ϴϬϯ͘ϯϵ ϵϳ͘ϯϰ ϯ͘ϵϯй ϰ͕ϴϲϳ͕ϭϵϬ͘ϬϬ ϰϬ͕ϴϰϵ͘ϰϱ ϭ͘ϴϮй Ϯϱ͕ϯϴϲ͘ϲϭ ͬ ϰ͘Ϯϱ ϯ͘ϴϵϵϭϮϴϮ&Ϭ hE/d ^dd
^dZ
^hZzϮ͘ϲϮϱ ϬϳͬϯϭͬϮϬϮϵ ϱ͕ϱϬϬ͕ϬϬϬ͘ϬϬ ϭϬͬϬϰͬϮϬϮϰ ϯ͘ϳϵй ϱ͕ϮϮϭ͕ϯϰϳ͘ϲϲ ϱ͕Ϯϰϵ͕Ϯϰϰ͘ϲϬ ϵϰ͘ϴϯ ϯ͘ϵϯй ϱ͕Ϯϭϱ͕ϱϰϲ͘ϴϴ Ϯϯ͕ϵϮϵ͘ϱϲ ϭ͘ϵϱй ;ϯϯ͕ϲϵϳ͘ϳϮͿ ͬ ϰ͘ϯϯ ϰ͘ϬϮϵϭϮϴϮ><ϱ hE/d ^dd
^dZ
^hZzϯ͘ϲϮϱ ϬϴͬϯϭͬϮϬϮϵ ϱ͕ϰϬϬ͕ϬϬϬ͘ϬϬ ϬϵͬϮϬͬϮϬϮϰ ϯ͘ϱϯй ϱ͕ϰϮϮ͕ϳϴϭ͘Ϯϱ ϱ͕ϰϮϬ͕ϯϴϬ͘ϱϲ ϵϴ͘ϳϱ ϯ͘ϵϰй ϱ͕ϯϯϮ͕Ϯϴϵ͘Ϭϴ ϭϳ͕ϬϮϭ͘ϳϰ ϭ͘ϵϵй ;ϴϴ͕Ϭϵϭ͘ϰϵͿ ͬ ϰ͘ϰϮ ϰ͘ϬϮϵϭϮϴϮ>Eϵ hE/d ^dd
^dZ
^hZzϯ͘ϱ ϬϵͬϯϬͬϮϬϮϵ ϰ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϭϬͬϬϯͬϮϬϮϰ ϯ͘ϲϭй ϯ͕ϵϳϵ͕Ϯϭϴ͘ϳϱ ϯ͕ϵϴϭ͕ϮϲϬ͘ϯϴ ϵϴ͘ϭϴ ϯ͘ϵϰй ϯ͕ϵϮϳ͕ϯϰϯ͘ϳϲ ϯϴϮ͘ϱϭ ϭ͘ϰϳй ;ϱϯ͕ϵϭϲ͘ϲϮͿ ͬ ϰ͘ϱϬ ϰ͘ϭϮϵϭϮϴϮ&dϯ hE/d ^dd
^dZ
^hZzϰ͘Ϭ ϭϬͬϯϭͬϮϬϮϵ ϱ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϭϮͬϬϵͬϮϬϮϰ ϰ͘ϯϯй ϰ͕ϵϴϭ͕ϮϱϬ͘ϬϬ ϰ͕ϵϴϮ͕ϰϮϱ͘ϴϭ ϭϬϬ͘ϮϮ ϯ͘ϵϱй ϱ͕Ϭϭϭ͕ϭϯϮ͘ϴϬ ϴϯ͕ϵϳϳ͘ϵϬ ϭ͘ϴϳй Ϯϴ͕ϳϬϲ͘ϵϵ ͬ ϰ͘ϱϵ ϰ͘Ϭϴ ,K>/E'^ Z
WKZd
ŝƚǇŽĨ^ĂŶƚĂĂƌďĂƌĂDĂŶĂŐĞĚͮĐĐŽƵŶƚηϭϭϮϬϰͮƐŽĨDĂƌĐŚϯϭ͕ϮϬϮϱ ƵƐŝƉ ^ĞĐƵƌŝƚǇĞƐĐƌŝƉƚŝŽŶ WĂƌsĂůƵĞͬ hŶŝƚƐ
WƵƌĐŚĂƐĞ
ĂƚĞ
WƵƌĐŚĂƐĞ
zŝĞůĚ
ŽƐƚsĂůƵĞ
ŽŽŬsĂůƵĞ
DŬƚ
WƌŝĐĞDŬƚzdD
DĂƌŬĞƚsĂůƵĞ
ĐĐƌƵĞĚ/Ŷƚ͘
йŽĨWŽƌƚ͘
'ĂŝŶͬ>ŽƐƐ
DŽŽĚǇΖƐͬ
^ΘWͬ&ŝƚĐŚ
DĂƚƵƌŝƚǇ
ƵƌĂƚŝŽŶ
ϵϭϮϴϮDϲ hE/d
^dd
^dZ
^hZzϰ͘ϭϮϱ ϭϭͬϯϬͬϮϬϮϵ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ ϭϮͬϬϰͬϮϬϮϰ ϰ͘Ϭϴй ϯ͕ϬϬϲ͕ϮϭϬ͘ϵϰ ϯ͕ϬϬϱ͕ϴϭϭ͘ϴϴ ϭϬϬ͘ϳϳ ϯ͘ϵϰй ϯ͕ϬϮϯ͕ϮϬϯ͘ϭϰ ϰϭ͕ϰϳϲ͘ϲϱ ϭ͘ϭϯй ϭϳ͕ϯϵϭ͘Ϯϲ ͬ ϰ͘ϲϳ ϰ͘ϭϱdŽƚĂůh^dƌĞĂƐƵƌǇ ϭϬϰ͕ϵϬϬ͕ϬϬϬ͘ϬϬ ϯ͘ϲϯй ϭϬϮ͕ϱϰϲ͕ϱϳϭ͘ϬϲϭϬϮ͕ϵϵϵ͕ϱϲϯ͘ϯϯ
ϵϳ͘ϵϴ
ϯ͘ϵϰй
ϭϬϮ͕ϳϬϯ͕ϳϲϱ͘ϯϬ
ϲϰϵ͕Ϯϯϳ͘ϬϮ
ϯϴ͘ϯϲй
;Ϯϵϱ͕ϳϵϴ͘ϬϯͿ
ϯ͘ϮϯϮ͘ϵϵ
dŽƚĂůWŽƌƚĨŽůŝŽ ϮϳϮ͕ϰϮϮ͕ϭϲϭ͘ϯϭ ϯ͘Ϯϲй
Ϯϲϵ͕ϯϲϭ͕ϰϳϲ͘ϴϱϮϲϵ͕ϴϳϮ͕ϴϳϰ͘Ϭϵ
ϵϲ͘ϴϰ
ϰ͘ϭϯй
Ϯϲϳ͕ϳϰϭ͕ϵϰϭ͘ϵϭ
ϭ͕ϲϯϵ͕ϭϲϳ͘ϳϰ
ϭϬϬ͘ϬϬй
;Ϯ͕ϭϯϬ͕ϵϯϮ͘ϭϴͿ
Ϯ͘ϴϬϮ͘ϱϰ
dŽƚĂůDĂƌŬĞƚsĂůƵĞн
ĐĐƌƵĞĚ Ϯϲϵ͕ϯϴϭ͕ϭϬϵ͘ϲϱ
dZE^d/KE^
dZE^d/KE >
'
Z
ŝƚǇŽĨ^ĂŶƚĂĂƌďĂƌĂDĂŶĂŐĞĚͮĐĐŽƵŶƚηϭϭϮϬϰͮϬϭͬϬϭͬϮϬϮϱdŚƌŽƵŐŚϬϯͬϯϭͬϮϬϮϱͮ dƌĂŶƐĂĐƚŝŽŶdǇƉĞ
^ĞƚƚůĞŵĞŶƚ
ĂƚĞ h^/W YƵĂŶƚŝƚǇ ^ĞĐƵƌŝƚǇĞƐĐƌŝƉƚŝŽŶ WƌŝĐĞ ĐƋͬŝƐƉ zŝĞůĚ ŵŽƵŶƚ /ŶƚĞƌĞƐƚ WƵƌͬ^ŽůĚ dŽƚĂůŵŽƵŶƚ 'ĂŝŶͬ>ŽƐƐ Yh/^/d/KE^
WƵƌĐŚĂƐĞ ϬϭͬϬϵͬϮϬϮϱ ϱϵϮϭϳ'&dϭ Ϯ͕ϭϬϬ͕ϬϬϬ͘ϬϬ
D
dZKWK>/dE>/&
'>K>&hE/E'/ϰ͘ϵϬϭͬϬϵͬϮϬϯϬ
ϵϵ͘ϳϵϰ ϰ͘ϵϱй ;Ϯ͕Ϭϵϱ͕ϲϳϰ͘ϬϬͿ Ϭ͘ϬϬ ;Ϯ͕Ϭϵϱ͕ϲϳϰ͘ϬϬͿ Ϭ͘ϬϬ
WƵƌĐŚĂƐĞ ϬϭͬϭϰͬϮϬϮϱ ϵϭϮϴϮ<dϳ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ hE/d
^dd
^dZ
^hZz ϰ͘ϱϬϱͬϯϭͬϮϬϮϵ ϵϵ͘ϲϰϭ ϰ͘ϱϵй ;ϭ͕ϵϵϮ͕ϴϭϮ͘ϱϬͿ ;ϭϭ͕ϭϮϲ͘ϯϳͿ ;Ϯ͕ϬϬϯ͕ϵϯϴ͘ϴϳͿ Ϭ͘ϬϬWƵƌĐŚĂƐĞ ϬϮͬϭϰͬϮϬϮϱ ϱϵϮϭϳ'&dϭ ϭ͕ϬϬϬ͕ϬϬϬ͘ϬϬ D
dZKWK>/dE>/&
'>K>&hE/E'/ϰ͘ϵϬϭͬϬϵͬϮϬϯϬ
ϵϵ͘ϲϰϮ ϰ͘ϵϴй ;ϵϵϲ͕ϰϮϬ͘ϬϬͿ ;ϰ͕ϳϲϯ͘ϴϵͿ ;ϭ͕ϬϬϭ͕ϭϴϯ͘ϴϵͿ Ϭ͘ϬϬ WƵƌĐŚĂƐĞ ϬϮͬϭϰͬϮϬϮϱ ϲϭϲϵϬ<ϳϮ ϯ͕ϮϱϬ͕ϬϬϬ͘ϬϬ DKZ'E^dE> zE<E ϱ͘ϬϭϲϬϭͬϭϮͬϮϬϮϵ ϭϬϬ͘ϮϮϲ ϰ͘ϵϯй ;ϯ͕Ϯϱϳ͕ϯϰϱ͘ϬϬͿ ;ϭϬ͕ϰϭϱ͘ϭϳͿ ;ϯ͕Ϯϲϳ͕ϳϲϬ͘ϭϳͿ Ϭ͘ϬϬWƵƌĐŚĂƐĞ ϬϮͬϭϴͬϮϬϮϱ ϯϭϯϳ&>Dsϯ ϭ͕ϯϱϳ͕ϬϬϬ͘ϬϬ &,D^<ͲϬϵϬϮϯ͘ϰϮϮ ϬϮͬϮϱͬϮϬϮϵ ϵϱ͘Ϯϭϱ ϰ͘ϳϯй ;ϭ͕ϮϵϮ͕Ϭϲϱ͘ϰϯͿ ;Ϯ͕ϭϵϮ͘ϴϰͿ ;ϭ͕Ϯϵϰ͕Ϯϱϴ͘ϮϳͿ Ϭ͘ϬϬWƵƌĐŚĂƐĞ ϬϯͬϭϴͬϮϬϮϱ ϯϭϯϳ&E Ϭ ϭ͕ϬϬϬ͕ϬϬϬ͘ϬϬ &,D^<ͲϬϵϱϮϮ͘ϳϴϱ ϬϲͬϮϱͬϮϬϮϵ ϵϯ͘ϴϴϯ ϰ͘ϯϵй ;ϵϯϴ͕ϴϮϴ͘ϭϯͿ ;ϭ͕ϯϭϱ͘ϭϰͿ ;ϵϰϬ͕ϭϰϯ͘ϮϳͿ Ϭ͘ϬϬWƵƌĐŚĂƐĞ ϬϯͬϮϬͬϮϬϮϱ ϯϭϯϳ&Yϯϰ Ϯ͕ϰϴϬ͕ϬϬϬ͘ϬϬ &,D^<ͲϭϬϭϮϮ͘ϱϮϰ ϭϬͬϮϱͬϮϬϮϵ ϵϮ͘ϮϮϳ ϰ͘ϰϮй ;Ϯ͕Ϯϴϳ͕Ϯϭϴ͘ϳϱͿ ;ϯ͕ϯϬϯ͘ϲϰͿ ;Ϯ͕ϮϵϬ͕ϱϮϮ͘ϯϵͿ Ϭ͘ϬϬWƵƌĐŚĂƐĞ ϬϯͬϮϴͬϮϬϮϱ ϯϭϯϳ,ϰϵ Ϯ͕ϱϬϬ͕ϬϬϬ͘ϬϬ &,D^<ͲϳϱϭϮϰ͘ϰϭϮ ϬϯͬϮϱͬϮϬϯϬ ϵϵ͘ϴϳϵ ϰ͘ϰϭй ;Ϯ͕ϰϵϲ͕ϵϳϮ͘ϲϲͿ ;ϴ͕ϮϳϮ͘ϱϬͿ ;Ϯ͕ϱϬϱ͕Ϯϰϱ͘ϭϲͿ Ϭ͘ϬϬdŽƚĂůWƵƌĐŚĂƐĞ ϭϱ͕ϲϴϳ͕ϬϬϬ͘ϬϬ ;ϭϱ͕ϯϱϳ͕ϯϯϲ͘ϰϳͿ ;ϰϭ͕ϯϴϵ͘ϱϱͿ ;ϭϱ͕ϯϵϴ͕ϳϮϲ͘ϬϮͿ Ϭ͘ϬϬdKd>Yh/^/d/KE^ ϭϱ͕ϲϴϳ͕ϬϬϬ͘ϬϬ ;ϭϱ͕ϯϱϳ͕ϯϯϲ͘ϰϳͿ ;ϰϭ͕ϯϴϵ͘ϱϱͿ ;ϭϱ͕ϯϵϴ͕ϳϮϲ͘ϬϮͿ Ϭ͘ϬϬ /^WK^/d/KE^
ĂůůZĞĚĞŵƉƚŝŽŶ ϬϯͬϮϵͬϮϬϮϱ ϯϭϯϰ'yϯ,ϱ ;ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬͿ
&

Z>,KD
>KEDKZd''
KZWϰ͘ϳϱϬϵͬϮϵͬϮϬϮϳ
ϭϬϬ͘ϬϬϬ ϰ͘ϳϱй ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ Ϭ͘ϬϬ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ Ϭ͘ϬϬ
dŽƚĂůĂůůZĞĚĞŵƉƚŝŽŶ ;ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬͿ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ Ϭ͘ϬϬ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ Ϭ͘ϬϬDĂƚƵƌŝƚǇ ϬϮͬϮϴͬϮϬϮϱ ϯϭϯϬYϲ ;ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬͿ &
Z>,KD
>KE E<^ϭ͘ϭϮϱϬϮͬϮϴͬϮϬϮϱ ϭϬϬ͘ϬϬϬ ϭ͘ϭϯй ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ Ϭ͘ϬϬ ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ Ϭ͘ϬϬDĂƚƵƌŝƚǇ ϬϯͬϮϴͬϮϬϮϱ ϯϭϯϬDZ:ϯ ;Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬͿ &
Z>,KD
>KE E<^Ϭ͘ϲϬϯͬϮϴͬϮϬϮϱ ϭϬϬ͘ϬϬϬ Ϭ͘ϲϬй Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ Ϭ͘ϬϬ Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬ Ϭ͘ϬϬdŽƚĂůDĂƚƵƌŝƚǇ ;ϱ͕ϬϬϬ͕ϬϬϬ͘ϬϬͿ ϱ͕ϬϬϬ͕ϬϬϬ͘ϬϬ Ϭ͘ϬϬ ϱ͕ϬϬϬ͕ϬϬϬ͘ϬϬ Ϭ͘ϬϬ dZE^d/KE >
'
Z
ŝƚǇŽĨ^ĂŶƚĂĂƌďĂƌĂDĂŶĂŐĞĚͮĐĐŽƵŶƚηϭϭϮϬϰͮϬϭͬϬϭͬϮϬϮϱdŚƌŽƵŐŚϬϯͬϯϭͬϮϬϮϱͮ dƌĂŶƐĂĐƚŝŽŶdǇƉĞ
^ĞƚƚůĞŵĞŶƚ
ĂƚĞ h^/W YƵĂŶƚŝƚǇ ^ĞĐƵƌŝƚǇĞƐĐƌŝƉƚŝŽŶ WƌŝĐĞ ĐƋͬŝƐƉ zŝĞůĚ ŵŽƵŶƚ /ŶƚĞƌĞƐƚ WƵƌͬ^ŽůĚ dŽƚĂůŵŽƵŶƚ 'ĂŝŶͬ>ŽƐƐ ^ĂůĞ ϬϮͬϭϯͬϮϬϮϱ ϯϭϯϬhhϯϲ ;Ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬͿ &

Z>,KD
>KE E<^ϰ͘ϭϮϱϬϯͬϭϯͬϮϬϮϲ ϵϵ͘ϳϵϱ ϰ͘ϭϰй ϭ͕ϵϵϱ͕ϵϬϬ͘ϬϬ ϯϰ͕ϯϳϱ͘ϬϬ Ϯ͕ϬϯϬ͕Ϯϳϱ͘ϬϬ ;ϯ͕ϳϴϴ͘ϳϴͿ^ĂůĞ ϬϮͬϭϰͬϮϬϮϱ ϯϭϯϯ E:ϯϱ ;ϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬͿ
&

Z>&ZDZ
/dE<^&hE/E'KZWϯ͘ϯϮ
ϬϮͬϮϱͬϮϬϮϲ
ϵϴ͘ϵϴϬ ϯ͘ϰϳй Ϯ͕ϵϲϵ͕ϰϬϬ͘ϬϬ ϰϲ͕ϳϱϲ͘ϲϳ ϯ͕Ϭϭϲ͕ϭϱϲ͘ϲϳ ;Ϯϲ͕Ϯϳϰ͘ϯϲͿ dŽƚĂů^ĂůĞ ;ϱ͕ϬϬϬ͕ϬϬϬ͘ϬϬͿ ϰ͕ϵϲϱ͕ϯϬϬ͘ϬϬ ϴϭ͕ϭϯϭ͘ϲϳ ϱ͕Ϭϰϲ͕ϰϯϭ͘ϲϳ ;ϯϬ͕Ϭϲϯ͘ϭϱͿdKd>/^WK^/d/KE^ ;ϭϯ͕ϬϬϬ͕ϬϬϬ͘ϬϬͿ ϭϮ͕ϵϲϱ͕ϯϬϬ͘ϬϬ ϴϭ͕ϭϯϭ͘ϲϳ ϭϯ͕Ϭϰϲ͕ϰϯϭ͘ϲϳ ;ϯϬ͕Ϭϲϯ͘ϭϱͿ /DWKZdEd /^>K^hZ
^
ϮϬϮϱŚĂŶĚůĞƌƐƐĞƚDĂŶĂŐĞŵĞŶƚ͕/ŶĐ͕Ŷ/ŶĚĞƉĞŶĚĞŶƚZĞŐŝƐƚĞƌĞĚ/ŶǀĞƐƚŵĞŶƚĚǀŝƐĞƌ͘/ŶĨŽƌŵĂƚŝŽŶĐŽŶƚĂŝŶĞĚŚĞƌĞŝŶŝƐĐŽŶĨŝĚĞŶƚŝĂů͘WƌŝĐĞƐĂƌĞƉƌŽǀŝĚĞĚďǇ/ ĂƚĂ^ĞƌǀŝĐĞƐ/ŶĐ;͞/^͟Ϳ͕ĂŶŝŶĚĞƉĞŶĚĞŶƚƉƌŝĐŝŶŐƐŽƵƌĐĞ͘/ŶƚŚĞĞǀĞŶƚ/^ĚŽĞƐŶŽƚƉƌŽǀŝĚĞĂƉƌŝĐĞŽƌŝĨƚŚĞ ƉƌŝĐĞƉƌŽǀŝĚĞĚŝƐŶŽƚƌĞĨůĞĐƚŝǀĞŽĨĨĂŝƌŵĂƌŬĞƚǀĂůƵĞ͕ŚĂŶĚůĞƌǁŝůůŽďƚĂŝŶƉƌŝĐŝŶŐĨƌŽŵĂŶĂůƚĞƌŶĂƚŝǀĞĂƉƉƌŽǀĞĚƚŚŝƌĚƉĂƌƚǇƉƌŝĐŝŶŐƐŽƵƌĐĞŝŶĂĐĐŽƌĚĂŶĐĞǁŝƚŚŽƵƌǁƌŝƚƚĞŶǀĂůƵĂƚŝŽŶƉŽůŝĐǇĂŶĚƉƌŽĐĞĚƵƌĞƐ͘KƵƌǀĂůƵĂƚŝŽŶƉƌŽĐĞĚƵƌĞƐĂƌĞĂůƐŽĚŝƐĐůŽƐĞĚŝŶ/ƚĞŵϱŽĨŽƵƌ&ŽƌŵsWĂƌƚϮ͘WĞƌĨŽƌŵĂŶĐĞƌĞƐƵůƚƐĂƌĞƉƌĞƐĞŶƚĞĚŐƌŽƐƐͲŽĨͲĂĚǀŝƐŽƌǇĨĞĞƐĂŶĚƌĞƉƌĞƐĞŶƚƚŚĞĐůŝĞŶƚ͛ƐdŽƚĂůZĞƚƵƌŶ͘dŚĞĚĞĚƵĐƚŝŽŶŽĨĂĚǀŝƐŽƌǇĨĞĞƐůŽǁĞƌƐƉĞƌĨŽƌŵĂŶĐĞƌĞƐƵůƚƐ͘dŚĞƐĞƌĞƐƵůƚƐŝŶĐůƵĚĞƚŚĞƌĞŝŶǀĞƐƚŵĞŶƚŽĨĚŝǀŝĚĞŶĚƐĂŶĚŽƚŚĞƌĞĂƌŶŝŶŐƐ͘WĂƐƚƉĞƌĨŽƌŵĂŶĐĞŵĂǇŶŽƚďĞŝŶĚŝĐĂƚŝǀĞŽĨĨƵƚƵƌĞƌĞƐƵůƚƐ͘dŚĞƌĞĨŽƌĞ͕ĐůŝĞŶƚƐƐŚŽƵůĚŶŽƚĂƐƐƵŵĞƚŚĂƚĨƵƚƵƌĞƉĞƌĨŽƌŵĂŶĐĞŽĨĂŶǇ ƐƉĞĐŝĨŝĐŝŶǀĞƐƚŵĞŶƚŽƌŝŶǀĞƐƚŵĞŶƚƐƚƌĂƚĞŐǇǁŝůůďĞƉƌŽĨŝƚĂďůĞŽƌĞƋƵĂůƚŽƉĂƐƚƉĞƌĨŽƌŵĂŶĐĞůĞǀĞůƐ͘ůůŝŶǀĞƐƚŵĞŶƚƐƚƌĂƚĞŐŝĞƐŚĂǀĞƚŚĞƉŽƚĞŶƚŝĂůĨŽƌƉƌŽĨŝƚŽƌůŽƐƐ͘ ĐŽŶŽŵŝĐĨĂĐƚŽƌƐ͕ŵĂƌŬĞƚĐŽŶĚŝƚŝŽŶƐŽƌĐŚĂŶŐĞƐŝŶŝŶǀĞƐƚŵĞŶƚƐƚƌĂƚĞŐŝĞƐ͕ĐŽŶƚƌŝďƵƚŝŽŶƐŽƌǁŝƚŚĚƌĂǁĂůƐŵĂǇŵĂƚĞƌŝĂůůǇĂůƚĞƌƚŚĞƉĞƌĨŽƌŵĂŶĐĞĂŶĚƌĞƐƵůƚƐŽĨǇŽƵƌƉŽƌƚĨŽůŝŽ͘ /ŶĚĞǆƌĞƚƵƌŶƐĂƐƐƵŵĞƌĞŝŶǀĞƐƚŵĞŶƚŽĨĂůůĚŝƐƚƌŝďƵƚŝŽŶƐ͘,ŝƐƚŽƌŝĐĂůƉĞƌĨŽƌŵĂŶĐĞƌĞƐƵůƚƐĨŽƌŝŶǀĞƐƚŵĞŶƚŝŶĚĞǆĞƐŐĞŶĞƌĂůůǇĚŽŶŽƚƌĞĨůĞĐƚƚŚĞĚĞĚƵĐƚŝŽŶŽĨƚƌĂŶƐĂĐƚŝŽŶĂŶĚͬŽƌĐƵƐƚŽĚŝĂůĐŚĂƌŐĞƐŽƌƚŚĞĚĞĚƵĐƚŝŽŶŽĨĂŶŝŶǀĞƐƚŵĞŶƚŵĂŶĂŐĞŵĞŶƚĨĞĞ͕ƚŚĞŝŶĐƵƌƌĞŶĐĞŽĨǁŚŝĐŚǁŽƵůĚŚĂǀĞƚŚĞĞĨĨĞĐƚŽĨĚĞĐƌĞĂƐŝŶŐŚŝƐƚŽƌŝĐĂůƉĞƌĨŽƌŵĂŶĐĞƌĞƐƵůƚƐ͘/ƚŝƐŶŽƚ ƉŽƐƐŝďůĞƚŽŝŶǀĞƐƚĚŝƌĞĐƚůǇŝŶĂŶŝŶĚĞǆ͘^ŽƵƌĐĞ/
ĂƚĂ/ŶĚŝĐĞƐ͕>>;͞/
͟Ϳ͕ƵƐĞĚǁŝƚŚƉĞƌŵŝƐƐŝŽŶ͘/
ƉĞƌŵŝƚƐƵƐĞŽĨƚŚĞ/
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Book
Description ValueRiver City Bank Lockbox Account 1,651,283 $ River City Bank ICS (Investment Account) 21,905,970 Total Cash and Investments 23,557,253 $
March 31, 2025
ATTACHMENT 2

COMMUNITY CHOICE AGGREGATION (CCA)

CITY OF SANTA BARBARA
Summary of Cash and Investments
3/1/2025 to 3/31/2025

CITY OF SANTA BARBARA
PARS Post-Employment Benefits Trust
Account Summary
Source 3/1/2025 Contributions Earnings Expenses Distributions Transfers 3/31/2025 PENSION 1002 $2,493,349.12 $0.00 -$55,708.54 $1,218.27 $0.00 $0.00 $2,436,422.31 Totals $2,493,349.12 $0.00 -$55,708.54 $1,218.27 $0.00 $0.00 $2,436,422.31 Investment Selection
Source

PENSION
Investment Objective
Source

PENSION
Investment Return
Source 1-Month 3-Months 1-Year 3-Years 5-Years 10-Years PENSION -2.23% 0.23% 5.56% - - - 1/26/2024
Information as provided by US Bank, Trustee for PARS; Not FDIC Insured; No Bank Guarantee; May Lose Value Balance as of
The dual goals of the Moderate Strategy are growth of principal and income. It is expected that dividend and interest income will comprise a significant portion of total return, although growth through capital appreciation is equally important. The portfolio will be allocated between equity and fixed income investments.

Plan's Inception Date
Account balances are inclusive of Trust Administration, Trustee and Investment Management fees Annualized Return
Investment Return: Annualized rate of return is the return on an investment over a period other than one year multiplied or divided to give a comparable one-year return.

Past performance does not guarantee future results. Performance returns may not reflect the deduction of applicable fees, which could reduce returns. Information is deemed reliable but may be subject to change.

Account Report for the Period
Balance as of
Moderate - Strategic Blend
ATTACHMENT 3

CASH & CASH

EQUIVALENTS
Guaranteed
Investment Contracts
(GIC) US GOVT & AGENCIES TOTALS
Book & Market Book & Market Book Market Book Market

BOND FUNDS
RESERVE FUNDS2011 Water - 1,699,840.87 - - - 1,699,840.87 1,699,840.87 Safe Drinking Water State Loan
2013 Water - 743,550.61 428,069.44 - - 1,171,620.05 1,171,620.05 Refunding COPS
2016 Sewer - 0.04 - - - 0.04 0.04
Refunding Bonds
2014 Waterfront - 19,081.98 581,455.74 - - 600,537.72 600,537.72 Refunding Bonds
2019 Airport - 1,860,750.00 - - - 1,860,750.00 1,860,750.00 Refunding Bonds
2024 Public Safety and Park 73,824,731.90 - 51,457,025.30 51,457,025.30 125,281,757.20 125,281,757.20 Revenue Bonds
Subtotal, Reserve Funds 78,147,955.40 1,009,525.18 51,457,025.30 51,457,025.30 130,614,505.88 130,614,505.88 TOTAL FISCAL AGENTINVESTMENTS 78,147,955.40 1,009,525.18 51,457,025.30 51,457,025.30 130,614,505.88 130,614,505.88 Notes:
(1) Cash & cash equivalents include money market funds.(2) Market values have been obtained from the following trustees: US Bank ATTACHMENT 4

CITY OF SANTA BARBARA
Fiscal Agent Investments
March 31, 2025

CITY OF SANTA BARBARA

COUNCIL AGENDA REPORT
AGENDA DATE: April 29, 2025
TO: Mayor and Councilmembers
FROM: Community Development Department
SUBJECT: Designation of Proposed Development at 531 East Ortega Street (Providence School) as a Community Benefit Project
RECOMMENDATION:

That Council designate the proposed project at 531 East Ortega Street as a Community Benefit Project pursuant to Santa Barbara Municipal Code Chapter 30.170 and allocate 883 square feet (net) of additional nonresidential floor area to the project from the Nonresidential Growth Management Program’s Community Priority Project Category.

DISCUSSION:

The project proposes redeveloping the property at 531 East Ortega Street to accommodate a junior/high school campus for Providence School. The project involves:
improvements to the existing main building; demolition of the existing gymnasium and construction of a new gymnasium; construction of a new two-story building comprising a theater, library, and chapel; and construction of a new two-story building that contains classroom and office administration space. The project includes 40 uncovered vehicle spaces, bicycle parking, and landscape/hardscape improvements.

On June 27, 2023, City Council designated the project as a Community Benefit project and allocated 6,500 square feet under the Community Priority Project Category. An additional 3,000 square feet was allocated by City Council on January 23, 2024, as the project incorporated a library and chapel. On March 14, 2024, the Planning Commission granted approval of a Development Plan and a Conditional Use Permit to allow for operation of a school in the R-M zone. Since Planning Commission approval, a physical education room was added, requiring an additional 883 square feet of nonresidential floor area. The Historic Landmarks Commission reviewed the current design on February 26, 2025, and was supportive. The requested 883 square feet, in addition to the previously approved 9,500-square-foot allocation, 2000 square feet from the Small Addition category, and 27 square feet from the Minor Addition category, will allow for the proposed Agenda Item No. 7
File Code No. 610.01
Council Agenda Report
Designation of Proposed Development at 531 East Ortega Street (Providence School) as a Community Benefit Project
April 29, 2025

Page 2 ends

Santa Barbara City CouncilApril 29, 2025

Santa Barbara City Council
April 29, 2025